Strong's G3799 ὄψις (opsis)

And the virgin was very beautiful in appearance, she was a virgin, a man had not known her; and she went down to the well, and filled her waterpot, and came up.

And the men of the place questioned him concerning Rebekah his wife, and he said, She is my sister, for he feared to say, She is my wife, lest at any time the men of the place should slay him because of Rebekah, because she was fair.

And the eyes of Leah were weak. But Rachel was beautiful in appearance, and exceedingly fair in countenance.

And he committed all that he had into the hands of Joseph; and he knew not of anything that belonged to him, save the bread which he himself ate. And Joseph was handsome in form, and exceedingly beautiful in countenance.

And they went into their bellies; and it was not perceptible that they had gone into their bellies, and their appearance was ill-favored, as also at the beginning; and after I awoke I slept,

And they shall cover the face of the earth, and thou shalt not be able to see the earth; and they shall devour all that is left of the abundance of the earth, which the hail has left you, and shall devour every tree that grows for you on the land.

And they covered the face of the earth, and the land was wasted, and they devoured all the herbage of the land, and all the fruit of the trees, which was left by the hail: there was no green thing left on the trees, nor on all the herbage of the field, in all the land of Egypt.

And when Moses went down from the mountain, there were the two tables in the hands of Moses—as then he went down from the mountain, Moses knew not that the appearance of the skin of his face was glorified, when God spoke to him.

And Aaron and all the elders of Israel saw Moses, and the appearance of the skin of his face was made glorious, and they feared to approach him.

And the priest shall view the spot in the skin of his flesh; and if the hair in the spot be changed to white, and the appearance of the spot be below the skin of the flesh, it is a plague of leprosy; and the priest shall look upon it, and pronounce him unclean.

But if the spot be clear and white in the skin of his flesh, yet the appearance of it be not deep below the skin, and its hair have not changed itself for white hair, but it is dark, then the priest shall separate him that has the spot seven days;

then the priest shall look, and, behold, if the appearance be beneath the skin, and its hair has changed to white, then the priest shall pronounce him unclean; because it is a leprosy, it has broken out in the ulcer.

then the priest shall look upon him, and, behold, if the hair being white is changed to a bright color, and its appearance is lower than the skin, it is a leprosy; it has broken out in the inflammation, and the priest shall pronounce him unclean: it is a plague of leprosy.

then the priest shall look on the plague, and, behold, if the appearance of it be beneath the skin, and in it there be thin yellowish hair, then the priest shall pronounce him unclean: it is a scurf, it is a leprosy of the head or a leprosy of the beard.

And if the priest should see the plague of the scurf, and, behold, the appearance of it be not beneath the skin, and there is no yellowish hair in it, then the priest shall set apart him that has the plague of the scurf seven days.

And the priest shall look at the plague on the seventh day; and, behold, if the scurf be not spread, and there be no yellowish hair on it, and the appearance of the scurf is not hollow under the skin;

And the priest shall see the scurf on the seventh day; and, behold, if the scurf is not spread in the skin after the man’s being shaved, and the appearance of the scurf is not hollow beneath the skin, then the priest shall pronounce him clean; and he shall wash his garments, and be clean.

And the priest shall look upon him, and, behold, if the appearance of the plague be white or inflamed in his baldness of head or baldness in front, as the appearance of leprosy in the skin of his flesh,

And the priest shall look upon it after the plague has been washed; and if this, even the plague, has not changed its appearance, and the plague does not spread, it is unclean; it shall be burned with fire: it is fixed in the garment, in the warp, or in the woof.

And he shall look on the plague, and, behold, if the plague is in the walls of the house, he will see greenish or reddish cavities, and the appearance of them will be beneath the surface of the walls.

Ye shall not make a round cutting of the hair of your head, nor disfigure your beard.

And ye shall not shave your head for the dead with a baldness on the top; and they shall not shave their beard, neither shall they make gashes on their flesh.

And he sent ambassadors to Balaam the son of Beor, to Pethor, which is on a river of the land of the sons of his people, to call him, saying, Behold, a people is come out of Egypt, and behold it has covered the face of the earth, and it has encamped close to me.

