Strong's G4339 προσήλυτος (proselytos)

And if any proselyte shall come to you to keep the Passover to the Lord, thou shalt circumcise every male of him, and then shall he approach to sacrifice it, and he shall be even as the original inhabitant of the land; no uncircumcised person shall eat of it.

There shall be one law to the native, and to the proselyte coming among you.

But on the seventh day is the Sabbath of the Lord thy God; on it thou shalt do no work, thou, nor thy son, nor thy daughter, thy servant nor thy maidservant, thine ox nor thine ass, nor any cattle of thine, nor the stranger that sojourns with thee.

And ye shall not hurt a stranger, nor afflict him; for ye were strangers in the land of Egypt.

And ye shall not afflict a stranger, for ye know the heart of a stranger; for ye were yourselves strangers in the land of Egypt.

Six days shalt thou do thy works, and on the seventh day there shall be rest, that thine ox and thine ass may rest, and that the son of thy maidservant and the stranger may be refreshed.

And this shall be a perpetual statute for you; in the seventh month, on the tenth day of the month, ye shall humble your souls, and shall do no work, the native and the stranger who abides among you.

Every man of the children of Israel, or of the strangers abiding among you, who shall kill a calf, or a sheep, or a goat in the camp, or who shall kill it out of the camp,

And thou shalt say to them, Whatever man of the children of Israel, or of the sons of the proselytes abiding among you, shall offer a whole burnt offering or a sacrifice,

And whatever man of the children of Israel, or of the strangers abiding among you, shall eat any blood, I will even set my face against that soul that eats blood, and will destroy it from its people.

Therefore I said to the children of Israel, No soul of you shall eat blood, and the stranger that abides among you shall not eat blood.

And whatever man of the children of Israel, or of the strangers abiding among you shall take any animal in hunting, beast, or bird, which is eaten, then shall he pour out the blood, and cover it in the dust.

And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.

And ye shall keep all my statutes and all my ordinances, and ye shall do none of these abominations; neither the native, nor the stranger that joins himself with you

And thou shalt not go over the gathering of thy vineyard, neither shalt thou gather the remaining grapes of thy vineyard: thou shalt leave them for the poor and the stranger: I am the Lord your God.

And if there should come to you a stranger in your land, ye shall not afflict him.

The stranger that comes to you shall be among you as the native, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God.

Thou shalt also say to the children of Israel, If there shall be any of the children of Israel, or of those who have become proselytes in Israel, who shall give of his seed to Molech, let him be surely put to death; the nation upon the land shall stone him with stones.

Speak to Aaron and his sons, and to all the congregation of Israel, and thou shalt say to them, Any man of the children of Israel, or of the strangers that abide among them in Israel, who shall offer his gifts according to all their confession and according to all their choice, whatsoever they may bring to the Lord for whole burnt offerings—

And when ye shall reap the harvest of your land, ye shall not fully reap the remainder of the harvest of your field when thou reapest, and thou shalt not gather that which falls from thy reaping; thou shalt leave it for the poor and the stranger: I am the Lord your God.

And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.

There shall be one judgment for the stranger and the native, for I am the Lord your God.

And the land shall not be sold for a permanence; for the land is mine, because ye are strangers and sojourners before me.

And if thy brother who is with thee become poor, and he fail in resources with thee, thou shalt help him as a stranger and a sojourner, and thy brother shall live with thee.

And if a stranger or sojourner with thee wax rich, and thy brother in distress be sold to the stranger or the sojourner that is with thee, or to a proselyte by extraction;

And if there should come to you a stranger in your land, and should keep the Passover to the Lord, he shall keep it according to the law of the Passover and according to its ordinance: there shall be one law for you, both for the stranger, and for the native of the land.

And if there should be a stranger among you in your land, or one who should be born to you among your generations, and he will offer a sacrifice, a smell of sweet savor to the Lord—as ye do, so the whole congregation shall offer to the Lord.

There shall be one law for you and for the strangers abiding among you, a perpetual law for your generations: as ye are, so shall the stranger be before the Lord.

There shall be one law and one ordinance for you, and for the stranger that abides among you.

And it shall be forgiven as respects all the congregation of the children of Israel, and the stranger that is abiding among you, because it is involuntary to all the people.

There shall be one law for the native among the children of Israel, and for the stranger that abides among them, whosoever shall commit a trespass unwillingly.

And whatever soul either of the natives or of the strangers shall do anything with a presumptuous hand, he will provoke God; that soul shall be cut off from his people,

And he that gathers up the ashes of the heifer shall wash his garments, and shall be unclean until evening; and it shall be a perpetual statute for the children of Israel and for the strangers joined to them.

It shall be a place of refuge for the children of Israel, and for the stranger, and for him that sojourns among you; these cities shall be for a place of refuge, for every one to flee thither who has killed a man unintentionally.

And I charged your judges at that time, saying, Hear causes between your brethren, and judge rightly between a man and his brother, and the stranger that is with him.

but on the seventh day is the Sabbath of the Lord thy God: thou shalt do in it no work, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, thine ox, and thine ass, and all thy cattle, and the stranger that sojourns in the midst of thee; that thy manservant may rest, and thy maid, and thine ox, as well as thou.

executing judgment for the stranger and orphan and widow, and he loves the stranger to give him food and raiment.

And ye shall love the stranger; for ye were strangers in the land of Egypt.

But before the Lord thy God thou shalt eat it, in the place which the Lord thy God shall choose for himself, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, and the stranger that is within thy gates; and thou shalt rejoice before the Lord thy God, on whatsoever thou shalt lay thy hand.

