Strong's G3748 ὅστις (hostis)

Behold, tomorrow at this hour I will rain a very great hail, such as has not been in Egypt, from the time it was created until this day.

So there was hail and flaming fire mingled with hail; and the hail was very great, such as was not in Egypt, from the time there was a nation upon it.

And there shall be a great cry through all the land of Egypt, such as has not been, and such shall not be repeated anymore.

I am the Lord thy God, who brought thee out of the land of Egypt, out of the house of bondage.

And he received them at their hands, and formed them with a graving tool; and he made them a molten calf, and said, These are thy gods, O Israel, which have brought thee up out of the land of Egypt.

they have quickly gone out of the way which thou commandedst; they have made for themselves a calf, and worshiped it, and sacrificed to it, and said, These are thy gods, O Israel, who brought thee up out of the land of Egypt.

That soul which shall touch any unclean thing, or carcass, or that which is unclean being taken of beasts, or the dead bodies of abominable reptiles which are unclean, or carcasses of unclean cattle,

it shall come to pass, whensoever he shall have sinned, and transgressed, that he shall restore the plunder which he has seized, or redress the injury which he has committed, or restore the deposit which was entrusted to him, or the lost article which he has found

As the sin offering, so also is the trespass offering. There is one law of them; the priest who shall make atonement with it, his it shall be.

And every sacrifice which shall be prepared in the oven, and every one which shall be prepared on the hearth, or on a frying pan, it is the property of the priest that offers it; it shall be his.

And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.

And whatsoever soul shall eat of the flesh of the sacrifice of the peace offering which is the Lord’s, and his uncleanness be upon him, that soul shall perish from his people.

Speak to the children of Israel, and thou shalt say to them, Whatsoever woman shall have conceived and born a male child shall be unclean seven days, she shall be unclean according to the days of separation for her monthly courses.

And the woman whosoever shall have an issue of blood, when her issue shall be in her body, shall be seven days in her separation; everyone that touches her shall be unclean until evening.

And every soul which eats that which has died of itself, or is taken of beasts, either among the natives or among the strangers, shall wash his garments, and bathe himself in water, and shall be unclean until evening: then shall he be clean.

And whatever woman shall approach any beast, so as to have connection with it, ye shall kill the woman and the beast: let them die the death, they are guilty.

or whosoever shall touch any unclean reptile, which will defile him, or who shall touch a man, whereby he shall defile him according to all his uncleanness:

whatsoever soul shall touch them shall be unclean until evening; he shall not eat of the holy things, unless he bathe his body in water,

Every soul that shall not be humbled in that day, shall be cut off from among its people.

And every soul which shall do work on that day, that soul shall be destroyed from among its people.

And these are the names of the men who shall be present with you; of the tribe of Reuben, Elizur the son of Shedeur.

Speak to the children of Israel, saying, Every man or woman who shall commit any sin that is common to man, or if that soul shall in anywise have neglected the commandment and transgressed;

If the Lord choose us, he will bring us into this land, and give it us; a land which flows with milk and honey.

Moreover all the dwellers upon this land have heard that thou art Lord in the midst of this people, who, O Lord, art seen by them face to face, and thy cloud rests upon them, and thou goest before them by day in a pillar of a cloud, and by night in a pillar of fire.

And whatever soul either of the natives or of the strangers shall do anything with a presumptuous hand, he will provoke God; that soul shall be cut off from his people,

This is the constitution of the law, as the Lord has commanded, saying, Speak to the sons of Israel, and let them take for thee a red heifer without spot, which has no spot on her, and on which no yoke has been put.

He says who hears the oracle of the Mighty One, Who saw a vision of God in sleep; His eyes were opened:

who shall go out before them, and who shall come in before them, and who shall lead them out, and who shall bring them in; so the congregation of the Lord shall not be as sheep without a shepherd.

Now then slay every male in all the spoil, slay every woman, who has known the lying with man.

And as for all the captivity of women, who have not known the lying with man, save ye them alive.

And every young child who this day knows not good or evil—they shall enter therein, and to them I will give it, and they shall inherit it.

Begin to put thy terror and thy fear on the face of all the nations under heaven, who shall be troubled when they have heard thy name, and shall be in anguish before thee.

From Aroer, which is by the brink of the brook of Arnon, and the city which is in the valley, and as far as the mount of Gilead; there was not a city which escaped us: the Lord our God delivered all of them into our hands.