Behold, a people has come forth out of Egypt, and has covered the face of the land, and it has encamped near to me; and now come, curse it for me, if indeed I shall be able to smite it, and cast it out of the land.

But the Lord said to Samuel, Look not on his appearance, nor on his stature, for I have rejected him; for God sees not as a man looks; for man looks at the outward appearance, but God looks at the heart.

And his father never at any time checked him, saying, Why hast thou done thus? and he was also very handsome in appearance, and his mother bore him after Absalom.

Thou art my dove, in the shelter of the rock, Near the wall: Show me thy face, And cause me to hear thy voice; For thy voice is sweet, And thy countenance is beautiful.

And thou didst retain many shepherds for a stumbling block to thyself: thou hadst a whore’s face, thou didst become shameless toward all.

And in the midst of the living creatures there was an appearance as of burning coals of fire, as an appearance of lamps turning among the living creatures; and the brightness of fire, and out of the fire came forth lightning.

And I saw as it were the resemblance of amber from the appearance of the loins and upward, and from the appearance of the loins and under I saw an appearance of fire, and the brightness thereof round about.

And I saw, and behold, four wheels stood by the cherubs, one wheel by each cherub: and the appearance of the wheels was as the appearance of a carbuncle stone.

And as for their appearance, there was one likeness to the four, as if there should be a wheel in the midst of a wheel.

having variegated girdles on their loins, having also richly dyed attire upon their heads; all had a princely appearance, the likeness of the children of the Chaldeans, of their native land.

And the holy place and the temple opened on four sides; in front of the holy places the appearance was as the look of

young men in whom was no blemish, and beautiful in appearance, and skilled in all wisdom, and possessing knowledge, and acquainted with prudence, and who had ability to stand in the house before the king, and the king gave commandment to teach them the learning and language of the Chaldeans.

Then Nebuchadnezzar was filled with wrath, and the form of his countenance was changed toward Shadrach, Meshach, and Abednego: and he gave orders to heat the furnace seven times more than usual, until it should burn to the uttermost.

Their appearance is as the appearance of horses; and as horsemen, so shall they pursue.

Judge not according to the appearance, but judge righteous judgment.

And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

She was also of a goodly countenance, and very beautiful to behold: and her husband Manasseh had left her gold, and silver, and menservants, and maidservants, and cattle, and lands; and she remained upon them.

Then whoso had looked the high priest in the face, it would have wounded his heart: for his countenance and the changing of his color declared the inward agony of his mind.

Then testified he to all men the works of the great God, which he had seen with his eyes.

betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

For though they be punished in the sight of men, Yet is their hope full of immortality.

Neither compared I unto her any precious stone, Because all gold in respect of her is as a little sand, And silver shall be counted as clay before her.

I shall be found of a quick conceit in judgment, And shall be admired in the sight of great men.

Whereof not only the harm might dispatch them at once, But also the terrible sight utterly destroy them.

For being conversant in his works they search him diligently, And believe their sight: because the things are beautiful that are seen.

Whom men could not honor in presence, because they dwelt far off, They took the counterfeit of his visage from far, And made an express image of a king whom they honored, To the end that by this their forwardness they might flatter him that was absent, as if he were present.

The sight whereof enticeth fools to lust after it, And so they desire the form of a dead image, that hath no breath.

Neither are they beautiful, so much as to be desired in respect of beasts: But they went without the praise of God and his blessing.

Only there appeared unto them A fire kindled of itself, very dreadful: For being much terrified, they thought the things which they saw To be worse than the sight they saw not.

For the elements were changed in themselves by a kind of harmony, Like as in a psaltery notes change the name of the tune, And yet are always sounds; Which may well be perceived by the sight of the things that have been done.

My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.

in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgement he shall be cast into the fire. And heal the earth which the angels have corrupted, and proclaim the healing of the earth, that they may heal the plague, and that all the children of men may not perish through all the secret things that the

And when I awaked, I came unto them, and they were all sitting gathered together, weeping in