Extended Strong's Greek Lexicon (Abbott-Smith based)
this
Usage: this (person, as objective of verb or preposition)
touton - meaning, definition, and linked Bible usage across the indexed canon, including Septuagint, deuterocanonical books, and 1 Enoch where this Strong's number appears.
Same number, other testament: Strong's H5126 — nun (“Non”) in the Hebrew Bible.
Strong's G5126 τοῦτον (touton) is a Greek Strong's word-study entry. touton (tou`-ton) p/d. 1. this (person, as objective of verb or preposition) [accusative case singular masculine of G3778] It has 63 linked Bible usages across 11 books. Visible English usage signals include case. Indexed coverage on this page includes New Testament.
touton (tou`-ton) p/d. 1. this (person, as objective of verb or preposition) [accusative case singular masculine of G3778] KJV: him, the same, that, this Root(s): G3778
How independent scholarly lexicons define Strong's G5126. Each definition is shown with its source so you can compare and cite the original reference works.
this
Usage: this (person, as objective of verb or preposition)
The English word each shown verse actually uses to render touton, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
63 indexed usages in New Testament.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
First 63 linked usage excerpts for Strong's G5126.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And again he sent a third: and they wounded him also, and cast him out.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Then said they unto him, Lord, evermore give us this bread.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
When Pilate therefore heard that saying, he was the more afraid;
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Peter seeing him saith to Jesus, Lord, and what shall this man do?
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
This Jesus hath God raised up, whereof we all are witnesses.
Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Him God raised up the third day, and shewed him openly;
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
And he wrote a letter after this manner:
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
For this is the word of promise, At this time will I come, and Sarah shall have a son.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
For I determined not to know any thing among you, save Jesus Christ, and him crucified.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Every indexed verse link for Strong's G5126, grouped by book.
Strong's G5126 is a Greek entry for G5126 τοῦτον (touton). touton (tou`-ton) p/d. 1. this (person, as objective of verb or preposition) [accusative case singular masculine of G3778]
This page currently indexes 63 linked usages for Strong's G5126 across 11 books.
Use the linked verse references on this page to study Strong's G5126 in context. The indexed coverage includes New Testament.
The visible usage excerpts most often surface English words such as case. These are scanning signals from the displayed verses, not replacements for the original-language definition.