Lord God, thou hast begun to show to thy servant thy strength, and thy power, and thy mighty hand, and thy high arm: for what God is there in heaven or on the earth, who will do as thou hast done, and according to thy might?

Your eyes have seen all that the Lord our God did in the case of Baal-peor; for every man that went after Baal-peor, the Lord your God has utterly destroyed him from among you.

For what flesh is there which has heard the voice of the living God, speaking out of the midst of the fire, as we have heard, and shall live?

For the Lord your God, he is God of gods, and Lord of lords, the great, and strong, and terrible God, who does not accept persons, nor will he by any means accept a bribe:

He is thy boast, and he is thy God, who has wrought in the midst of thee these great and glorious things, which thine eyes have seen.

And if there should be found in any one of thy cities, which the Lord thy God gives thee, a man or a woman who shall do that which is evil before the Lord thy God, so as to transgress his covenant,

And what man is he that has planted a vineyard, and not been made merry with it? let him go and return to his house, lest he die in the battle, and another man be made merry with it.

And what man is he that has betrothed a wife, and has not taken her? let him go and return to his house, lest he die in the battle, and another man take her.

But the tree which thou knowest to be not fruit bearing, this thou shalt destroy and cut down; and thou shalt construct a mound against the city, which makes war against thee, until it be delivered up.

and it shall be that the city which is nearest to the slain man the elders of that city shall take a heifer of the herd, which has not labored, and which has not borne a yoke.

And the elders of that city shall bring down the heifer into a rough valley, which has not been tilled and is not sown, and they shall slay the heifer in the valley.

And if anyone should find a young virgin who has not been betrothed, and should force her and lie with her, and be found,

Cursed is the man whosoever shall make a graven or molten image, an abomination to the Lord, the work of the hands of craftsmen, and shall put it in a secret place: and all the people shall answer and say, So be it.

a nation bold in countenance, which shall not respect the person of the aged and shall not pity the young.

And whosoever shall disobey thee, and whosoever shall not hearken to thy words as thou shalt command him, let him die; but be thou strong and courageous.

And the people the princes of Gilead said every man to his neighbor, Who is he that shall begin to fight against the children of Ammon? he shall even be head over all that dwell in Gilead.

And they found among the inhabitants of Jabesh-gilead four hundred young virgins, who had not known man by lying with him; and they brought them to Shiloh in the land of Canaan.

And David departed thence to Mizpah of Moab, and said to the king of Moab, Let, I pray thee, my father and my mother be with thee, until I know what God will do to me.

And David and his men lifted up their voice, and wept till there was no longer any power within them to weep.

And he pursued them with four hundred men; and there remained behind two hundred men, who tarried on the other side of the brook Besor.

But I believed not them that told me, until I came and my eyes saw: and, behold, the words as they reported to me are not the half: thou hast exceeded in goodness all the report which I heard in my land.

(for Joab and all Israel abode there six months in Edom, until he utterly destroyed every male in Edom);

And they pressed him until he was ashamed; and he said, Send. And they sent fifty men, and sought three days, and found him not.

And I will not again remove the foot of Israel from the land which I gave to their fathers, even of those who shall keep all that I commanded, according to all the commandments which my servant Moses commanded them.

And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.

And the king said, Who is this that has dared to do this thing?

on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar. in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; men, by the false sophistry of an evil disposition, have deceived the simple candor of the ruling powers. this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, needful changes, and ever judging those cases which come under our notice, with truly equitable decision. he, however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life; our kingdom, with their whole nation. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the selfsame day, they may defend themselves against those who attacked them in a time of affliction. time of gladness. notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction.

They who used to reverence me, now have come against me Like snow or congealed ice.

Who compass the salt places on the sounding shore, Who had salt herbs for their food, And were dishonorable and of no repute, in want of every good thing; Who also ate roots of trees by reason of great hunger.

Which will not hear the voice of charmers, Nor heed the charm prepared skillfully by the wise.

Who have sharpened their tongues as a sword; They have bent their bow maliciously;

That they should not be as their fathers, A perverse and provoking generation; A generation which set not its heart aright, And its spirit was not steadfast with God.

Who said, Let us take to ourselves the altar of God as an inheritance.

For a thousand years in thy sight are As the yesterday which is past, And as a watch in the night.

For the day before the Sabbath, when the land was first inhabited, the praise of a Song by David. The Lord reigns; he has clothed himself with honor: The Lord has clothed and girded himself with strength; For he has established the world, which shall not be moved.