And the Levite shall come, because he has no part or lot with thee, and the stranger, and the orphan, and the widow which is in thy cities; and they shall eat and be filled, that the Lord thy God may bless thee in all the works which thou shalt do.

And thou shalt rejoice before the Lord thy God, thou and thy son, and thy daughter, thy manservant and thy maidservant, and the Levite, and the stranger, and the orphan, and the widow which dwells among you, in whatsoever place the Lord thy God shall choose, that his name should be called there.

And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, and the Levite, and the stranger, and the orphan, and the widow that is in thy cities.

Thou shalt not unjustly withhold the wages of the poor and needy of thy brethren, or of the strangers who are in thy cities.

Thou shalt not wrest the judgment of the stranger and the fatherless, and widow; thou shalt not take the widow’s garment for a pledge.

And when thou shalt have reaped corn in thy field, and shalt have forgotten a sheaf in thy field, thou shalt not return to take it; it shall be for the stranger, and the orphan, and the widow, that the Lord thy God may bless thee in all the works of thy hands.

And if thou shouldest gather thine olives, thou shalt not return to collect the remainder; it shall be for the stranger, and the fatherless, and the widow, and thou shalt remember that thou wast a bondman in the land of Egypt; therefore I command thee to do this thing.

And whensoever thou shalt gather the grapes of thy vineyard, thou shalt not glean what thou hast left; it shall be for the stranger, and the orphan, and the widow:

and thou shalt rejoice in all the good things, which the Lord thy God has given thee, thou and thy family, and the Levite, and the stranger that is within thee.

And when thou shalt have completed all the tithings of thy fruits in the third year, thou shalt give the second tenth to the Levite, and stranger, and fatherless, and widow; and they shall eat it in thy cities, and be merry.

And thou shalt say before the Lord thy God, I have fully collected the holy things out of my house, and I have given them to the Levite, and the stranger, and the orphan, and the widow, according to all the commands which thou didst command me: I did not transgress thy command, and I did not forget it.

Cursed is everyone that shall pervert the judgment of the stranger, and orphan, and widow: and all the people shall say, So be it.

The stranger that is within thee shall get up very high, and thou shalt come down very low.

Ye all stand today before the Lord your God, the heads of your tribes, and your elders, and your judges, and your officers, every man of Israel,

having assembled the people, the men, and the women, and the children, and the stranger that is in your cities, that they may hear, and that they may learn to fear the Lord your God; and they shall hearken to do all the words of this law.

they came all together at the same time to make war against Joshua and Israel. even the law of Moses, before the children of Israel. were there, who were half of them near Mount Gerizim, and half near Mount Ebal, as Moses the servant of the Lord commanded at first, to bless the people.

These were the cities selected for the sons of Israel, and for the stranger abiding among them, that every one who smites a soul unintentionally should flee thither, that he should not die by the hand of the avenger of blood, until he should stand before the congregation for judgment.

And David gave orders to gather all the strangers that were in the land of Israel; and he appointed stone hewers to hew polished stones to build the house to God.

And Solomon gathered all the foreigners that were in the land of Israel, after the numbering with which David his father numbered them; and there were found a hundred and fifty-three thousand six hundred.

And he assembled Judah and Benjamin, and the strangers that dwelt with him, of Ephraim, and of Manasseh, and of Simeon: for many of Israel were joined to him, when they saw that the Lord his God was with him.

And all the congregation, the priests and the Levites, rejoiced, and all the congregation of Judah, and they that were present of Jerusalem, and the strangers that came from the land of Israel, and the dwellers in Judah.

They have slain the widow and fatherless, And murdered the stranger.

He will relieve the orphan and widow: But will utterly remove the way of sinners.

Behold, strangers shall come to thee by me, and shall sojourn with thee, and shall run to thee for refuge.

and oppress not the stranger, and the orphan, and the widow, and shed not innocent blood in this place, and go not after strange gods to your hurt:

thus saith the Lord; Execute ye judgment and justice, and rescue the spoiled out of the hand of him that wrongs him: and oppress not the stranger, and orphan, and widow, and sin not, and shed no innocent blood in this place.

For any man of the house of Israel, or of the strangers that sojourn in Israel, who shall separate himself from me, and conceive his imaginations in his heart, and set before his face the punishment of his iniquity, and come to the prophet to inquire of him concerning me; I the Lord will answer him, according to the things wherein he is entangled.

In thee they have reviled father and mother; and in thee they have behaved unjustly toward the stranger: they have oppressed the orphan and widow.

That sorely oppress the people of the land with injustice, and commit robbery; oppressing the poor and needy, and not dealing justly with the stranger.

Ye shall cast the lot upon it, for yourselves and the strangers that sojourn in the midst of you, who have begotten children in the midst of you: and they shall be to you as natives among the children of Israel; they shall eat with you in their inheritance in the midst of the tribes of Israel.

And they shall be in the tribe of proselytes among the proselytes that are with them: there shall ye give them an inheritance, saith the Lord God.

and oppress not the widow, or the fatherless, or the stranger, or the poor; and let not one of you remember in his heart the injury of his brother.

And I will draw near to you in judgment; and I will be a swift witness against the witches, and against the adulteresses, and against them that swear falsely by my name, and against them that keep back the hireling’s wages, and them that oppress the widow, and afflict orphans, and that wrest the judgment of the stranger, and fear not me, saith the Lord Almighty.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

and the third I gave unto them to whom it was meet, as Deborah my father’s mother had commanded me, because I was left an orphan by my father.