Strong's G3814 παιδίσκη (paidiske)

And they treated Abram well on her account, and he had sheep, and calves, and asses, and menservants, and maidservants, and mules, and camels.

And Sarai the wife of Abram bore him no children; and she had an Egyptian maid, whose name was Hagar.

And Sarai said to Abram, Behold, the Lord has restrained me from bearing, go therefore in to my maid, that I may get children for myself through her. And Abram hearkened to the voice of Sarai.

So Sarai the wife of Abram having taken Hagar the Egyptian her handmaid, after Abram had dwelt ten years in the land of Canaan, gave her to Abram her husband as a wife to him.

And Sarai said to Abram, I am injured by thee; I gave my handmaid into thy bosom, and when I saw that she was with child, I was dishonored before her. The Lord judge between me and thee.

And Abram said to Sarai, Behold thy handmaid is in thy hands, use her as it may seem good to thee. And Sarai afflicted her, and she fled from her face.

And the angel of the Lord said to her, Hagar, Sarai’s maid, whence comest thou, and whither goest thou? and she said, I am fleeing from the face of my mistress Sarai.

And Abimelech took a thousand pieces of silver, and sheep, and calves, and servants, and maidservants, and gave them to Abraham, and he returned him Sarah his wife.

And Abraham prayed to God, and God healed Abimelech, and his wife, and his women servants, and they bore children.

then she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not inherit with my son Isaac.

But God said to Abraham, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarah shall say to thee, hear her voice, for in Isaac shall thy seed be called.

And moreover I will make the son of this bondwoman a great nation, because he is thy seed.

and the Lord has blessed my master greatly, and he is exalted, and he has given him sheep, and calves, and silver, and gold, servants and maidservants, camels, and asses.

And these are the generations of Ishmael the son of Abraham, whom Hagar the Egyptian the handmaid of Sarah bore to Abraham.

And Laban gave to his daughter Leah, Zilpah his handmaid, as a handmaid for her.

And Laban gave to his daughter his handmaid Bilhah, for a handmaid to her.

And Rachel said to Jacob, Behold my handmaid Bilhah, go in to her, and she shall bear upon my knees, and I also shall have children by her.

And she gave him Bilhah her maid, for a wife to him; and Jacob went in to her.

And Bilhah, Rachel’s maid, conceived, and bore Jacob a son.

And Bilhah, Rachel’s maid, conceived yet again, and bore a second son to Jacob.

And Leah saw that she ceased from bearing, and she took Zilpah her maid, and gave her to Jacob for a wife; and he went in to her.

And Zilpah the maid of Leah conceived, and bore Jacob a son.

And Zilpah the maid of Leah conceived yet again, and bore Jacob a second son.

And Leah said, God has given me my reward, because I gave my maid to my husband; and she called his name Issachar, which is, Reward.

And the man became very rich, and he had many cattle, and oxen, and servants, and maidservants, and camels, and asses.

And Laban went in and searched in the house of Leah, and found them not; and he went out of the house of Leah, and searched in the house of Jacob, and in the house of the two maidservants, and found them not; and he went also into the house of Rachel.

And there were born to me oxen, and asses, and sheep, and menservants and maidservants; and I sent to tell my lord Esau, that thy servant might find grace in thy sight.

And he rose up in that night, and took his two wives and his two maidservants, and his eleven children, and crossed over the ford of Jabbok.

And Jacob lifted up his eyes, and beheld, and lo! Esau his brother coming, and four hundred men with him; and Jacob divided the children to Leah and to Rachel, and the two handmaids.

And he put the two handmaids and their children with the first, and Leah and her children behind, and Rachel and Joseph last.

And the maidservants and their children drew near and did reverence.

Shechem spoke to Hamor his father, saying, Take for me this damsel to wife.

And the sons of Bilhah, the handmaid of Rachel; Dan and Naphtali.

And the sons of Zilpah, the handmaid of Leah; Gad and Asher. These are the sons of Jacob, which were born to him in Mesopotamia of Syria.

