Strong's G5160 τροφή (trophe)

Benjamin, as a ravening wolf, Shall eat still in the morning, And at evening he gives food.

And he said to the men of Succoth, Give, I pray you, bread to feed this people that follow me; because they are faint, and behold, I am following after Zebah and Zalmunna, kings of Midian.

And he was exalted beyond all his other sons in all the coasts of Judah and Benjamin, and in the strong cities; and he gave them provisions in great abundance: and he desired many wives.

He will give food to him that has strength.

Thou hast visited the earth, and saturated it; Thou hast abundantly enriched it. The river of God is filled with water; Thou hast prepared their food, for thus is the preparation of it.

All wait upon thee, To give them their food in due season.

He has given food to them that fear him: He will remember his covenant forever.

Who gives food to all flesh; For his mercy endures forever.

And thou givest them their food in due season.

Who executes judgment for the wronged: Who gives food to the hungry. The Lord looses the fettered ones:

And gives to cattle their food, And to the young ravens that call upon him.

the ants which are weak, and yet prepare their food in summer;

its leaves were fair, and its fruit abundant, and in it was meat for all; and under it the wild beasts of the field took shelter, and the birds of the sky lodged in the branches of it, and all flesh was fed of it.

and whose leaves were flourishing, and its fruit abundant (and it was meat for all; under it the wild beasts lodged, and the birds of the sky took shelter in its branches):

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

The life is more than meat, and the body is more than raiment.

(For his disciples were gone away unto the city to buy meat.)

And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

Then were they all of good cheer, and they also took some meat.

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

If a brother or sister be naked, and destitute of daily food,

For ever since the time of our fathers we have been and are in great sin, even unto this day.

And now in some measure hath mercy been shown unto us from thee, O Lord, that there should be left us a root and a name in the place of thy sanctuary;

So she came in clean, and remained in the tent, until she did eat her meat at evening.

They stored it also with armor and victuals, and when they had gathered together the spoils of Jerusalem, they laid them up there, and so they became a sore snare:

Wherefore he went in all haste, and said to the king and the captains of the host and the company, We decay daily, and our victuals are but small, and the place we lay siege unto is strong, and the affairs of the kingdom lie upon us:

Now they that were in the tower sent messengers unto Trypho, to the end that he should hasten his coming unto them by the wilderness, and send them victuals.

But Judas Maccabeus with nine others, or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the pollution.

yet, as they worshiped God, and observed his law, they made certain distinctions, and avoided certain things. Hence some persons held them in odium;

For whence is it, otherwise, that when urged on to forbidden meats, we reject the gratification which would ensue from them? Is it not because reasoning is able to command the appetites? I believe so.

And after spending the refuse of his work to dress his meat, hath filled himself;

Instead of which punishment, dealing graciously with thine own people, Thou preparedst for them meat of a strange taste, Even quails to stir up their appetite:

To the end that they, desiring food, Might for the ugly sight of the beasts sent among them Loath even that, which they must needs desire; But these, suffering penury for a short space, Might be made partakers of a strange taste.

Instead whereof thou feddest thine own people with angels’ food, And didst send them from heaven bread prepared without their labor, Able to content every man’s delight, and agreeing to every taste.

On the other side, the flames wasted not the flesh of the corruptible living things, Though they walked therein; Neither melted they the icy kind of heavenly meat, that was of nature apt to melt.

There is one that showeth wisdom in words, and is hated: He shall be destitute of all food.

O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, Unto the man that hath nothing to vex him, and that hath prosperity in all things: Yea, unto him that is yet able to receive meat!

portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there