Say among the heathen, The Lord reigns: For he has established the world so that it shall not be moved: He shall judge the people in righteousness.

Who have devised injustice in their hearts; All the day they prepared war.

Keep me, O Lord, from the hand of the sinner; Rescue me from unjust men; Who have purposed to overthrow my goings.

Better also than both these Is he who has not yet been, Who has not seen all the evil work That is done under the sun.

And I find her to be, and I will pronounce to be More bitter than death the woman which is a snare, And her heart nets, Who has a band in her hands: He that is good in the sight of God shall be delivered from her; But the sinner shall be caught by her.

And remember thy Creator In the days of thy youth, Before the days of evil come, And the years overtake thee in which thou shalt say, I have no pleasure in them.

Before the silver cord be let go, Or the choice gold be broken, Or the pitcher be broken at the fountain, Or the wheel run down to the cistern;

For whosoever shall be taken shall be overcome; and they that are gathered together shall fall by the sword.

For the nations and the kings which will not serve thee shall perish; and those nations shall be made utterly desolate.

Thou shalt be chastened, O Jerusalem, with pain and the scourge, lest my soul depart from thee; lest I make thee a desert land, which shall not be inhabited.

And he shall be as the wild tamarisk in the desert: he shall not see when good comes; but he shall dwell in barren places, and in the wilderness, in a salt land which is not inhabited.

And I will bring upon you an everlasting reproach, and everlasting disgrace, which shall not be forgotten. had driven them out, and has restored them into their own land.

And it shall be for joy and praise, and for glory to all the people of the earth, who shall hear all the good that I will do: and they shall fear and be provoked for all the good things and for all the peace which I will bring upon them.

And he said to me, Son of man, I send thee forth to the house of Israel, them that provoke me; who have provoked me, they and their fathers, to this day.

And everyone that goes through the land, and sees a man’s bone, shall set up a mark by it, until the buriers shall have buried it in the valley, the burial place of Gog.

But as for the Levites who departed far from me when Israel went astray from me after their imaginations, they shall even bear their iniquity.

The priests the Levites, the sons of Zadok, who kept the charges of my sanctuary when the house of Israel went astray from me, these shall draw nigh to me to minister to me, and shall stand before my face, to offer sacrifice to me, the fat and the blood, saith the Lord God.

Ye shall cast the lot upon it, for yourselves and the strangers that sojourn in the midst of you, who have begotten children in the midst of you: and they shall be to you as natives among the children of Israel; they shall eat with you in their inheritance in the midst of the tribes of Israel.

for the priests, for the consecrated sons of Zadok, who keep the charges of the house, who erred not in the error of the children of Israel, as the Levites erred.

The Chaldeans answered before the king, and said, There is no man upon the earth, who shall be able to make known the king’s matter: forasmuch as no great king or ruler asks such a question of an enchanter, magician, or Chaldean.

Then Arioch in haste brought in Daniel before the king, and said to him, I have found a man of the children of the captivity of Judea, who will declare the interpretation to the king.

Thou art the head of gold. And after thee shall arise another kingdom inferior to thee, and a third kingdom which is the brass, which shall have dominion over all the earth;

And in the days of those kings the God of heaven shall set up a kingdom which shall never be destroyed: and his kingdom shall not be left to another people, but it shall beat to pieces and grind to powder all other kingdoms, and it shall stand forever.

or language, that shall speak reproachfully against the God of Shadrach, Meshach, and Abednego, shall be destroyed, and their houses shall be plundered: because there is no other God who shall be able to deliver thus.

He helps and delivers, and works signs and wonders in the heaven and on the earth, who has rescued Daniel from the power of the lions.

I beheld until the thrones were set, and the Ancient of days sat; and his raiment was white as snow, and the hair of his head as pure wool: his throne was a flame of fire, and his wheels burning fire.

And to him was given the dominion, and the honor, and the kingdom; and all nations, tribes, and languages, shall serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom shall not be destroyed.

And he said, The fourth beast shall be the fourth kingdom on the earth, which shall excel all other kingdoms, and shall devour the whole earth, and trample and destroy it.

In thee, O Lord, is our righteousness, and to us belongs confusion of face, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.

and shall not I spare Nineveh, the great city, in which dwell more than twelve myriads of human beings, who do not know their right hand or their left hand; and also much cattle?

And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

And whosoever shall compel thee to go a mile, go with him twain.

Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.

Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.