Syneido means “see completely” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4894 — mishtoach in the Hebrew Bible.
Strong's G4894 συνείδω (suneido) is a Greek Strong's word-study entry. suneido (soon-ei'-do) v. 1. to see completely 2. (past tense, first usage) to understand or become aware It has 20 linked Bible usages across 7 books. Visible English usage signals include upon, saw, lord, seeing, and more. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
suneido (soon-ei'-do) v. 1. to see completely 2. (past tense, first usage) to understand or become aware 3. (past tense, second usage) to be conscious or (clandestinely) informed of {like its primary, used only in two past tenses} [from G4862 and G1492] KJV: consider, know, be privy, be ware of Root(s): G4862, G1492
How independent scholarly lexicons define Strong's G4894. Each definition is shown with its source so you can compare and cite the original reference works.
be aware
Usage: συν-εῖδον irreg. aorist of συνοράω (see: εἶδον), [in LXX: 1Ma.4:21 א, 2Ma.2:24 2Mac 4:4 2Mac 4:41 R 2Ma.5:17 2Mac 7:4 2Mac 7:20 2Mac 8:8, 3Ma.2:8 A * ;] __1. to see together or at the same time (Arist., Xen.). __2. to see in one view, hence, of mental vision, to comprehend, understand (LXX, Polyb., Plut., al.) : Act.12:12 14:6 (on the related σύνοιδα, see see word).† (AS)
Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.
Indexed coverage includes Deuterocanonical / Apocrypha, New Testament, and Septuagint / Greek Old Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4894 (συνείδω) appears 17 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
4 indexed usages in New Testament.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
2 indexed usages in Septuagint / Greek Old Testament.
And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity.
But keeping fast to my righteousness I will by no means let it go: For I am not conscious to myself of having done anything amiss.
14 indexed usages in Deuterocanonical / Apocrypha.
when therefore they perceived these things, they were sore afraid, and seeing also the host of Judas in the plain ready to fight,
For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
Onias seeing the danger of this contention, and that Apollonius, as being the governor of Coelesyria and Phoenicia, did rage, and increase Simon’s malice,
First 20 linked usage excerpts for Strong's G4894.
And if a soul sin, and hear the voice of swearing, and he is a witness or has seen or been conscious, if he do not report it, he shall bear his iniquity.
But keeping fast to my righteousness I will by no means let it go: For I am not conscious to myself of having done anything amiss.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
when therefore they perceived these things, they were sore afraid, and seeing also the host of Judas in the plain ready to fight,
For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
Onias seeing the danger of this contention, and that Apollonius, as being the governor of Coelesyria and Phoenicia, did rage, and increase Simon’s malice,
They then seeing the attempt of Lysimachus, some of them caught stones, some clubs, others taking handfuls of dust, that was next at hand, cast them all together upon Lysimachus, and those that set upon them.
And so haughty was Antiochus in mind, that he considered not that the Lord was angry for a while for the sins of them that dwelt in the city, and therefore his eye was not upon the place.
which forthwith being heated, he commanded to cut out the tongue of him that spoke first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.
But the mother was marvelous above all, and worthy of honorable memory: for when she saw her seven sons slain within the space of one day, she bare it with a good courage, because of the hope she had in the Lord.
So when Philip saw that this man increased by little and little, and that things prospered with him still more and more, he wrote unto Ptolemy, the governor of Coelesyria and Phoenicia, to yield more aid to the king’s affairs.
But Alcimus, perceiving the love that was between them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state: for that he had ordained Judas, a traitor to his realm, to be the king’s successor.
Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behavior came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
Maccabeus seeing the coming of the multitude, and the diverse preparations of armor, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:
These saw and felt the works of thy hands, and praised thee the Almighty.
Nevertheless, when they reflected upon the succor before granted them from heaven, they prostrated themselves with one accord; removed even the sucking children from the breast, and
For when he heard the cry, and saw them all on the verge of destruction, with tears he angrily threatened his friends, saying,
Every indexed verse link for Strong's G4894, grouped by book.
Syneido (Strong's G4894) is a Greek word most simply glossed "see completely". suneido (soon-ei'-do) v. 1. to see completely 2. (past tense, first usage) to understand or become aware
This page currently indexes 20 linked usages for Strong's G4894 across 7 books.
Use the linked verse references on this page to study Strong's G4894 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as upon, saw, lord, seeing, more, and being. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 2 in Septuagint / Greek Old Testament and 14 in Deuterocanonical / Apocrypha for Strong's G4894, with linked reader references where each row is available.