Strong's G5274 ὑπολαμβάνω (hypolambano)

For if thou shalt undertake to strengthen thyself with these, then the Lord shall put thee to flight before the enemies: for it is of the Lord both to strengthen and to put to flight.

And the devil answered and said to the Lord, Skin for skin, All that a man has will he give as a ransom for his life.

Then Eliphaz the Temanite answered and said,

But Job answered and said,

Then Bildad the Shuhite answered, and said,

Then Job answered and said,

Then Zophar the Minaean answered and said,

And Job answered and said,

Then Eliphaz the Temanite answered and said,

But Job answered and said,

Then Bildad the Shuhite answered and said,

Then Job answered and said,

Then Zophar the Minaean answered and said,

I did not suppose that thou wouldest answer thus: Neither do ye understand more than I.

But Job answered and said,

Then Eliphaz the Temanite answered and said,

Then Job answered and said,

Then Bildad the Shuhite answered and said,

For let none think that there is a respite for robbers: And upon whom will there not come a snare from him?

But Job answered and said,

And Elihu the Buzite the son of Barachel answered and said, I am younger in age, and ye are elder; Wherefore I kept silence, Fearing to declare to you my own knowledge.

And Elihu continued and said, I will again speak,

And Elihu continued, and said,

And Elihu resumed and said,

And Job answered and said to the Lord,

And the Lord yet again answered and spoke to Job out of the cloud, saying,

Then Job answered and said to the Lord,

They laid wait for me as a lion ready for prey, And like a lion’s whelp dwelling in secret places.

I will exalt thee, O Lord; for thou hast lifted me up, And not caused mine enemies to rejoice over me.

We have thought of thy mercy, O God, In the midst of thy people.

These things thou didst, and I kept silence: Thou thoughtest wickedly that I should be like thee; But I will reprove thee, and set thine offenses before thee.

Wherefore do ye conceive evil, ye swelling mountains? This is the mountain which God has delighted to dwell in; Yea, the Lord will dwell in it forever.

And I undertook to understand this, But it is too hard for me,

For thus saith the Lord; Suppose not in your hearts, saying, The Chaldeans will certainly depart from us: for they shall not depart.

Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

But in the time of Artaxerxes king of the Persians Bishlam, and Mithridates, and Tabeel, and Rehum, and Beltethmus, and Shimshai the secretary, with the rest that were in commission with them, dwelling in Samaria and other places, wrote unto him against them that dwelt in Judea and Jerusalem this letter following;

Now when the kingdom was established before Antiochus, he thought to reign over Egypt, that he might have the dominion of two realms.

For it becometh not our age, said he, in anywise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion;

Then Judas, thinking indeed that they would be profitable in many things, granted them peace: whereupon they shook hands, and so they departed to their tents.

Nor was this unexpected uproar and sudden conflux of people unobserved by the Greeks who lived in the city, concerning men who had never harmed them: yet to aid them was not in their power, since all was oppression around; but they encouraged the Jews by sympathizing with them in their troubles, and expected a favorable turn of affairs:

Now the king, elated with his prosperous fortune, and not regarding the superior power of God, but thinking to persevere in his present purpose, wrote the following letter to the prejudice of the Jews.

And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion.

Fear, young men, and the Righteousness which ye worship will be merciful to you if you err from compulsion.

For they went astray very far in the ways of error, And held them for gods, which even among the beasts of their enemies were despised, Being deceived, as children of no understanding.

With whose beauty if they being delighted took them to be gods; Let them know how much better the Lord of them is: For the first author of beauty hath created them.

For when unrighteous men thought to oppress the holy nation; They being shut up in their houses, the prisoners of darkness, and fettered with the bonds of a long night, Lay there exiled from the eternal providence.

And do not think in your spirit nor say in your heart that ye do not know and that ye do not see

countenance is glorious. And it seems to me that he is not sprung from me but from the angels, and I fear that in his days a wonder may be