Strong's G5550 χρόνος (chronos)

And there was a famine in the land, besides the former famine, which was in the time of Abraham; and Isaac went to Abimelech the king of the Philistines to Gerar.

And all the wells which the servants of his father had dug in the time of his father, the Philistines stopped them, and filled them with earth.

And Moses said to the people, Be of good courage: stand and see the salvation which is from the Lord, which he will work for us this day; for as ye have seen the Egyptians today, ye shall see them again no more forever.

Take heed to thyself that thou do not desert the Levite all the time that thou livest upon the earth.

and shall fine him a hundred shekels, and shall give them to the father of the damsel, because he has brought forth an evil name against a virgin of Israel; and she shall be his wife: he shall never be able to put her away.

the man who lay with her shall give to the father of the damsel fifty silver didrachmas, and she shall be his wife, because he has humbled her; he shall never be able to put her away.

They had not sense to understand: Let them reserve these things against the time to come.

In that day the Lord magnified Joshua before all the people of Israel; and they feared him, as they did Moses, as long as he lived.

That all the nations of the earth might know, that the power of the Lord is mighty, and that ye might worship the Lord our God in every work.

And Israel served the Lord all the days of Joshua, and all the days of the elders that lived as long as Joshua, and all that knew all the works of the Lord which he wrought for Israel.

That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.

And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

And when the time was fulfilled for Esther the daughter of Amminadab the brother of Mordecai’s father to go in to the king, she neglected nothing which the chamberlain, the women’s keeper, commanded; for Esther found grace in the sight of all that looked upon her.

And the message was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. him. myself with great moderation and with gentleness), to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. other nation, and continually neglecting the commands of the kings, so that the united government blamelessly administered by us is not quietly established. of all others is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.

on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar. in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; men, by the false sophistry of an evil disposition, have deceived the simple candor of the ruling powers. this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, needful changes, and ever judging those cases which come under our notice, with truly equitable decision. he, however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life; our kingdom, with their whole nation. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the selfsame day, they may defend themselves against those who attacked them in a time of affliction. time of gladness. notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction.

And these days of the Purim, said they, shall be kept forever, and their memorial shall not fail in any generation.

For what is my strength, that I continue? What is my time, that my soul endures?

Is not the time of my life short? Suffer me to rest a little,

For it had been ordained that he should fall under others at the appointed time, And that his houses should be spoiled by transgressors: Let not however anyone trust that, being evil, he shall be held guiltless,

In length of time is wisdom, And in long life knowledge.

If even his life should be but one day upon the earth: And his months are numbered by him: Thou hast appointed him for a time, and he shall by no means exceed it.

For the sea wastes in length of time, And a river fails and is dried up.

For oh that thou hadst kept me in the grave, And hadst hidden me until thy wrath should cease, And thou shouldest set me a time in which thou wouldest remember me!

And I said, My age shall continue as the stem of a palm tree; I shall live a long while.

And Elihu the Buzite the son of Barachel answered and said, I am younger in age, and ye are elder; Wherefore I kept silence, Fearing to declare to you my own knowledge.

And I said, It is not time that speaks, Though in many years men know wisdom:

Thou hast shortened the days of his throne: Thou hast poured shame upon him. Pause.

So long as the simple cleave to justice, they shall not be ashamed: But the foolish being lovers of haughtiness, Having become ungodly have hated knowledge, And are become subject to reproofs.

And at another time she lies in wait in the streets, at every corner.

And years of thy life shall be added to thee.

And he falls in with a snare of hell. Neither fix thine eye upon her: And drink not of a strange fountain, And years of life may be added to thee.

The eyes of the wicked are always looking for evil things; But the good are always quiet.

To all things there is a time, And a season for every matter under heaven.

His government shall be great, and of his peace there is no end: it shall be upon the throne of David, and upon his kingdom, to establish it, and to support it with judgment and with righteousness, from henceforth and forever. The zeal of the Lord of hosts shall perform this.

It shall never be inhabited, neither shall any enter into it for many generations: neither shall the Arabians pass through it; nor shall shepherds at all rest in it.

