Strong's G50 ἀγνοέω (agnoeo)

But Abimelech had not touched her, and he said, Lord, wilt thou destroy an ignorantly sinning and just nation?

And if the whole congregation of Israel trespass ignorantly, and a thing should escape the notice of the congregation, and they should do one thing forbidden of any of the commands of the Lord, which ought not to be done, and should transgress:

he shall even bring a ram without blemish from the flock, valued at a price of silver for his transgression to the priest; and the priest shall make atonement for his trespass of ignorance, wherein he ignorantly trespassed, and he knew it not; and it shall be forgiven him.

And Aaron said to Moses, I beseech thee, my lord, do not lay sin upon us, for we were ignorant wherein we sinned.

And Saul committed a great trespass of ignorance in that day, and he lays a curse on the people, saying, Cursed is the man who shall eat bread before the evening; so I will avenge myself on my enemy: and none of the people tasted bread, though all the land was dining.

And Saul said, I have sinned: turn, son David, for I will not hurt thee, because my life was precious in thine eyes; and today I have been foolish and have erred exceedingly.

For the eyes of the Lord look upon all the earth, to strengthen every heart that is perfect toward him. In this thou hast done foolishly; henceforth there shall be war with thee.

But thou, Israel, be not ignorant, and go ye not, men of Judah, to Gilgal; and go not up to the house of Aven, and swear not by the living Lord.

But they understood not that saying, and were afraid to ask him.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

Now concerning spiritual gifts, brethren, I would not have you ignorant.

But if any man be ignorant, let him be ignorant.

For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

Lest Satan should get an advantage of us: for we are not ignorant of his devices.

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

And was unknown by face unto the churches of Judaea which were in Christ:

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

And the Jews shall use their own kind of meats and laws, as before: and none of them any manner of ways shall be molested for things ignorantly done.

He who knoweth all things, will not, said they, disregard so great a people.

But he cried out and said, Know ye not, that the father of those who are dead, begot me also; and that the same mother bare me; and that I was brought up in the same tenets?

Now you are not ignorant of the charm of brotherhood, which the Divine and all-wise Providence has imparted through fathers to children, and has engendered through the mother’s womb.

Or like as when an arrow is shot at a mark, It parteth the air, which immediately cometh together again, So that a man cannot know where it went through:

And I rejoiced in them all, because wisdom goeth before them: And I knew not that she was the mother of them.

But executing thy judgments upon them by little and little, thou gavest them place of repentance, Not being ignorant that they were a naughty generation, And that their malice was bred in them, And that their cogitation would never be changed.

Also the singular diligence of the artificer Did help to set forward the ignorant to more superstition.

Forasmuch as he knew not his Maker, And him that inspired into him an active soul, And breathed in a living spirit.

For the dreams that troubled them did foreshow this, Lest they should perish, and not know why they were afflicted.

For the Sodomites did not receive those, whom they knew not when they came: But these brought friends into bondage, that had well deserved of them.

Be not ignorant of anything in a great matter or a small.