Strong's G5411 φόρος (phoros)

This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

And it came to pass when Israel was strong, that he made the Canaanite tributary, but did not utterly drive them out.

And Ephraim did not drive out the Canaanite that dwelt in Gezer; and the Canaanite dwelt in the midst of him in Gezer, and became tributary.

And Zebulun did not drive out the inhabitants of Kitron, nor the inhabitants of Domana: and the Canaanite dwelt in the midst of them, and became tributary to them.

And Asher did not drive out the inhabitants of Acco, and that people became tributary to him, nor the inhabitants of Dor, nor the inhabitants of Sidon, nor the inhabitants of Ahlab, nor Achzib, nor Helbah, nor Nai, nor Rehob.

And Naphtali did not drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; and Naphtali dwelt in the midst of the Canaanite who inhabited the land: but the inhabitants of Beth-shemesh and of Beth-anath became tributary to them.

And the Amorite began to dwell in the mountain of shells, in which are bears, and foxes, in Myrsinon, and in Shaalbim; and the hand of the house of Joseph was heavy upon the Amorite, and he became tributary to them.

And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder.

And Ahishar was steward, and Eliac the chief steward; and Eliab the son of Saph was over the family: and Adoniram the son of Abda over the tribute.

was over the levy.

Besides the tributes of them that were subjects, both merchants and all the kings of the country beyond the river, and of the princes of the land.

And the king sent Adoram who was over the tribute; and they stoned him with stones, and he died: and King Rehoboam made haste to rise to flee to Jerusalem.

but were of the children of them whom the children of Israel destroyed not, that were left after them in the land, even them did Solomon make tributaries to this day.

And King Rehoboam sent to them Hadoram that was over the tribute; and the children of Israel stoned him with stones, and he died. And King Rehoboam hastened to mount his chariot, to flee to Jerusalem.

And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.

Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.

There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.

How does the city that was filled with people sit solitary! She is become as a widow: She that was magnified among the nations, And princess among the provinces, Has become tributary.

Is it lawful for us to give tribute unto Caesar, or no?

And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Likewise for those that are no soldiers, and have not to do with wars, but use husbandry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king.

And he gathered a mighty strong host, and ruled over countries, and nations, and kings, who became tributaries unto him.

Nevertheless, when he saw that the money of his treasures failed, and that the tributes in the country were small, because of the dissension and plague, which he had brought upon the land in taking away the laws which had been of old time;

Wherefore, being greatly perplexed in his mind, he determined to go into Persia, there to take the tributes of the countries, and to gather much money.

and that they were men of great valor. It was told him also of their wars and noble acts which they had done among the Galatians, and how they had conquered them, and brought them under tribute;

and that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:

and how they took him alive, and covenanted that he and such as reigned after him should pay a great tribute, and give hostages, and that which was agreed upon,

And now do I free you, and for your sake I release all the Jews, from tributes, and from the customs of salt, and from crown taxes,

Moreover I freely set at liberty every one of the Jews, that were carried captives out of the land of Judah into any part of my kingdom, and I will that all my officers remit the tributes even of their cattle.

Now therefore deliver the cities which ye have taken, and the tributes of the places, whereof ye have gotten dominion without the borders of Judea:

or else give me for them five hundred talents of silver; and for the harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you.

So Nicanor undertook to make so much money of the captive Jews, as should defray the tribute of two thousand talents, which the king was to pay to the Romans.

Thus he, that took upon him to make good to the Romans their tribute by means of the captives in Jerusalem, told abroad, that the Jews had God to fight for them, and therefore they could not be hurt, because they followed the laws that he gave them.