As a garment defiled with blood shall not be pure, so neither shalt thou be pure; because thou hast destroyed my land, and hast slain my people: thou shalt not endure forever—thou an evil seed.

In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and forever; a nation hoping and yet trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the Mount Zion.

And it shall come to pass in that day, that Tyre shall be left seventy years, as the time of a king, as the time of a man: and it shall come to pass after seventy years, that Tyre shall be as the song of a harlot.

The flock that dwelt there shall be left, as a deserted flock; and the ground shall be for a long time for pasture, and there shall flocks lie down to rest.

And after a time there shall be in it no green thing because of the grass being parched. Come hither, ye women that come from a sight; for it is a people of no understanding; therefore he that made them shall have no pity upon them, and he that formed them shall have no mercy upon them.

Behold, the name of the Lord comes after a long time, burning wrath: the word of his lips is with glory, a word full of anger, and the anger of his wrath shall devour as fire.

Behold the city Zion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved forever, neither shall her cords be at all broken:

and it shall never be quenched, and her smoke shall go up: it shall be made desolate throughout her generations,

And he shall cast lots for them, and his hand has portioned out their pasture, saying, Ye shall inherit the land forever: they shall rest on it through all generations.

Thus saith the Lord, the God of David thy father, I have heard thy prayer, and seen thy tears: behold, I will add to thy time fifteen years.

Hearken to me, ye islands; and attend, ye Gentiles; after a long time it shall come to pass, saith the Lord: from my mother’s womb he has called my name:

For as a garment will be devoured by time, and as wool will be devoured by a moth, so shall they be consumed; but my righteousness shall be forever, and my salvation for all generations.

For a little while I left thee: but with great mercy will I have compassion upon thee.

From the time of the water of Noah this is my purpose: as I swore to him at that time, saying of the earth, I will no more be wroth with thee, neither when thou art threatened,

Neither shall there be there anymore a child that dies untimely, or an old man who shall not complete his time: for the youth shall be a hundred years old, and the sinner who dies at a hundred years shall also be accursed:

their place has been deceived. Dig deep for a dwelling, ye that inhabit Dedan, for he has wrought grievously: I brought trouble upon him in the time at which I visited him.

For that day is great, and there is not such another; and it is a time of straitness to Jacob; but he shall be saved out of it.

At that time, saith the Lord, I will be a God to the family of Israel, and they shall be to me a people.

And Jeremiah remained in the court of the prison, until the time when Jerusalem was taken.

And Daniel entreated the king to give him time, and that he might thus declare to the king the interpretation of it.

And he changes times and seasons: he appoints kings, and removes them, giving wisdom to the wise, and prudence to them that have understanding:

Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.

Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

After a long time the lord of those servants cometh, and reckoneth with them.

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

Now Elisabeth's full time came that she should be delivered; and she brought forth a son.

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

And to him they had regard, because that of long time he had bewitched them with sorceries.

And about the time of forty years suffered he their manners in the wilderness.

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

And there they abode long time with the disciples.

And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

When they desired him to tarry longer time with them, he consented not;

And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.

So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

But of the times and the seasons, brethren, ye have no need that I write unto you.

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

In hope of eternal life, which God, that cannot lie, promised before the world began;

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

And I gave her space to repent of her fornication; and she repented not.

And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:

And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.

and offer sacrifices upon the altar of the Lord, according to the commandment of King Josiah.

In the eighteenth year of the reign of Josiah was this Passover kept.

Wherefore against him Nebuchadnezzar the king of Babylon came up, and bound him with a chain of brass, and carried him into Babylon.

As for the house of the Lord, they burned it, and broke down the walls of Jerusalem, and set fire upon her towers:

and by him they were delivered to Sheshbazzar the governor of Judea.

Then Zerubbabel and Jeshua and the chief of the families of Israel said unto them, It is not for us and you to build together a house unto the Lord our God.

At the same time came unto them Sisinnes the governor of Syria and Phoenicia, with Sathrabuzanes and his companions, and said unto them,

Then rising up from the fast with my clothes and the holy garment rent, and bowing my knees, and stretching forth my hands unto the Lord,

And now, O Lord, what shall we say, having these things? for we have transgressed thy commandments, which thou gavest by the hand of thy servants the prophets, saying,