But on the seventh day is the Sabbath of the Lord thy God; on it thou shalt do no work, thou, nor thy son, nor thy daughter, thy servant nor thy maidservant, thine ox nor thine ass, nor any cattle of thine, nor the stranger that sojourns with thee.

Thou shalt not covet thy neighbor’s wife; thou shalt not covet thy neighbor’s house; nor his field, nor his servant, nor his maid, nor his ox, nor his ass, nor any of his cattle, nor whatever belongs to thy neighbor.

And if a man smite his manservant or his maidservant, with a rod, and the party die under his hands, he shall be surely punished.

And if the bull gore a manservant or maidservant, he shall pay to their master thirty silver didrachmas, and the bull shall be stoned.

Six days shalt thou do thy works, and on the seventh day there shall be rest, that thine ox and thine ass may rest, and that the son of thy maidservant and the stranger may be refreshed.

And the Sabbaths of the land shall be food for thee, and for thy manservant, and for thy maidservant, and thy hireling, and the stranger that abides with thee.

And whatever number of menservants and maidservants thou shalt have, thou shalt purchase male and female servants from the nations that are round about thee.

but on the seventh day is the Sabbath of the Lord thy God: thou shalt do in it no work, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, thine ox, and thine ass, and all thy cattle, and the stranger that sojourns in the midst of thee; that thy manservant may rest, and thy maid, and thine ox, as well as thou.

Thou shalt not covet thy neighbor’s wife; thou shalt not covet thy neighbor’s house, nor his field, nor his manservant, nor his maid, nor his ox, nor his ass, nor any beast of his, nor anything that is thy neighbor’s.

And ye shall rejoice before the Lord your God, ye and your sons, and your daughters, and your menservants and your maidservants, and the Levite that is at your gates; because he has no portion or inheritance with you.

But before the Lord thy God thou shalt eat it, in the place which the Lord thy God shall choose for himself, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, and the stranger that is within thy gates; and thou shalt rejoice before the Lord thy God, on whatsoever thou shalt lay thy hand.

then thou shalt take an awl, and bore his ear through to the door, and he shall be thy servant forever; and in like manner shalt thou do to thy maidservant.

And thou shalt rejoice before the Lord thy God, thou and thy son, and thy daughter, thy manservant and thy maidservant, and the Levite, and the stranger, and the orphan, and the widow which dwells among you, in whatsoever place the Lord thy God shall choose, that his name should be called there.

And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, thy manservant, and thy maidservant, and the Levite, and the stranger, and the orphan, and the widow that is in thy cities.

And the Lord shall bring thee back to Egypt in ships, by the way of which I said, Thou shalt not see it again; and ye shall be sold there to your enemies for bondmen and bondwomen, and none shall buy you.

and ye are risen up this day against the house of my father, and have slain his sons, being seventy men, upon one stone, and have made Abimelech the son of his bondwoman king over the men of Shechem, because he is your brother:

Yet is there straw and food for our asses, and bread and wine for me and my handmaid and the young man with thy servants; there is no want of anything.

And she said, Let me find grace in thy sight, my lord, because thou hast comforted me, and because thou hast spoken kindly to thy handmaid, and behold, I shall be as one of thy servants.

And let thy house be as the house of Perez, whom Tamar bore to Judah, of the seed which the Lord shall give thee of this handmaid.

And she arose, and did reverence with her face to the earth, and said, Behold, thy servant is for a handmaid to wash the feet of thy servants.

And David returned to bless his house. And Michal the daughter of Saul came out to meet David and saluted him, and said, How was the king of Israel glorified today, who was today uncovered in the eyes of the handmaids of his servants, as one of the dancers wantonly uncovers himself!

And I will again uncover myself thus, and I will be vile in thine eyes, and with the maidservants by whom thou saidst that I was not had in honor.

