Strong's G5565 χωρίς (choris)

And there was a famine in the land, besides the former famine, which was in the time of Abraham; and Isaac went to Abimelech the king of the Philistines to Gerar.

And all the souls that came with Jacob into Egypt, who came out of his loins, besides the wives of the sons of Jacob, even all the souls were sixty-six.

except only the land of the priests; Joseph bought not this, for Pharaoh gave a portion in the way of gift to the priests; and they ate their portion which Pharaoh gave them; therefore they sold not their land.

And Joseph appointed it to them for an ordinance until this day; to reserve a fifth part for Pharaoh, on the land of Egypt, except only the land of the priests, that was not Pharaoh’s.

And he brought the sacrifice and filled his hands with it, and laid it on the altar, besides the morning whole burnt offering.

This is the law of the votary who shall have vowed to the Lord his gift to the Lord, concerning his vow, besides what he may be able to afford according to the value of his vow, which he may have vowed according to the law of separation.

And they that died in the plague were fourteen thousand and seven hundred, besides those that died on account of Korah.

there were three thousand six hundred masters who wrought in the works.

Besides the tributes of them that were subjects, both merchants and all the kings of the country beyond the river, and of the princes of the land.

Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

And they that had eaten were about five thousand men, beside women and children.

And they that did eat were four thousand men, beside women and children.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

All things were made by him; and without him was not any thing made that was made.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

Therefore we conclude that a man is justified by faith without the deeds of the law.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

Beside those things that are without, that which cometh upon me daily, the care of all the churches.

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Do all things without murmurings and disputings:

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

And without all contradiction the less is blessed of the better.

And inasmuch as not without an oath he was made priest:

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Whereupon neither the first testament was dedicated without blood.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

He that despised Moses' law died without mercy under two or three witnesses:

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

God having provided some better thing for us, that they without us should not be made perfect.

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

But wilt thou know, O vain man, that faith without works is dead?

For as the body without the spirit is dead, so faith without works is dead also.

These also make garments for men; these bring glory unto men; and without women cannot men be.

So of Israel, from them of twelve years old and upward, beside menservants and maidservants, they were all in number forty thousand, two thousand three hundred and sixty.

Then their strong men removed their camps in that day, and the army of the men of war was a hundred and seventy thousand footmen, and twelve thousand horsemen, beside the baggage, and other men that were afoot among them, a very great multitude.

And she fasted all the days of her widowhood, save the eves of the Sabbaths, and the Sabbaths, and the eves of the new moons, and the new moons, and the feasts and solemn days of the house of Israel.

A man, therefore, who regulates his course by the law, even if he be a lover of money, straightaway puts force upon his own disposition; lending to the needy without interest, and canceling the debt of the incoming Sabbath.

And you will be acting, I think, still more senselessly, if you follow vain conceits about the truth.

Yea, and without these might they have fallen down with one blast, Being persecuted of vengeance, And scattered abroad through the breath of thy power: But thou hast ordered all things in measure and number and weight.

From the days of the slaughter and destruction and death of the giants, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement -thus shall they destroy until the day of the consummation, the great judgement in which the age shall be