Strong's G4983 σῶμα (soma)

And birds came down upon the bodies, even upon the divided parts of them, and Abram sat down by them.

And they took captive all the persons of them, and all their store, and their wives, and plundered both whatever things there were in the city, and whatever things there were in the houses.

And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and all his possessions, and all his cattle, and all that he had gotten, and all things whatsoever he had acquired in the land of Canaan; and Esau went forth from the land of Canaan, from the face of his brother Jacob.

And Joseph gave provision to his father, and his brethren, and to all the house of his father, corn for each person.

And that year passed, and they came to him in the second year, and said to him, Must we then be consumed from before our lord? for if our money has failed, and our possessions, and our cattle, brought to thee our lord, and there has not been left to us before our lord more than our own bodies and our land, we are indeed destitute.

And the priest shall put on the linen tunic, and he shall put the linen drawers on his body; and shall take away that which has been thoroughly burned, which the fire shall have consumed, even the whole burnt offering from the altar, and he shall put it near the altar.

And it shall come to pass on the seventh day, he shall shave off all his hair, his head and his beard, and his eyebrows, even all his hair shall he shave; and he shall wash his garments, and wash his body with water, and shall be clean.

Speak to the children of Israel, and thou shalt say to them, Whatever man shall have an issue out of his body, his issue is unclean.

And this is the law of his uncleanness; whoever has a gonorrhea out of his body, this is his uncleanness in him by reason of the issue, by which his body is affected through the issue: all the days of the issue of his body, by which his body is affected through the issue, there is his uncleanness.

And whomsoever he that has the issue shall touch, if he have not rinsed his hands in water, he shall wash his garments, and bathe his body in water, and shall be unclean until evening.

And if he that has the issue should be cleansed of his issue, then shall he number to himself seven days for his purification; and he shall wash his garments, and bathe his body in water, and shall be clean.

And the man whose seed of copulation shall happen to go forth from him, shall then wash his whole body, and shall be unclean until evening.

And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; everyone that touches her shall be unclean until evening.

And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening.

Every one that touches it shall be unclean; and he shall wash his garments, and bathe his body in water, and shall be unclean till evening.

And he shall put on the consecrated linen tunic, and he shall have on his flesh the linen drawers, and shall gird himself with a linen girdle, and shall put on the linen cap, they are holy garments; and he shall bathe all his body in water, and shall put them on.

And he shall bathe his body in water in the holy place, and shall put on his raiment, and shall go out and offer the whole burnt offering for himself and the whole burnt offering for the people: and shall make atonement for himself and for his house, and for the people, as for the priests.

And he that sends forth the goat that has been set apart to be let go, shall wash his garments, and bathe his body in water, and afterward shall enter into the camp.

And he that burns them shall wash his garments, and bathe his body in water, and afterward he shall enter into the camp.

But if he do not wash his garments, and do not bathe his body in water, then shall he bear his iniquity.

And ye shall not make cuttings in your body for a dead body, and ye shall not inscribe on yourselves any marks. I am the Lord your God.

whatsoever soul shall touch them shall be unclean until evening; he shall not eat of the holy things, unless he bathe his body in water,

And thus shalt thou perform their purification: thou shalt sprinkle them with water of purification, and a razor shall come upon the whole of their body, and they shall wash their garments, and shall be clean.

And the priest shall wash his garments, and bathe his body in water, and afterward he shall go into the camp, and the priest shall be unclean till evening.

And he that burns her shall wash his garments, and bathe his body, and shall be unclean till evening.

his body shall not remain all night upon the tree, but ye shall by all means bury it in that day; for everyone that is hanged on a tree is cursed of God; and ye shall by no means defile the land which the Lord thy God gives thee for an inheritance.

And it shall come to pass toward evening he shall wash his body with water, and when the sun has gone down, he shall go into the camp.

And he hanged the king of Ai on a gallows; and he remained on the tree till evening: and when the sun went down, Joshua gave charge, and they took down his body from the tree, and cast it into a pit, and they set over him a heap of stones until this day.

And they set up his armor at the temple of Ashtaroth, and they fastened his body on the wall of Beth-shan.

And they rose up, even every man of might, and marched all night, and took the body of Saul and the body of Jonathan his son from the wall of Beth-shan; and they bring them to Jabesh, and burn them there.

but hast returned, and eaten bread and drunk water in the place of which he spoke to thee, saying, Thou shalt not eat bread, and shalt not drink water; therefore thy body shall in nowise enter into the sepulcher of thy fathers.

And a lion found him in the way, and slew him; and his body was cast out in the way, and the ass was standing by it, and the lion also was standing by the body.

And he went and found the body cast in the way, and the ass and the lion were standing by the body: and the lion had not devoured the body of the man of God, and had not torn the ass.

