Strong's G3900 παράπτωμα (paraptoma)

For he is not now regarding his wrath, Nor has he noticed severely any trespass.

And he shall recount to them their works, And their transgressions, for such will act with violence.

Who will understand his transgressions? Purge thou me from my secret sins.

O God, my God, attend to me: why hast thou forsaken me? The account of my transgressions is far from my salvation.

And when the righteous turns away from his righteousness, and commits a trespass, and I shall bring punishment before him, he shall die, because thou didst not warn him: he shall even die in his sins, because his righteousness shall not be remembered; but his blood will I require at thy hand.

that the house of Israel may no more go astray from me, and that they may no more defile themselves with any of their transgressions: so shall they be my people, and I will be their God, saith the Lord.

Son of man, if a land shall sin against me by committing a trespass, then will I stretch out my hand upon it, and will break its staff of bread, and will send forth famine upon it, and cut off from it man and beast.

And I will give up the land to ruin, because they have utterly transgressed, saith the Lord.

None of his trespasses which he has committed shall be remembered: in his righteousness which he has done he shall live.

But when the righteous man turns away from his righteousness, and commits iniquity, according to all the transgressions which the transgressor has wrought, none of his righteousness which he has wrought shall be at all remembered: in his trespass wherein he has trespassed, and in his sins wherein he has sinned, in them shall he die.

When the righteous turns away from his righteousness and commits a trespass, and dies in the trespass which he has committed, he shall even die in it.

Therefore, son of man, speak to the house of Israel, and thou shalt say to them, Thus saith the Lord: Hitherto have your fathers provoked me in their trespasses in which they transgressed against me.

Therefore, O king, let my counsel please thee, and atone for thy sins by alms, and thine iniquities by compassion on the poor: it may be God will be long-suffering to thy trespasses.

Then the governors and satraps sought to find occasion against Daniel; but they found against him no occasion, nor trespass, nor error, because he was faithful.

My God has sent his angel, and stopped the lions’ mouths, and they have not hurt me: for uprightness was found in me before him; and moreover before thee, O king, I have committed no trespass.

Ashkelon shall see, and fear; Gaza also, and shall be greatly pained, and Ekron; for she is ashamed at her trespass; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.

For if ye forgive men their trespasses, your heavenly Father will also forgive you:

But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

Who was delivered for our offences, and was raised again for our justification.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And you hath he quickened, who were dead in trespasses and sins;

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

Their offspring is cursed. Wherefore blessed is the barren that is undefiled, Which hath not known the sinful bed: She shall have fruit in the visitation of souls.

She preserved the first formed father of the world, That was created alone, And brought him out of his fall,