Strong's G4930 συντέλεια (synteleia)

And thou shalt keep the feast of the harvest of firstfruits of thy labors, whatsoever thou shalt have sown in thy field, and the feast of completion at the end of the year in the gathering in of thy fruits out of thy field.

A land which the Lord thy God surveys continually, the eyes of the Lord thy God are upon it from the beginning of the year to the end of the year.

And the children of Israel did so, as the Lord commanded Joshua; and they took up twelve stones out of the midst of Jordan (as the Lord commanded Joshua, when the children of Israel had completely passed over), and carried these stones with them into the camp, and laid them down there.

And the signal went up increasingly over the city as a pillar of smoke; and Benjamin looked behind him, and behold the destruction of the city went up to heaven.

And his sons did not walk in his way; and they turned aside after gain, and took gifts, and perverted judgments.

And when the lad went in, then David arose from the ergab, and fell upon his face, and did obeisance to him three times, and they kissed each other, and wept for each other, for a great while.

gilding the whole house.

And the other cherub was ten cubits: both the cherubims were of one measure and one size.

And he said, Open the window eastward. And he opened it. And Elisha said, Shoot. And he shot. And Elisha said, The arrow of the Lord’s deliverance, and the arrow of deliverance from Syria; and thou shalt smite the Syrians in Aphek until thou have consumed them.

And the man of God was grieved at him, and said, If thou hadst smitten five or six times, then thou shouldest have smitten Syria till thou hadst consumed them; but now thou shalt smite Syria only thrice.

And it came to pass after the end of the year, that the host of Syria went up against him, and came against Judah and Jerusalem: and they slew all the chiefs of the people among the people, and all their spoils they sent to the king of Damascus.

Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?

Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.

He has encompassed the face of the water by an appointed ordinance, Until the end of light and darkness.

Yea, why had I the strength of their hands? For them the full term of life was lost.

For the sin of their mouth, and the word of their lips, Let them be even taken in their pride.

And for their cursing and falsehood shall utter destruction be denounced: They shall fall by the wrath of utter destruction, and shall not be; So shall they know that the God of Jacob is Lord of the ends of the earth. Pause.

I have seen an end of all perfection; But thy commandment is very broad.

Thus saith the Lord, The whole land shall be desolate; but I will not make a full end.

Go up upon her battlements, and break them down; but make not a full end: leave her buttresses; for they are the Lord’s.

And it shall come to pass in those days, saith the Lord thy God, that I will not utterly destroy you.

Fear not thou, my servant Jacob, saith the Lord; for I am with thee: she that was without fear and in luxury, has been delivered up: for I will make a full end of every nation among whom I have thrust thee forth; but I will not cause thee to fail: yet will I chastise thee in the way of judgment, and will not hold thee entirely guiltless.

And it came to pass, while I was prophesying, that Pelatiah the son of Benaiah died. And I fell upon my face, and cried with a loud voice, and said, Alas, alas, O Lord! wilt thou utterly destroy the remnant of Israel?

Therefore thus saith the Lord; I will even cause to burst forth a sweeping blast with fury, and there shall be a flooding rain in my wrath; and in my fury I will bring on great stones for complete destruction.

Yet mine eyes spared them, so as not to destroy them utterly, and I did not make an end of them in the wilderness.

And thou, son of man, prophesy, and thou shalt say, Thus saith the Lord, concerning the children of Ammon, and concerning their reproach; and thou shalt say, O sword, sword, drawn for slaughter, and drawn for destruction, awake, that thou mayest gleam.

In thee they have received gifts to shed blood; they have received in thee interest and usurious increase; and by oppression thou hast brought thy wickedness to the full, and hast forgotten me, saith the Lord.

And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink offering shall be taken away: and on the temple shall be the abomination of desolations; and at the end of the time an end shall be put to the desolation.

And he shall do according to his will, and the king shall exalt and magnify himself against every god, and shall speak great swelling words, and shall prosper until the indignation shall be accomplished: for it is coming to an end.

