Strong's G472 ἀντέχομαι (antechomai)

And when they had gone out of the city, and were not far off, then Joseph said to his steward, Arise, and pursue after the men; and thou shalt overtake them, and say to them, Why have ye returned evil for good?

And we will not any longer inherit with them from the other side of Jordan and onward, because we have our full inheritance on the side beyond Jordan eastward.

And if the place be far from thee, which the Lord thy God shall choose for himself, that his name be called upon it, then thou shalt kill of thy herd and of thy flock which God shall have given thee, even as I commanded thee, and thou shalt eat in thy cities according to the desire of thy soul.

Whatsoever words that prophet shall speak in the name of the Lord, and they shall not come true, and not come to pass, this is the thing which the Lord has not spoken; that prophet has spoken wickedly: ye shall not spare him.

For I will sharpen my sword like lightning, And my hand shall take hold of judgment; And I will render judgment to my enemies, And will recompense them that hate me.

And David answered the priest, and said to him, Yea, we have been kept from women for three days: when I came forth for the journey all the young men were purified; but this expedition is unclean, wherefore it shall be sanctified this day because of my weapons.

And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.

There was a certain man in the land of Uz, whose name was Job; And that man was true, blameless, righteous, and godly, Abstaining from everything evil.

And the Lord said to him, Hast thou diligently considered my servant Job, That there is none like him on the earth, A man blameless, true, godly, Abstaining from everything evil?

And the Lord said to the devil, Hast thou then observed my servant Job, That there is none of men upon the earth like him, A harmless, true, blameless, godly man, Abstaining from all evil? And he yet cleaves to innocence, Whereas thou hast told me to destroy his substance without cause?

Withhold thine hand from me: And let not thy fear terrify me.

He will support him, that he should not perish, And will restore his body as fresh plaster upon a wall; And he will fill his bones with marrow.

And she is a secure help to all that stay themselves on her, as on the Lord.

Whensoever thy hand may have power to help him.

And forsake it not, and it shall cleave to thee: Love it, and it shall keep thee.

If thou art poor, measure not thyself with a rich man; But refrain thyself in thy wisdom.

Refrain not from chastening a child; For if thou beat him with the rod, he shall not die.

It is well for thee to hold fast by this; Also by this defile not thy hand: For to them that fear God all things shall come forth well.

maintaining also the name of the holy city, and staying themselves on the God of Israel: the Lord of hosts is his name. The former things I have already declared;

And thou shalt be built in righteousness: abstain from injustice, and thou shalt not fear; and trembling shall not come nigh thee.

Blessed is the man that does these things, and the man that holds by them, and keeps the Sabbaths from profaning them, and keeps his hands from doing unrighteousness.

Thus saith the Lord to the eunuchs, as many as shall keep my Sabbaths, and choose the things which I take pleasure in, and take hold of my covenant;

And I will give it to the strangers that attach themselves to the Lord, to serve him, and to love the name of the Lord, to be to him servants and handmaids; and as for all that keep my Sabbaths from profaning them, and that take hold of my covenant;

When thou criest out, let them deliver thee in thine affliction: for all these the wind shall take, and the tempest shall carry them away: but they that cleave to me shall possess the land, and shall inherit my holy mountain.

The priests said not, Where is the Lord? and they that held by the law knew me not: the shepherds also sinned against me, and the prophets prophesied by Baal, and went after that which profited not.

so that it is evil with you; yet have ye come, and stood before me in the house, whereon my name is called, and ye have said, We have refrained from doing all these abominations.

and they shall spread them out to the sun, and the moon, and to all the stars, and to all the host of heaven, which they have loved, and which they have served, and after which they have walked, and to which they have held, and which they have worshiped; they shall not be mourned for, neither shall they be buried; but they shall be for an example on the face of the earth,

And have not ceased even to this day, and they have not kept to my ordinances, which I set before their fathers.

to those near thee, and to those far distant from thee; and they shall mock thee, thou that art notoriously unclean, and abundant in iniquities.

But I will tell thee that which is ordained in the Scripture of truth: and there is no one that holds with me in these matters but Michael your prince.

Gird yourselves with sackcloth, and lament, ye priests: mourn, ye that serve at the altar: go in, sleep in sackcloth, ye that minister to God: for the meat offering and drink offering are withheld from the house of your God.

And I will sell your sons and your daughters into the hands of the children of Judah, and they shall sell them into captivity to a far distant nation: for the Lord has spoken it.

and them that turn aside from the Lord, and them that seek not the Lord, and them that cleave not to the Lord.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

Wherefore we, having opportunity, hold the inheritance of our fathers.

So he came to Judea, and drew near to Beth-zur, which was a strong town, but distant from Jerusalem about five furlongs, and he laid sore siege unto it.

Hence it is, then, that when lusting after water animals and birds, and four-footed beasts, and all kinds of food which are forbidden us by the law, we withhold ourselves through the mastery of reasoning.

Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.

We are esteemed of him as counterfeits: He abstaineth from our ways as from filthiness: He pronounceth the end of the just to be blessed, And maketh his boast that God is his father.

And afterward joy shall spring up unto him.

Keep thee far from the man that hath power to kill: So shalt thou not doubt the fear of death: And if thou come unto him, make no fault, Lest he take away thy life presently: Remember that thou goest in the midst of snares, And that thou walkest upon the battlements of the city.

Abstain from strife, and thou shalt diminish thy sins: For a furious man will kindle strife.