Extended Strong's Greek Lexicon (Abbott-Smith based)
Rahab
Usage: Ῥαάβ (and Ραχάβ, Mat.1:5; Ραχάβη, -ης, in FlJ), ἡ, indecl. (Heb. רָחָב) Rahab (LXX, Jos.2:1, al.): Heb.11:31, Jas.2:25.† (AS)
Rhaab means “Rahab” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4460 — mammegurah (“barn”) in the Hebrew Bible.
Strong's G4460 Ῥαάβ (Rhaab) is a Greek Strong's word-study entry. Rhaab (rhah-ab') n/p. 1. Raab (i.e. Rachab), a Canaanitess [of Hebrew origin (H7343)] It has 14 linked Bible usages across 7 books. Visible English usage signals include rahab. Indexed coverage on this page includes New Testament and Septuagint / Greek Old Testament.
Rhaab (rhah-ab') n/p. 1. Raab (i.e. Rachab), a Canaanitess [of Hebrew origin (H7343)] KJV: Rahab Root(s): H7343 See also: G4477
How independent scholarly lexicons define Strong's G4460. Each definition is shown with its source so you can compare and cite the original reference works.
Rahab
Usage: Ῥαάβ (and Ραχάβ, Mat.1:5; Ραχάβη, -ης, in FlJ), ἡ, indecl. (Heb. רָחָב) Rahab (LXX, Jos.2:1, al.): Heb.11:31, Jas.2:25.† (AS)
The English word each shown verse actually uses to render Rhaab, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4460 (Ῥαάβ) appears 12 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
2 indexed usages in New Testament.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
12 indexed usages in Septuagint / Greek Old Testament.
And they went up and surveyed the land from the wilderness of Zin to Rehob, as men go in to Hamath.
And Joshua the son of Nun sent out of Shittim two young men to spy the land, saying, Go up and view the land and Jericho: and the two young men went and entered into Jericho; and they entered into the house of a harlot, whose name was Rahab, and lodged there.
And the king of Jericho sent and spoke to Rahab, saying, Bring out the men that entered into thy house this night; for they are come to spy out the land.
First 14 linked usage excerpts for Strong's G4460.
And they went up and surveyed the land from the wilderness of Zin to Rehob, as men go in to Hamath.
And Joshua the son of Nun sent out of Shittim two young men to spy the land, saying, Go up and view the land and Jericho: and the two young men went and entered into Jericho; and they entered into the house of a harlot, whose name was Rahab, and lodged there.
And the king of Jericho sent and spoke to Rahab, saying, Bring out the men that entered into thy house this night; for they are come to spy out the land.
And the city shall be devoted, it and all things that are in it, to the Lord of Hosts: only do ye save Rahab the harlot, and all things in her house.
And the two young men who had spied out the city entered into the house of the woman, and brought out Rahab the harlot, and her father, and her mother, and her brethren, and her kindred, and all that she had; and they set her without the camp of Israel.
And Joshua saved alive Rahab the harlot, and all the house of her father, and caused her to dwell in Israel until this day, because she hid the spies which Joshua sent to spy out Jericho.
and Ebron, and Rehob, and Hammon, and Kanah to great Sidon.
and Helkath and its suburbs; and Rehob and its suburbs; four cities.
And there was no deliverer, because the city is far from the Sidonians, and they have no intercourse with men, and it is in the valley of the house of Rehob; and they built the city, and dwelt in it.
And David smote Hadadezer the son of Rehob king of Zobah, as he went to extend his power to the river Euphrates.
out of Edom, and out of Moab, and from the children of Ammon, and from the Philistines, and from Amalek, and from the spoils of Hadadezer son of Rehob king of Zobah.
I will make mention of Rahab and Babylon to them that know me: Behold also the Philistines, and Tyre, and the people of the Ethiopians: These were born there.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Every indexed verse link for Strong's G4460, grouped by book.
Rhaab (Strong's G4460) is a Greek word most simply glossed "Rahab". Rhaab (rhah-ab') n/p. 1. Raab (i.e. Rachab), a Canaanitess [of Hebrew origin (H7343)]
This page currently indexes 14 linked usages for Strong's G4460 across 7 books.
Use the linked verse references on this page to study Strong's G4460 in context. The indexed coverage includes New Testament and Septuagint / Greek Old Testament.
The visible usage excerpts most often surface English words such as rahab. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 12 in Septuagint / Greek Old Testament for Strong's G4460, with linked reader references where each row is available.