And thou, Daniel, close the words, and seal the book to the time of the end; until many are taught, and knowledge is increased.

But go thou, and rest; for there are yet days and seasons to the fulfillment of the end; and thou shalt stand in thy lot at the end of the days.

And I will kindle a fire on the walls of Rabbah, and it shall devour her foundations with shouting in the day of war, and she shall be shaken in the days of her destruction:

And shall not the land be troubled for these things, and shall not everyone who dwells in it mourn? whereas destruction shall come up as a river, and shall descend as the river of Egypt.

And the Lord, the Lord God Almighty, is he that takes hold of the land, and causes it to shake, and all that inhabit it shall mourn; and its destruction shall go up as a river, and shall descend as the river of Egypt.

The Lord is long-suffering, and his power is great, and the Lord will not hold any guiltless: his way is in destruction and in the whirlwind, and the clouds are the dust of his feet.

But with an overrunning flood he will make an utter end: darkness shall pursue those that rise up against him and his enemies.

What do ye devise against the Lord? he will make a complete end: he will not take vengeance by affliction twice at the same time.

Destruction shall come upon ungodly men, resisting with their adverse front, and he shall gather the captivity as the sand.

He has brought up destruction with a hook, and drawn one with a casting net, and caught another in his drags: therefore shall his heart rejoice and be glad.

The Lord God is my strength, And he will perfectly strengthen my feet; He mounts me upon high places, That I may conquer by his song.

And their silver and their gold shall in nowise be able to rescue them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy; for he will bring a speedy destruction on all them that inhabit the land.

The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

In the first year of Cyrus king of the Persians, that the word of the Lord might be accomplished, that he had promised by the mouth of Jeremiah;

with commandment that he should carry away the same vessels, and put them in the temple at Jerusalem; and that the temple of the Lord should be built in that place.

Now when Judas and his brethren saw that miseries were multiplied, and that the forces did encamp themselves in their borders; for they knew how the king had given commandment to destroy the people, and utterly abolish them;

The affliction of an hour maketh a man forget pleasure: And in his end his deeds shall be discovered.

The congregation of the wicked is like tow wrapped together: And the end of them is a flame of fire to destroy them.

He that keepeth the law of the Lord getteth the understanding thereof: And the perfection of the fear of the Lord is wisdom.

He that telleth a tale to a fool speaketh to one in a slumber: When he hath told his tale, he will say, What is the matter?

Neither consult with a woman touching her of whom she is jealous; Neither with a coward in matters of war; Nor with a merchant concerning exchange; Nor with a buyer of selling; Nor with an envious man of thankfulness; Nor with an unmerciful man touching kindness; Nor with the slothful for any work; Nor with a hireling for a year of finishing work; Nor with an idle servant of much business: Hearken not unto these in any matter of counsel.

The smith also sitting by the anvil, And considering the iron work, The vapor of the fire wasteth his flesh, And he fighteth with the heat of the furnace: The noise of the hammer and the anvil is ever in his ears, And his eyes look still upon the pattern of the thing that he maketh; He setteth his mind to finish his work, And watcheth to polish it perfectly:

There be spirits that are created for vengeance, Which in their fury lay on sore strokes; In the time of destruction they pour out their force, And appease the wrath of him that made them.

While he openeth his hand he shall rejoice: So shall transgressors come to nought.

From the moon is the sign of feasts, a light that decreaseth in her perfection.

We may speak much, and yet come short; Wherefore in sum, he is all.

He put upon him perfect glory; And strengthened him with rich garments, With breeches, with a long robe, and the ephod.

He beautified their feasts, And set in order the solemn times until the end, That they might praise his holy name, And that the temple might sound from morning.

When he put on the robe of honor, And was clothed with the perfection of glory, When he went up to the holy altar, He made the garment of holiness honorable.

And finishing the service at the altar, That he might adorn the offering of the most high Almighty,