Extended Strong's Greek Lexicon (Abbott-Smith based)
rope
Usage: σχοινίον, -ου, τό (dimin. of σχοῖνος, a rush), [in LXX chiefly for a rope (prop., one made of rushes): Jhn.2:15, Act.27:32.† (AS)
Schoinion means “small cord” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4979 — mattanah (“gift”) in the Hebrew Bible.
Strong's G4979 σχοινίον (schoinion) is a Greek Strong's word-study entry. schoinion (skhoy-nee'-on) n. 1. a rushlet, i.e. grass-withe or tie (generally) [diminutive of schoinos (a rush or flag-plant, of uncertain derivation)] It has 29 linked Bible usages across 15 books. Visible English usage signals include small. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
schoinion (skhoy-nee'-on) n. 1. a rushlet, i.e. grass-withe or tie (generally) [diminutive of schoinos (a rush or flag-plant, of uncertain derivation)] KJV: small cord, rope
How independent scholarly lexicons define Strong's G4979. Each definition is shown with its source so you can compare and cite the original reference works.
rope
Usage: σχοινίον, -ου, τό (dimin. of σχοῖνος, a rush), [in LXX chiefly for a rope (prop., one made of rushes): Jhn.2:15, Act.27:32.† (AS)
The English word each shown verse actually uses to render schoinion, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4979 (σχοινίον) appears 27 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
2 indexed usages in New Testament.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Then the soldiers cut off the ropes of the boat, and let her fall off.
25 indexed usages in Septuagint / Greek Old Testament.
And David smote Moab, and measured them out with lines, having laid them down on the ground: and there were two lines for slaying, and two lines he kept alive: and Moab became servants to David, yielding tribute.
And if he shall have taken refuge with his army in a city, then shall all Israel take ropes to that city, and we will draw it even into the river, that there may not be left there even a stone.
And he said to his servants, I know that the kings of Israel are merciful kings: let us now put sackcloth upon our loins, and ropes upon our heads, and let us go forth to the king of Israel, if by any means he will save our souls alive.
2 indexed usages in Deuterocanonical / Apocrypha.
Yet they cannot understand this themselves, and leave them: for they have no knowledge.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
First 29 linked usage excerpts for Strong's G4979.
And David smote Moab, and measured them out with lines, having laid them down on the ground: and there were two lines for slaying, and two lines he kept alive: and Moab became servants to David, yielding tribute.
And if he shall have taken refuge with his army in a city, then shall all Israel take ropes to that city, and we will draw it even into the river, that there may not be left there even a stone.
And he said to his servants, I know that the kings of Israel are merciful kings: let us now put sackcloth upon our loins, and ropes upon our heads, and let us go forth to the king of Israel, if by any means he will save our souls alive.
So they girded sackcloth upon their loins, and put ropes upon their heads, and said to the king of Israel, Thy servant the son of Hadad says, Let our souls live, I pray thee. And he said, Does he yet live? He is my brother.
which was adorned with hangings of fine linen and flax on cords of fine linen and purple, fastened to golden and silver studs, on pillars of parian marble and stone: there were golden and silver couches on a pavement of emerald stone, and of pearl, and of parian stone, and open-worked coverings variously flowered, having roses worked round about;
His snare is hidden in the earth, And that which shall take him is by the path.
But they that are bound in fetters Shall be holden in cords of poverty.
The lines have fallen to me in the best places, Yea, I have a most excellent heritage.
And he cast out the nations from before them, And made them to inherit by a line of inheritance, And made the tribes of Israel to dwell in their tents.
The snares of sinners entangled me: But I forgot not thy law.
The proud have hidden a snare for me, And have stretched out ropes for snares for my feet; They set a stumbling block for me near the path. Pause.
Before the silver cord be let go, Or the choice gold be broken, Or the pitcher be broken at the fountain, Or the wheel run down to the cistern;
And there shall be instead of a sweet smell, dust; and instead of a girdle, thou shalt gird thyself with a rope; and instead of a golden ornament for the head, thou shalt have baldness on account of thy works; and instead of a tunic with a scarlet ground, thou shalt gird thyself with sackcloth.
Woe to them that draw sins to them as with a long rope, and iniquities as with a thong of the heifer’s yoke:
Behold the city Zion, our refuge: thine eyes shall behold Jerusalem, a rich city, tabernacles which shall not be shaken, neither shall the pins of her tabernacle be moved forever, neither shall her cords be at all broken:
Thy cords are broken, for they had no strength: thy mast has given way, it shall not spread the sails, it shall not bear a signal, until it be given up for plunder; therefore shall many lame men take spoil.
So Ebed-melech took the men, and went into the underground part of the king’s house, and took thence old rags and old ropes, and threw them to Jeremiah into the dungeon.
And he said, Put these under the ropes. And Jeremiah did so.
And they drew him with the ropes, and lifted him out of the dungeon: and Jeremiah remained in the court of the prison.
bringing for merchandise blue, and choice stores bound with cords, and cypress wood.
And binding their clothes with cords they have made them curtains near the altar, and they have drunk wine gained by extortion in the house of their God.
Therefore thus saith the Lord; Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be measured with the line; and thou shalt die in an unclean land; and Israel shall be led captive out of his land. Thus has the Lord God shown me.
In that day shall a parable be taken up against you, and a plaintive lamentation shall be uttered, saying, We are thoroughly miserable: the portion of my people has been measured out with a line, and there was none to hinder him so as to turn him back; your fields have been divided.
Therefore thou shalt have no one to cast a line for the lot.
And I lifted up mine eyes, and looked, and behold a man, and in his hand a measuring line.
And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Then the soldiers cut off the ropes of the boat, and let her fall off.
Yet they cannot understand this themselves, and leave them: for they have no knowledge.
The women also with cords about them, sitting in the ways, burn bran for perfume: but if any of them, drawn by some that passeth by, lie with him, she reproacheth her fellow, that she was not thought as worthy as herself, nor her cord broken.
Every indexed verse link for Strong's G4979, grouped by book.
Schoinion (Strong's G4979) is a Greek word most simply glossed "small cord". schoinion (skhoy-nee'-on) n. 1. a rushlet, i.e. grass-withe or tie (generally) [diminutive of schoinos (a rush or flag-plant, of uncertain derivation)]
This page currently indexes 29 linked usages for Strong's G4979 across 15 books.
Use the linked verse references on this page to study Strong's G4979 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as small. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 25 in Septuagint / Greek Old Testament and 2 in Deuterocanonical / Apocrypha for Strong's G4979, with linked reader references where each row is available.