Strong's G5504 χθές (chthes)

And it came to pass on the morrow, that the elder said to the younger, Behold, I slept yesternight with our father, let us make him drink wine in this night also, and do thou go in and sleep with him, and let us raise up seed of our father.

And Jacob saw the countenance of Laban, and behold it was not toward him as before.

And he said to them, I see the face of your father, that it is not toward me as before, but the God of my father was with me.

And now my hand has power to hurt thee; but the God of thy father spoke to me yesterday, saying, Take heed to thyself that thou speak not evil words to Jacob.

Unless I had the God of my father Abraham, and the fear of Isaac, now thou wouldest have sent me away empty; God saw my humiliation, and the labor of my hands, and rebuked thee yesterday.

And he said, Who made thee a ruler and a judge over us? wilt thou slay me as thou yesterday slewest the Egyptian? Then Moses was alarmed, and said, If it be thus, this matter has become known.

And Moses said to the Lord, I pray, Lord, I have not been sufficient in former times, neither from the time that thou hast begun to speak to thy servant: I am weak in speech, and slow tongued.

Ye shall no longer give straw to the people for brickmaking as yesterday and the third day; but let them go themselves, and collect straw for themselves.

And the accountants of the race of the children of Israel, who were set over them by the masters of Pharaoh, were scourged, and questioned, men saying, Why have ye not fulfilled your rates of brickwork as yesterday and the third day, today also?

But if the bull should have been given to goring in former time, and men should have told his owner, and he have not removed him, but he should have slain a man or woman, the bull shall be stoned, and his owner shall die also.

But if the bull be known to have been given to goring in time past, and they have testified to his owner, and he have not removed him, he shall repay bull for bull, but the dead shall be his own.

that the slayer might flee thither, who should have slain his neighbor unintentionally, and should not have hated him in times past, and he shall flee to one of these cities and live:

And this shall be the ordinance of the manslayer, who shall flee thither, and shall live, whosoever shall have smitten his neighbor ignorantly, whereas he hated him not in times past.

Lest the avenger of blood pursue after the slayer, because his heart is hot, and overtake him, if the way be too long, and slay him, though there is to this man no sentence of death, because he hated him not in time past.

But let there be a distance between you and it; ye shall stand as much as two thousand cubits from it. Do not draw nigh to it, that ye may know the way which ye are to go; for ye have not gone the way before.

And it came to pass when the priests who bore the ark of the covenant of the Lord were gone up out of Jordan, and set their feet upon the land, that the water of Jordan returned impetuously to its place, and went as before over all its banks.

And Boaz answered and said to her, It has fully been told me how thou hast dealt with thy mother-in-law after the death of thy husband; and how thou didst leave thy father and thy mother, and the land of thy birth, and camest to a people whom thou knewest not before.

And the Philistines feared, and said, These are the Gods that are come to them into the camp.

And all that had known him before came, and saw, and, behold, he was in the midst of the prophets: and the people said every one to his neighbor, What is this that has happened to the son of Kish? is Saul also among the prophets?

And the servants who had been before with the Philistines, who had gone up to the army, turned themselves also to be with the Israelites who were with Saul and Jonathan.

And Jonathan called David, and told him all these words; and Jonathan brought David in to Saul, and he was before him as in former times.

And it came to pass on the morrow, on the second day of the month, that the place of David was empty; and Saul said to Jonathan his son, Why has not the son of Jesse attended both yesterday and today at the table?

And David answered the priest, and said to him, Yea, we have been kept from women for three days: when I came forth for the journey all the young men were purified; but this expedition is unclean, wherefore it shall be sanctified this day because of my weapons.

And Abner spoke to the elders of Israel, saying, In former days ye sought David to reign over you;

And heretofore Saul being king over us, thou wast he that didst lead out and bring in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be for a leader to my people Israel.

Whereas thou camest yesterday, shall I today cause thee to travel with us, and shalt thou thus change thy place? thou didst come forth yesterday, and today shall I set thee in motion to go along with us? I indeed will go whithersoever I may go: return then, and cause thy brethren to return with thee, and may the Lord deal mercifully and truly with thee.

Surely, I have seen yesterday the blood of Naboth, and the blood of his sons, saith the Lord; and I will recompense him in this portion, saith the Lord. Now then, I pray thee, take him up and cast him into the portion, according to the word of the Lord.

And the Lord gave deliverance to Israel, and they escaped from under the hand of Syria: and the children of Israel dwelt in their tents as heretofore.

And heretofore when Saul was king, thou wast he that led Israel in and out, and the Lord of Israel said to thee, Thou shalt feed my people Israel, and thou shalt be for a ruler over Israel.

One is childless in want and famine, Such as they that fled but lately the distress and misery of drought.

For a thousand years in thy sight are As the yesterday which is past, And as a watch in the night.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

Wilt thou kill me, as thou diddest the Egyptian yesterday?

Jesus Christ the same yesterday, and to day, and for ever.

Then Jonathan said to his company, Let us go up now and fight for our lives, for it standeth not with us today, as in time past:

Remember his judgment: for thine also shall be so; Yesterday for me, and today for thee.

And at the end of the ten days their countenances appeared fairer and stouter in flesh than the children that fed at the king’s table.