And Jonathan and Ahimaaz stood by the well of Rogel, and a maidservant went and reported to them, and they go and tell King David; for they might not be seen to enter into the city.

Whence comest thou, Gehazi? and Gehazi said, Thy servant has not been hither or thither. And Elisha said to him, Went not my heart with thee, when the man returned from his chariot to meet thee? and now thou hast received silver, and now thou hast received raiment, and olive yards, and vineyards, and sheep, and oxen, and menservants, and maidservants.

Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.

Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.

For both I and my people are sold for destruction, and pillage, and slavery; both we and our children for bondmen and bondwomen: and I consented not to it, for the slanderer is not worthy of the king’s palace.

Look thou upon me, and have mercy upon me: Give thy strength to thy servant, And save the son of thy handmaid.

O Lord, I am thy servant; I am thy servant, and the son of thy handmaid: Thou hast burst my bonds asunder.

Behold, as the eyes of servants are directed to the hands of their masters, And as the eyes of a maidservant to the hands of her mistress; So our eyes are directed to the Lord our God, Until he have mercy upon us.

I got servants and maidens, And servants were born to me in the house: Also I had abundant possession of flocks and herds, Beyond all who were before me in Jerusalem.

that every one should set at liberty his servant, and every one his handmaid, the Hebrew man and Hebrew woman, that no man of Judah should be a bondman.

Then all the nobles, and all the people who had entered into the covenant, engaging to set free every one his manservant, and every one his maid, turned,

and gave them over to be menservants and maidservants.

But ye turned and profaned my name, to bring back every one his servant, and every one his handmaid, whom ye had sent forth free and at their own disposal, to be to you menservants and maidservants.

wherewith to tread on the dust of the earth, and they have smitten upon the heads of the poor, and have perverted the way of the lowly: and a son and his father have gone in to the same maid, that they might profane the name of their God.

Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

And as Peter was beneath in the palace, there cometh one of the maids of the high priest:

And a maid saw him again, and began to say to them that stood by, This is one of them.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

So then, brethren, we are not children of the bondwoman, but of the free.

After this were the principal men of the families chosen according to their tribes, to go up with their wives and sons and daughters, with their menservants and maidservants, and their cattle.

So of Israel, from them of twelve years old and upward, beside menservants and maidservants, they were all in number forty thousand, two thousand three hundred and sixty.

She was also of a goodly countenance, and very beautiful to behold: and her husband Manasseh had left her gold, and silver, and menservants, and maidservants, and cattle, and lands; and she remained upon them.

And when they had done so, Judith went out, she, and her maid with her; and the men of the city looked after her, until she was gone down the mountain, and till she had passed the valley, and could see her no more.

Then Judith said unto him, Receive the words of thy servant, and suffer thy handmaid to speak in thy presence, and I will declare no lie to my lord this night.

And if thou wilt follow the words of thy handmaid, God will bring the thing perfectly to pass by thee; and my lord shall not fail of his purposes.

Then went Bagoas from the presence of Holofernes, and came to her, and he said, Let not this fair damsel fear to come to my lord, and to be honored in his presence, and drink wine, and be merry with us, and be made this day as one of the daughters of the Assyrians, which serve in the house of Nebuchadnezzar.

It came to pass the same day, that in Ecbatana a city of Media, Sarah the daughter of Raguel was also reproached by her father’s maids;

because that she had been married to seven husbands, whom Asmodeus the evil spirit had killed, before they had lain with her. Dost thou not know, said they, that thou hast strangled thy husbands? thou hast had already seven husbands, neither wast thou named after any of them.

he said unto his wife Edna, Send one of the maids, and let her see whether he be alive: if he be not, that we may bury him, and no man know it.

So the maid opened the door, and went in, and found them both asleep,

and came forth, and told them that he was alive.

But Tobias said, No; but let me go to my father.

For I thy servant and son of thy handmaid Am a feeble person, and of a short time, And too young for the understanding of judgment and laws.

So shalt thou be truly shamefaced, And find favor before all men.