Strong's G5225 ὑπάρχω (hyparcho)

So they sent forth Rebekah their sister, and her goods, and the servant of Abraham, and his attendants.

And it came to pass after that he was set over his house, and over all that he had, that the Lord blessed the house of the Egyptian for Joseph’s sake; and the blessing of the Lord was on all his possessions in the house, and in his field.

And they said, We thy servants are twelve brethren, in the land of Canaan; and, behold, the youngest is with our father today, but the other one is not.

We are twelve brethren, sons of our father; one is not, and the youngest is with his father today in the land of Canaan.

and said to Moses, Because there were no graves in the land of Egypt, hast thou brought us forth to slay us in the wilderness? What is this that thou hast done to us, having brought us out of Egypt?

But if the sun be risen upon him, he is guilty, he shall die instead; and if a thief have nothing, let him be sold in compensation for what he has stolen.

And I said to them, If anyone has golden ornaments, take them off; and they gave them me, and I cast them into the fire, and there came out this calf.

the land which the Lord has delivered up before the children of Israel, is pasture land, and thy servants have cattle.

except the women and the stuff: and all the cattle, and whatsoever shall be in the city, and all the plunder thou shalt take as spoil for thyself, and shalt eat all the plunder of thine enemies whom the Lord thy God gives thee.

that these may be to you continually for an appointed sign, that when thy son asks thee in future, saying, What are these stones to us?

In this day the manna failed, after they had eaten of the corn of the land, and the children of Israel no longer had manna; and they took the fruits of the land of the Phoenicians in that year.

And Ruth said to her mother-in-law, Yea, he said also to me, Keep close to my damsels, until the men shall have finished all my reaping.

And Boaz said to the elders and to all the people, Ye are this day witnesses, that I have bought all that was Elimelech’s, and all that belonged to Chilion and Mahlon, of the hand of Naomi.

And Saul said to his young man that was with him, Lo, then, we will go; but what shall we bring the man of God? for the loaves are spent out of our vessels, and we have nothing more with us that belongs to us to bring to the man of God.

Nevertheless they removed not the high places: they still existed in Israel: nevertheless the heart of Asa was perfect all his days.

Nevertheless the high places yet remained; and as yet the people did not direct their heart to the Lord God of their fathers.

And he built towers in the wilderness, and dug many wells, for he had many cattle in the low country and in the plain; and vinedressers in the mountain country and in Carmel: for he was a husbandman.

And he spoke to King Artaxerxes, saying, There is a nation scattered among the nations in all thy kingdom, and their laws differ from those of all the other nations; and they disobey the laws of the king; and it is not expedient for the king to let them alone.

And in that day King Artaxerxes gave to Esther all that belonged to Haman the slanderer: and Mordecai was called by the king; for Esther had shown that he was related to her.

And the devil answered and said to the Lord, Skin for skin, All that a man has will he give as a ransom for his life.

Let his memorial perish out of the earth, And his name shall be publicly cast out.

There is no security to his possessions; He shall not be saved by his desire.

To rain upon the land where there is no man, The wilderness, where there is not a man in it; So as to feed the untrodden and uninhabited land,

And yet a little while, and the sinner shall not be, And thou shalt seek for his place, and shalt not find it.

Spare me, that I may be refreshed, Before I depart, and be no more.

God shall hear, and bring them low, Even he that has existed from eternity. Pause. For they suffer no reverse, And therefore they have not feared God.

And for their cursing and falsehood shall utter destruction be denounced: They shall fall by the wrath of utter destruction, and shall not be; So shall they know that the God of Jacob is Lord of the ends of the earth. Pause.

My soul has waited for reproach and misery; And I waited for one to grieve with me, but there was none; And for one to comfort me, but I found none.

For he has delivered the poor from the oppressor; And the needy who had no helper.

For what have I in heaven but thee? And what have I desired upon the earth beside thee?

For the wind passes over it, and it shall not be; And it shall know its place no more.

I will sing to the Lord while I live; I will sing praise to my God while I exist.

Let the sinners fail from off the earth, And transgressors, so that they shall be no more. Bless the Lord, O my soul.

Let his creditor exact all that belongs to him: And let strangers spoil his labors.

Let him have no helper; Neither let there be anyone to have compassion on his fatherless children.

While I live will I praise the Lord: I will sing praises to my God as long as I exist.

Wealth and glory belong to me; Yea, abundant possessions and righteousness.

They that have no guidance fall like leaves: But in much counsel there is safety.

And let brethren be useful in distress; For on this account are they born.