And the prophet took up the body of the man of God, and laid it on his ass; and the prophet brought him back to his city, to bury him in his own tomb,

And because of the word, Ahab was pierced with sorrow before the Lord, and he both went weeping, and rent his garment, and girded sackcloth upon his body, and fasted; he put on sackcloth also in the day that he smote Naboth the Jezreelite, and went his way.

And it came to pass at night that the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand: and they rose early in the morning, and, behold, these were all dead corpses.

And all the mighty men rose up from Gilead, and they took the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.

And David assembled all the chief men of Israel, the chief of the judges, and all the chief men of the courses of attendance on the person of the king, and the captains of thousands and hundreds, and the treasurers, and the lords of his substance, and of all the king’s property, and of his sons, together with the eunuchs, and the mighty men, and the warriors of the army, at Jerusalem.

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.

And he permitted it to be so done; and he gave up to the Jews of the city the bodies of the sons of Haman to hang.

There the ungodly have burned out the fury of rage; There the wearied in body rest.

For the arrows of the Lord are in my body, Whose violence drinks up my blood: Whenever I am going to speak, they pierce me.

And my body is covered with loathsome worms; And I waste away, scraping off clods of dust from my eruption.

And your glorying shall prove in the end to you like ashes, And your body like a body of clay.

And let the arrow pierce through his body; And let the stars be against his dwelling place: Let terrors come upon him.

To turn a man from unrighteousness, And he delivers his body from a fall.

He will support him, that he should not perish, And will restore his body as fresh plaster upon a wall; And he will fill his bones with marrow.

The ancient heavens shall flow, And the clouds overshadow innumerable mortals: And they know the order of rest. Yet by all these things thy understanding is not astonished, Neither is thy mind disturbed in thy body.

But thou shalt lay thy hand upon him once, Remembering the war that is waged by his mouth; And let it not be done anymore.

The flesh also of his body is joined together: If one pours violence upon him, he shall not be moved.

Then shall there be health to thy body, And good keeping to thy bones.

And thou repent at last, When the flesh of thy body is consumed,

A merciful man does good to his own soul: But the merciless destroys his own body.

And the angel of the Lord went forth, and slew out of the camp of the Assyrians a hundred and eighty-five thousand: and they arose in the morning and found all these bodies dead.

And the four had their wings spread out above; each one had two joined to one another, and two covered their bodies.

And their wings were spread out under the firmament, reaching one to the other; two wings to each, covering their bodies.

Therefore thus saith the Lord; Because thou hast forgotten me, and cast me behind thy back, therefore receive thou the reward of thine ungodliness and thy fornication.

and perceived that the fire had not had power against their bodies, and the hair of their head was not burned, and their coats were not scorched, nor was the smell of fire upon them.

and Abednego, who has sent his angel, and delivered his servants, because they trusted in him; and they have changed the king’s word, and delivered their bodies to be burned, that they might not serve nor worship any god, except their own God.

In the same hour the word was fulfilled upon Nebuchadnezzar: and he was driven forth from men, and he ate grass as an ox, and his body was bathed with the dew of heaven, until his hairs were grown like lions’ hairs, and his nails as birds’ claws.

And he was driven forth from men; and his heart was given him after the nature of wild beasts, and his dwelling was with the wild asses; and they fed him with grass as an ox, and his body was bathed with the dew of heaven; until he knew that the most high God is Lord of the kingdom of men, and will give it to whomsoever he shall please.

I beheld then because of the voice of the great words which that horn spoke, until the wild beast was slain and destroyed, and his body given to be burned with fire.

and his body was as Tharsis, and his face was as the appearance of lightning, and his eyes as lamps of fire, and his arms and his legs as the appearance of shining brass, and the voice of his words as the voice of a multitude.

and of the mounting rider, and of the glittering sword, and of the gleaming arms, and of a multitude of slain, and of heavy falling: and there was no end to her nations, but they shall be weak in their bodies

And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

And his disciples came, and took up the body, and buried it, and went and told Jesus.

For in that she hath poured this ointment on my body, she did it for my burial.

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

And the graves were opened; and many bodies of the saints which slept arose,

He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

She hath done what she could: she is come aforehand to anoint my body to the burying.

And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

And when he knew it of the centurion, he gave the body to Joseph.

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

The life is more than meat, and the body is more than raiment.

And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

This man went unto Pilate, and begged the body of Jesus.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

And they entered in, and found not the body of the Lord Jesus.

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

But he spake of the temple of his body.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

O wretched man that I am! who shall deliver me from the body of this death?

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

For as we have many members in one body, and all members have not the same office:

So we, being many, are one body in Christ, and every one members one of another.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.