Parago means “depart” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H3855 — lahad in the Hebrew Bible.
Strong's G3855 παράγω (parago) is a Greek Strong's word-study entry. parago (par-ag'-o) v. 1. to lead near 2. (reflexively or intransitively) to go along or away It has 24 linked Bible usages across 14 books. Visible English usage signals include away, forth, departed, and going. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
parago (par-ag'-o) v. 1. to lead near 2. (reflexively or intransitively) to go along or away [from G3844 and G71] KJV: depart, pass (away, by, forth) Root(s): G3844, G71
How independent scholarly lexicons define Strong's G3855. Each definition is shown with its source so you can compare and cite the original reference works.
to pass
Usage: παρ-άγω [in LXX chiefly for עָבַר ;] __1. trans., to lead by, lead aside, lead into, lead forward, etc. __2. Intrans., __(a) to pass by: Mat.9:9, 27 20:30, Mrk.2:14 15:21, Jhn.8:59 R, txt., Jhn.9:1; before παρό, with accusative, Mrk.1:16; __(b) to go away, depart; metaphorically, to pass away: 1Co.7:31; mid., 1Jn.2:8 Jn 2:17.† (AS)
The English word each shown verse actually uses to render parago, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G3855 (παράγω) appears 14 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
10 indexed usages in New Testament.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
9 indexed usages in Septuagint / Greek Old Testament.
And Jesse caused Shammah to pass by: and he said, Neither has God chosen this one.
And Jesse caused his seven sons to pass before Samuel: and Samuel said, The Lord has not chosen these.
And he said to the boy, Run, find me the arrows which I shoot: and the boy ran, and Jonathan shot an arrow, and sent it beyond him.
5 indexed usages in Deuterocanonical / Apocrypha.
And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.
Now, at the time that Eleazar had ended his prayer, the king came along to the hippodrome, with the wild beasts, and with his tumultuous power.
And when many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king’s followers, was brought near to him.
First 24 linked usage excerpts for Strong's G3855.
And Jesse caused Shammah to pass by: and he said, Neither has God chosen this one.
And Jesse caused his seven sons to pass before Samuel: and Samuel said, The Lord has not chosen these.
And he said to the boy, Run, find me the arrows which I shoot: and the boy ran, and Jonathan shot an arrow, and sent it beyond him.
And all his servants passed on by his side, and every Cherethite, and every Pelethite, and they stood by the olive tree in the wilderness: and all the people marched near him, and all his court, and all the men of might, and all the men of war, six hundred: and they were present at his side: and every Cherethite, and every Pelethite, and all the six hundred Gittites that came on foot out of Gath, and they went on before the king.
For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
Neither do they that go by say, The blessing of the Lord be upon you: We have blessed you in the name of the Lord.
Man is like to vanity: His days pass as a shadow.
Therefore remove sorrow from thy heart, And put away evil from thy flesh: For youth and folly are vanity.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou son of David, have mercy on us.
And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou son of David.
And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
And as Jesus passed by, he saw a man which was blind from his birth.
And they that use this world, as not abusing it: for the fashion of this world passeth away.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
And all they that had made any vow to God began to offer sacrifices to God from the first day of the seventh month, although the temple of the Lord was not yet built.
Now, at the time that Eleazar had ended his prayer, the king came along to the hippodrome, with the wild beasts, and with his tumultuous power.
And when many had been seized, a foremost man of the assembly, a Hebrew, by name Eleazar, a priest by family, by profession a lawyer, and advanced in years, and for this reason known to many of the king’s followers, was brought near to him.
So that, at his bidding, the torturers brought forth the eldest of them, and tearing through his tunic, bound his hands and arms on each side with thongs.
As he said this, they brought him to the wheel.
Every indexed verse link for Strong's G3855, grouped by book.
Parago (Strong's G3855) is a Greek word most simply glossed "depart". parago (par-ag'-o) v. 1. to lead near 2. (reflexively or intransitively) to go along or away
This page currently indexes 24 linked usages for Strong's G3855 across 14 books.
Use the linked verse references on this page to study Strong's G3855 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as away, forth, departed, and going. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 9 in Septuagint / Greek Old Testament and 5 in Deuterocanonical / Apocrypha for Strong's G3855, with linked reader references where each row is available.