Strong's G5426 φρονέω (phroneo)

They had not sense to understand: Let them reserve these things against the time to come.

Understand now, ye simple among the people; And ye fools, at length be wise.

They have no understanding to perceive; for they have been blinded so that they should not see with their eyes, nor perceive with their heart.

Who bids Cyrus be wise, and he shall perform all my will: who says to Jerusalem, Thou shalt be built, and I will lay the foundation of my holy house.

See how they are all blinded: they have not known; they are dumb dogs that will not bark; dreaming of rest, loving to slumber.

And in Hamath, even in her coasts, are Tyre and Sidon, because they were very wise.

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.

Let this mind be in you, which was also in Christ Jesus:

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Set your affection on things above, not on things on the earth.

Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend (and therewithal he sent him a purple robe and a crown of gold), and require thee to take our part, and keep friendship with us.

And when he himself could not abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is mortal should not proudly think of himself, as if he were God.

first, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own citizens: for all our nation is in no small misery through the unadvised dealing of them aforesaid.

But Alcimus, perceiving the love that was between them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state: for that he had ordained Judas, a traitor to his realm, to be the king’s successor.

Let not us who are children of Abraham be so evil advised as by giving way to make use of an unbecoming pretense;

Love righteousness, ye that be judges of the earth: Think of the Lord with a good heart, And in simplicity of heart seek him.

Howbeit for both causes shall they be justly punished: Both because they thought not well of God, giving heed unto idols, And also unjustly swore in deceit, despising holiness.