Strong's G3784 ὀφείλω (opheilo)

And this is the ordinance of the release: thou shalt remit every private debt which thy neighbor owes thee, and thou shalt not ask payment of it from thy brother; for it has been called a release to the Lord thy God.

They too that trust in cities and riches Shall come to shame.

The houses of transgressors will need purification; But the houses of the just are acceptable.

And the people shall be as the priest, and the servant as the lord, and the maid as the mistress; the buyer shall be as the seller, the lender as the borrower, and the debtor as his creditor.

and shall not oppress any man, but shall return the pledge of the debtor, and shall be guilty of no plunder, shall give his bread to the hungry, and clothe the naked;

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And he would not: but went and cast him into prison, till he should pay the debt.

And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For this cause ought the woman to have power on her head because of the angels.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours but you: for the children ought not to lay up for the parents, but the parents for the children.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

If he hath wronged thee, or oweth thee ought, put that on mine account;

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

He that saith he abideth in him ought himself also so to walk, even as he walked.

Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

Beloved, if God so loved us, we ought also to love one another.

We therefore ought to receive such, that we might be fellowhelpers to the truth.

Then the young man answered the angel, I have heard, brother Azariah, that this maid hath been given to seven men, who all died in the marriage chamber.

And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties thereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.

Whereas we have Jonathan thy brother in hold, it is for money that he is owing unto the king’s treasure, concerning the business that was committed unto him.

As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.

When they had received this letter, they were not forward to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their race who had willingly transgressed the holy God, and the law of God.

But I have come of my own accord, that by the death of me, you may owe heavenly vengeance a punishment for more crimes.

for having been born and reared unto the same end, we are bound to die also in behalf of the same cause.

And on this account ye ought to bear every affliction because of God.

Forsomuch then as thou art righteous thyself, thou orderest all things righteously: Thinking it not agreeable with thy power To condemn him that hath not deserved to be punished.

For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, Giving them time and place whereby they might be delivered from their malice: