Extended Strong's Greek Lexicon (Abbott-Smith based)
to approach
Usage: προσ-πορεύομαι [in LXX for קָרַב, נָגַשׁ, etc. ;] to come near, approach: with dative of person(s), Mrk.10:35.† (AS)
Prosporeuomai means “go before” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H4365 — mikmereth (“net”) in the Hebrew Bible.
Strong's G4365 προσπορεύομαι (prosporeuomai) is a Greek Strong's word-study entry. prosporeuomai (pros-por-yoo'-om-ai) v. 1. to journey towards, i.e. approach {not the same as G4313} It has 17 linked Bible usages across 10 books. Visible English usage signals include lord, moses, israel, altar, and sons. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
prosporeuomai (pros-por-yoo'-om-ai) v. 1. to journey towards, i.e. approach {not the same as G4313} [from G4314 and G4198] KJV: go before Root(s): G4314, G4198 Compare: G4313
How independent scholarly lexicons define Strong's G4365. Each definition is shown with its source so you can compare and cite the original reference works.
to approach
Usage: προσ-πορεύομαι [in LXX for קָרַב, נָגַשׁ, etc. ;] to come near, approach: with dative of person(s), Mrk.10:35.† (AS)
Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.
Indexed coverage includes Septuagint / Greek Old Testament, New Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G4365 (προσπορεύομαι) appears 17 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
15 indexed usages in Septuagint / Greek Old Testament.
And to the elders they said, Rest there till we return to you; and behold, Aaron and Hur are with you: if any man have a cause to be tried, let them go to them.
it is a perpetual statute for him, and for his seed after him.
Whensoever they shall go into the tabernacle of witness, they shall wash themselves with water, so they shall not die, whensoever they advance to the altar to do service and to offer the whole burnt offerings to the Lord.
1 indexed usage in Deuterocanonical / Apocrypha.
So one that goeth to a sinner, And is defiled with him in his sins, who will pity?
First 17 linked usage excerpts for Strong's G4365.
And to the elders they said, Rest there till we return to you; and behold, Aaron and Hur are with you: if any man have a cause to be tried, let them go to them.
it is a perpetual statute for him, and for his seed after him.
Whensoever they shall go into the tabernacle of witness, they shall wash themselves with water, so they shall not die, whensoever they advance to the altar to do service and to offer the whole burnt offerings to the Lord.
And Moses called Bezalel and Oholiab, and all that had wisdom, to whom God gave knowledge in their heart, and all who were freely willing to come forward to the works, to perform them.
And he made the laver, that at it Moses and Aaron and his sons might wash their hands and their feet: when they went into the tabernacle of witness, or whensoever they should advance to the altar to do service, they washed at it, as the Lord commanded Moses.
Ye shall not drink wine nor strong drink, thou and thy sons with thee, whensoever ye enter into the tabernacle of witness, or when ye approach the altar, so shall ye not die; it is a perpetual statute for your generations,
The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.
And in removing the tabernacle, the Levites shall take it down, and in pitching the tabernacle they shall set it up: and let the stranger that advances to touch it die.
This do ye to them, and they shall live and not die, when they approach the holy of holies: Let Aaron and his sons advance, and they shall place them each in his post for bearing.
And thou and thy sons after thee shall keep up your priestly ministration, according to the whole manner of the altar, and that which is within the veil; and ye shall minister in the services as the office of your priesthood; and the stranger that comes near shall die.
Hear, O Israel; ye are going this day to battle against your enemies: let not your heart faint, fear not, neither be confounded, neither turn aside from their face.
they came all together at the same time to make war against Joshua and Israel. Then Joshua built an altar to the Lord God of Israel in Mount Ebal, as Moses the servant of the Lord commanded the children of Israel, as it is written in the law of Moses, an altar of unhewn stones, on which iron had not been lifted up; and he offered there whole burnt offerings to the Lord, and a peace offering. And Joshua wrote upon the stones a copy of the law, even the law of Moses, before the children of Israel. And all Israel, and their elders, and their judges, and their scribes, passed on one side and on the other before the ark; and the priests and the Levites took up the ark of the covenant of the Lord; and the stranger and the native were there, who were half of them near Mount Gerizim, and half near Mount Ebal, as Moses the servant of the Lord commanded at first, to bless the people. And afterward Joshua read accordingly all the words of this law, the blessings and the curses, according to all things written in the law of Moses. There was not a word of all that Moses charged Joshua, which Joshua read not in the ears of all the assembly of the children of Israel, the men, and the women, and the children, and the strangers that joined themselves to Israel.
Did ye not cast out the priests of the Lord, the sons of Aaron, and the Levites, and make to yourselves priests of the people of any other land? whoever came to consecrate himself with a calf of the herd and seven rams, he forthwith became a priest to that which is no god.
And as for every one that arrives there, speedily order him by this letter to bring calves, rams, lambs, and their meat offerings, and their drink offerings; and thou shalt offer them on the altar of the house of your God which is in Jerusalem.
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
So one that goeth to a sinner, And is defiled with him in his sins, who will pity?
Every indexed verse link for Strong's G4365, grouped by book.
Prosporeuomai (Strong's G4365) is a Greek word most simply glossed "go before". prosporeuomai (pros-por-yoo'-om-ai) v. 1. to journey towards, i.e. approach {not the same as G4313}
This page currently indexes 17 linked usages for Strong's G4365 across 10 books.
Use the linked verse references on this page to study Strong's G4365 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as lord, moses, israel, altar, sons, and joshua. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 15 in Septuagint / Greek Old Testament and 1 in Deuterocanonical / Apocrypha for Strong's G4365, with linked reader references where each row is available.