Strong's G5118 τοσοῦτος (tosoutos)

But as they humbled them, by so much they multiplied, and grew exceedingly strong; and the Egyptians greatly abhorred the children of Israel.

And for a drink offering ye shall offer the fourth part of a hin on the whole burnt offering, or on the meat offering: for every lamb thou shalt offer so much, as a sacrifice, a smell of sweet savor to the Lord.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

But though he had done so many miracles before them, yet they believed not on him:

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?

Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.

And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

There are, it may be, so many kinds of voices in the world, and none of them is without signification.

Have ye suffered so many things in vain? if it be yet in vain.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

By so much was Jesus made a surety of a better testament.

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.

and I knew not that there were sparrows in the wall, and mine eyes being open, the sparrows muted warm dung into mine eyes, and a whiteness came in mine eyes; and I went to the physicians, but they helped me not: moreover Ahikar did nourish me, until I went into Elymais.

who, when they saw the host coming to meet them, said unto Judas, How shall we be able, being so few, to fight against so great a multitude and so strong, seeing we are ready to faint with fasting all this day?

Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.

But when their hatred went so far, that by one of Simon’s faction murders were committed,

and leave a notable example to such as be young to die willingly and courageously for the honorable and holy laws. And when he had said these words, immediately he went to the torment:

Let this be enough now to have spoken concerning the idolatrous feasts, and the extreme tortures.

After these words, he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;

and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will.

On discovering this, so incensed was the wicked king, that he no longer confined his rage to the Jews in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.

For wherefore, since nature has conferred upon you the most excellent flesh of this animal, do you loathe it?

but I do beg you to yield, and to enjoy my friendship; for I possess the power, not only of punishing those who disobey my commands, but of doing good to those who obey them.

But nothing of this kind did the young men say or think when about to be tortured.

And he, while tormented, said, O period good and holy, in which, for the sake of religion, we brothers have been called to the contest of pain, and have not been conquered.

And having thus exhorted him, he sent for the mother of the boy; that, by condoling with her for the loss of so many sons, he might incline her, through the hope of safety, to render the survivor obedient.

for by how much mothers are by nature weak in disposition and prolific in offspring, by so much the fonder they are of children.

And yet, though there were so many circumstances connected with love of children to draw on a mother to sympathy, in the case of none of them were the various tortures able to pervert her principle.

But with the reasoning of religion the mother quenched passions so great and powerful.

For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, Giving them time and place whereby they might be delivered from their malice:

For if they were able to know so much, That they could aim at the world; How did they not sooner find out the Lord thereof?

Moreover this was not enough for them, that they erred in the knowledge of God; But whereas they lived in the great war of ignorance, Those so great plagues called they peace.

The greater thou art, the more humble thyself, And thou shalt find favor before the Lord.