Cleanse thy heart from wickedness, O Jerusalem, that thou mayest be saved: how long will thy grievous thoughts be within thee?

Our prophets became wind, and the word of the Lord was not in them.

Therefore, behold, the days come, saith the Lord, when they shall no more say, The altar of Topheth, and the Valley of the Son of Hinnom, but, The Valley of the Slain; and they shall bury in Topheth, for want of room.

O daughter of Egypt dwelling at home, prepare thee stuff for removing: for Memphis shall be utterly desolate, and shall be called Woe, because there are no inhabitants in it.

In those days, and at that time, they shall seek for the iniquity of Israel, and there shall be none; and for the sins of Judah, and they shall not be found: for I will be merciful to them that are left

She weeps sore in the night, And her tears are on her cheeks; And there is none of all her lovers to comfort her: All that were her friends have dealt deceitfully with her, They are become her enemies.

We are become orphans, we have no father, Our mothers are as widows.

Our fathers sinned, and are not: We have borne their iniquities.

Moreover this was the sin of thy sister Sodom, pride: she and her daughters lived in pleasure, in fullness of bread and in abundance: this belonged to her and her daughters, and they helped not the hand of the poor and needy.

I will make thee a destruction, and thou shalt be no more forever, saith the Lord God.

And all that know thee among the nations shall groan over thee: thou art gone to destruction, and thou shalt not exist anymore.

And thou shalt say, I will go up to the rejected land; I will come upon them that are at ease in tranquility, and dwelling in peace, all inhabiting a land in which there is no wall, nor bars, nor have they doors;

What shall we store up for ourselves? the herds of cattle have mourned, because they had no pasture; and the flocks of sheep have been utterly destroyed.

But seek not Bethel, and go not in to Gilgal, and cross not over to the Well of the Oath: for Gilgal shall surely go into captivity, and Bethel shall be as that which is not.

But a remnant shall be left behind, and their relations shall take them, and shall strenuously endeavor to carry forth their bones from the house: and one shall say to the heads of the house, Is there yet anyone else with thee? And he shall say, No one else. And the other shall say, Be silent, that thou name not the name of the Lord.

And the Lord shall stand, and see, and feed his flock with power, and they shall dwell in the glory of the name of the Lord their God: for now shall they be magnified to the ends of the earth.

For the godly is perished from the earth; and there is none among men that orders his way aright: they all quarrel even to blood: they grievously afflict every one his neighbor:

For though the fig tree shall bear no fruit, And there shall be no produce on the vines; The labor of the olive shall fail, And the fields shall produce no food: The sheep have failed from the pasture, And there are no oxen at the cribs;

I have brought down the proud with destruction; their corners are destroyed: I will make their ways completely waste, so that none shall go through: their cities are come to an end, by reason of no man living or dwelling in them.

For before those days the wages of men could not be profitable, and there could be no hire of cattle, and there could be no peace by reason of the affliction to him that went out or to him that came in: for I would have let loose all men, every one against his neighbor.

And cursed is the man who had the power, and possessed a male in his flock, and whose vow is upon him, and who sacrifices a corrupt thing to the Lord: for I am a great King, saith the Lord Almighty, and my name is glorious among the nations.

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:

And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

Having land, sold it, and brought the money, and laid it at the apostles' feet.

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

Who, when they had examined me, would have let me go, because there was no cause of death in me.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Nay, much more those members of the body, which seem to be more feeble, are necessary:

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Who, being in the form of God, thought it not robbery to be equal with God:

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

If a brother or sister be naked, and destitute of daily food,

For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

and that all the country which they hold should be free without tribute; and that the Idumeans should give over the villages of the Jews which then they held:

and that all they that went from Babylon to build the city should have free liberty, as well they as their posterity, and all the priests that went away.

then she sent her waiting woman, that had the government of all things that she had, to call Uzziah and Chabris and Charmis, the ancients of the city.

Then all my goods were forcibly taken away, neither was there anything left me, beside my wife Anna and my son Tobias.

And now thy judgments are many and true: deal with me according to my sins and my fathers’; because we have not kept thy commandments, neither have walked in truth before thee.

When she heard these things she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave.

and that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.

And fear not, my son, that we are made poor: for thou hast much wealth, if thou fear God, and depart from all sin, and do that which is pleasing in his sight.

Then Tobit said unto him, Brother, show me of what tribe and family thou art.

And the maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance doth rather appertain to thee than to any other.

Then the angel said to him, Dost thou not remember the precepts that thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.