Strong's G5348 φθάνω (phthano)

And to Eber were born two sons, the name of the one, Peleg, because in his days the earth was divided, and the name of his brother Joktan.

And there came over against Gibeah ten thousand chosen men out of all Israel; and the fight was severe; and they knew not that evil was coming upon them.

And they turned to the way of the wilderness from before the children of Israel, and fled: but the battle overtook them, and they from the cities destroyed them in the midst of them.

And when he was quickly removed from the road, every man of Israel passed after Joab to pursue after Sheba the son of Bichri.

And the king sent Adoram who was over the tribute; and they stoned him with stones, and he died: and King Rehoboam made haste to rise to flee to Jerusalem.

And there was there a prophet of the Lord, his name was Oded: and he went out to meet the host that were coming to Samaria, and said to them, Behold, the wrath of the Lord God of your fathers is upon Judah, and he has delivered them into your hands, and ye have slain them in wrath, and it has reached even to heaven.

And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.

So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.

There is a vanity which is done upon the earth; That there are righteous persons to whom it happens According to the doing of the ungodly; And there are ungodly men, to whom it happens According to the doing of the just: I said, This is also vanity.

And remember thy Creator In the days of thy youth, Before the days of evil come, And the years overtake thee in which thou shalt say, I have no pleasure in them.

The flowers are seen in the land; The time of pruning has arrived; The voice of the turtledove has been heard in our land.

The tree grew large and strong, and its height reached to the sky, and its extent to the extremity of the whole earth:

The tree which thou sawest, that grew large and strong, whose height reached to the sky and its extent to all the earth;

is thyself, O king; for thou art grown great and powerful, and thy greatness has increased and reached to heaven, and thy dominion to the ends of the earth.

this is the interpretation of it, O king, and it is a decree of the Most High, which has come upon my lord the king.

All these things came upon King Nebuchadnezzar.

And the king commanded, and they brought the men that had accused Daniel, and they were cast into the den of lions, they, and their children, and their wives: and they reached not the bottom of the den before the lions had the mastery of them, and utterly broke to pieces all their bones.

I beheld in the night vision, and, lo, one coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

until the Ancient of days came, and he gave judgment to the saints of the Most High; and the time came on, and the saints possessed the kingdom.

And I saw him coming up close to the ram, and he was furiously enraged against him, and he smote the ram, and broke both his horns: and there was no strength in the ram to stand before him, but he cast him on the ground, and trampled on him; and there was none that could deliver the ram out of his hand.

Blessed is he that waits, and comes to the thousand three hundred and thirty-five days.

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

For that which the Lord hath given us to live with doth suffice us.

But though the righteous be prevented with death, Yet shall he be in rest.

She preventeth them that desire her, In making herself first known unto them.

That it might be known, that we must prevent the sun to give thee thanks, And at the dayspring pray unto thee.