Strong's G4053 περισσός (perissos)

And they shall cover the face of the earth, and thou shalt not be able to see the earth; and they shall devour all that is left of the abundance of the earth, which the hail has left you, and shall devour every tree that grows for you on the land.

And all the curtains of the court which were upon the tabernacle of witness, and the appendages, and all the vessels of service that they minister with they shall attend to.

What shall we do for wives for the rest that remain? whereas we have sworn by the Lord, not to give them of our daughters for wives.

And the elders of the congregation said, What shall we do for wives for them that remain? for the women have been destroyed out of Benjamin.

So David went, he and the six hundred men with him, and they come as far as the brook Besor, and the superfluous ones stopped.

And Nebuzaradan the captain of the guard removed the rest of the people that were left in the city, and the men who had deserted to the king of Babylon, and the rest of the multitude.

With everyone who is careful there is abundance: But the pleasure taking and indolent shall be in want.

And I said in my heart, As the event of the fool is, So shall it be to me, even to me; And to what purpose have I gained wisdom? I said moreover in my heart, This is also vanity, Because the fool speaks of his abundance.

For there are many things which increase vanity.

Be not very just; Neither be very wise: lest thou be confounded.

And because the Preacher was wise above others, So it was that he taught man excellent knowledge, And the ear will trace out the parables.

The words of the wise are as goads, And as nails firmly fastened, Which have been given from one shepherd by agreement.

But concerning the five thousand that remain in the breadth in the five and twenty thousand, they shall be a suburb to the city for dwelling, and for a space before it: and the city shall be in the midst thereof.

And the remainder of the length that is next to the firstfruits of the holy portion shall be ten thousand eastward, and ten thousand westward: and they shall be the firstfruits of the sanctuary; and the fruits thereof shall be for bread to them that labor for the city.

And the prince shall have the remainder on this side and on that side from the firstfruits of the sanctuary, and there shall be a possession of the city, for five and twenty thousand cubits in length, to the eastern and western borders, for five and twenty thousand to the western borders, next to the portions of the prince; and the firstfruits of the holy things and the sanctuary of the house shall be in the midst of it.

And as for the rest of the tribes, from the eastern parts as far as the western, Benjamin shall have one portion.

forasmuch as the king’s word prevailed; and the furnace was made exceeding hot.

At the same time my reason returned to me, and I came to the honor of my kingdom; and my natural form returned to me, and my princes, and my nobles, sought me, and I was established in my kingdom, and more abundant majesty was added to me.

For there is an excellent spirit in him, and sense and understanding are in him, interpreting dreams as he does, and answering hard questions, and solving difficulties: it is Daniel, and the king gave him the name of Belteshazzar: now then let him be called, and he shall tell thee the interpretation of the writing.

I have heard concerning thee, that the Spirit of God is in thee, and that watchfulness and understanding and excellent wisdom have been found in thee.

And Daniel was over them, for there was an excellent spirit in him; and the king set him over all his kingdom.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.

Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

What advantage then hath the Jew? or what profit is there of circumcision?

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.

For as touching the ministering to the saints, it is superfluous for me to write to you:

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

As for the other things concerning Judas and his wars, and the noble acts which he did, and his greatness, they are not written, for they were very many.

for if he had not hoped that they that were slain should have risen again, it had been superfluous and vain to pray for the dead.

Be not curious in unnecessary matters; For more things are shown unto thee than men understand.

Behold, even as we, so do they die in grief and darkness, And what have they more than we ? From henceforth we are equal.