Strong's G4238 πράσσω (prasso)

And I was not counted worthy to embrace my children and my daughters; now then thou hast wrought foolishly.

Be strong, therefore, and quit thyself like a man, to observe and do as Moses my servant commanded thee; and thou shalt not turn therefrom to the right hand or to the left, that thou mayest be wise in whatsoever thou mayest do.

Behold, we have thus sought out these matters; These are what we have heard: But do thou reflect with thyself, if thou hast done anything wrong.

If I have sinned, what shall I be able to do, O thou that understandest the mind of men? Why hast thou made me as thine accuser, And why am I a burden to thee?

Then is his sin brought to remembrance, And he vanishes like a vapor of dew: But let what he has done be recompensed to him, And let every unrighteous one be crushed like rotten wood.

But keeping fast to my righteousness I will by no means let it go: For I am not conscious to myself of having done anything amiss.

For he surveys the works of men, And nothing of what they do has escaped him.

If thou hast sinned, what wilt thou do? And if too thou hast transgressed much, what canst thou perform?

But take heed lest thou do that which is wrong: For of this thou hast made choice because of poverty.

And who is he that examines his works? Or who can say, He has wrought injustice?

But wisdom brings forth prudence for a man.

But they that are judges of themselves are wise.

But the fool displays his own mischief.

A passionate man acts inconsiderately; But a sensible man bears up under many things.

Destruction shall lodge with the ungodly; For they refuse to do justly.

Such is the way of an adulterous woman, who having washed herself from what she has done, says she has done nothing * amiss.

Thou hast wearied thyself with thy many ways; yet thou saidst not, I will cease to strengthen myself: for thou hast done these things; therefore thou hast not supplicated me.

And there shall arise out of his root one that shall cause a plant of the kingdom to pass over his place, earning kingly glory: and yet in those days shall he be broken, yet not openly, nor in war.

And he said unto them, Exact no more than that which is appointed you.

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?

And they began to enquire among themselves, which of them it was that should do this thing.

No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

But we are sure that the judgment of God is according to truth against them which commit such things.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For the good that I would I do not: but the evil which I would not, that I do.

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

Then got he up upon his second chariot; and being brought back to Jerusalem died, and was buried in his father’s sepulcher.

but when they are from the wine, they remember not what they have done.

O ye men, how can it be but women should be strong, seeing they do thus?

Also no man shall have authority to meddle with them, or to molest any of them in any matter.

that in so doing he might be delivered from death, and for the old friendship with them find favor.

Antiochus, king and governor, to the good Jews his citizens wisheth much joy, health, and prosperity:

And when he had made a gathering throughout the company to the sum of two thousand drachmas of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:

Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.

It is thou, the Creator of all, the Lord of the universe, who art a righteous Governor, and judgest all who act with pride and insolence.

For at a time when our fathers were in possession of undisturbed peace through obedience to the law, and were prosperous, so that Seleucus Nicanor, the king of Asia, both assigned them money for divine service, and accepted their form of government,

Whom thou hatedst for doing Most odious works of witchcrafts, and wicked sacrifices;

For that which is made shall be punished together with him that made it.

Bear not hatred to thy neighbor for every wrong; And do nothing at all by injurious practices.