Strong's G4218 ποτέ (pote)

And ye dwelt in Kadesh many days, as many days as ye dwelt there.

And this is the way in which Joshua purified the children of Israel; as many as were born in the way, and as many as were uncircumcised of them that came out of Egypt,

And we said, If ever it should come to pass that they should speak so to us, or to our posterity hereafter; then shall they say, Behold the likeness of the altar of the Lord, which our fathers made, not for the sake of burnt offerings, nor for the sake of meat offerings, but it is a witness between you and us, and between our sons.

And David said to the messenger, Thus shalt thou say to Joab, Let not the matter be grievous in thine eyes, for the sword devours one way at one time and another way at another: strengthen thine array against the city, and destroy it, and strengthen him.

But the helpless missed not whatever need they had, And I did not cause the eye of the widow to fail.

If at any time the land groaned against me, And if its furrows mourned together;

Understand now, ye simple among the people; And ye fools, at length be wise.

The artificer has become strong, and the coppersmith that smites with the hammer, and forges also: sometimes he will say, It is a piece well joined: they have fastened them with nails; they will fix them, and they shall not be moved.

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

They brought to the Pharisees him that aforetime was blind.

Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

In the which ye also walked some time, when ye lived in them.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Which in time past was to thee unprofitable, but now profitable to thee and to me:

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

The nation of Israel, the princes, the priests and the Levites, have not put away from them the strange people of the land, nor their pollutions from the Gentiles, to wit, the Canaanites, Hittites, Perizzites, Jebusites, and the Moabites, Egyptians, and Idumeans.

It was told him besides, how they destroyed and brought under their dominion all other kingdoms and isles that at any time resisted them;

When that was done, they fell flat down, and besought the Lord that they might come no more into such troubles; but if they sinned anymore against him, that he himself would chasten them with mercy, and that they might not be delivered unto the blasphemous and barbarous nations.

Which things when Judas perceived, he commanded the multitude to call upon the Lord night and day, that if ever at any other time, he would now also help them, being at the point to be put from their law, from their country, and from the holy temple:

And when they swore that they could not tell where the man was whom he sought,

Let us determine, then, What is reasoning? and what passion? and how many forms of the passions? and whether reasoning bears sway over all of these?

For a certain man named Simon, who was in opposition to Onias, who once held the high priesthood for life, and was an honorable and good man, after that by slandering him in every way, he could not injure him with the people, went away as an exile, with the intention of betraying his country.

Not so has ever a city, when besieged, held out against many and various machines, as did that holy man, when his pious soul was tried with the fiery trial of tortures and rackings, move his besiegers through the religious reasoning that shielded him.

We fools accounted his life madness, And his end to be without honor:

For a father afflicted with untimely mourning, When he hath made an image of his child soon taken away, Now honored him as a god, which was then a dead man, And delivered to those that were under him ceremonies and sacrifices.

For sometime the flame was mitigated, That it might not burn up the beasts that were sent against the ungodly; But themselves might see and perceive that they were persecuted with the judgment of God.

And at another time it burneth even in the midst of water above the power of fire, That it might destroy the fruits of an unjust land.

Were partly vexed with monstrous apparitions, And partly fainted, their heart failing them: For a sudden fear, and not looked for, came upon them.

And at the end of the ten days their countenances appeared fairer and stouter in flesh than the children that fed at the king’s table.