Strong's G5483 χαρίζομαι (charizomai)

And the king said to Esther, If I have given and freely granted thee all that was Haman’s, and hanged him on a gallows, because he laid his hands upon the Jews, what dost thou yet further seek?

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Wherefore God also hath highly exalted him, and given him a name which is above every name:

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

And the king took many gifts, and bestowed thereof on those whom he would gratify.

Then straightaway certain of Heliodorus’ friends prayed Onias, that he would call upon the most High to grant him his life, who lay ready to give up the ghost.

Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:

Now Menelaus, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyre and the cities round about.

I cannot tell how ye came into my womb; for I neither gave you breath nor life, neither was it I that formed the members of every one of you;

The Jews also sent some of their council and of their elders to him. The greetings, guest gifts, and congratulations on the past, bestowed by them, filled him with the greater eagerness to visit their city.

He, however, who has sent his good creature sleep from all time, by night or by day thus gratifying whom he wills, diffused a portion thereof now upon the king.

For this cause we severely threatened them; yet, with the clemency which we are wont to extend to all men, we at length permitted them to live. Finding that the God of heaven cast a shield of protection over the Jews so as to preserve them, and that he fought for them as a father always fights for his sons;

It seems senseless not to enjoy what is pleasant, yet not disgraceful; and from notions of sinfulness, to reject the boons of nature.

A great favor thou bestowest upon us, O tyrant, by enabling us to manifest our adherence to the law by means of nobler sufferings.

There can no good come to him that is always occupied in evil, Nor to him that giveth no alms.