Strong's G3724 ὁρίζω (horizo)

Whatsoever man shall vow a vow to the Lord, or swear an oath, or bind himself with an obligation upon his soul, he shall not break his word; all that shall come out of his mouth he shall do.

And if a woman shall vow a vow to the Lord, or bind herself with an obligation in her youth in her father’s house; and her father should hear her vows and her obligations, wherewith she has bound her soul, and her father should hold his peace at her, then all her vows shall stand,

and all the obligations with which she has bound her soul, shall remain to her.

But if her father straitly forbid her in the day in which he shall hear all her vows and her obligations, which she has contracted upon her soul, they shall not stand; and the Lord shall hold her guiltless, because her father forbade her.

But if she should be indeed married, and her vows be upon her according to the utterance of her lips, in respect of the obligations which she has contracted upon her soul;

and her husband should hear, and hold his peace at her in the day in which he should hear, then thus shall all her vows be binding, and her obligations, which she has contracted upon her soul shall stand.

But if her husband should straitly forbid her in the day in which he should hear her, none of her vows or obligations which she has contracted upon her soul shall stand, because her husband has disallowed her, and the Lord shall hold her guiltless.

and her husband should hear, and hold his peace at her, and not disallow her, then all her vows shall stand, and all the obligations which she contracted against her soul, shall stand against her.

And ye shall have your border on the west, the great sea shall be the boundary: this shall be to you the border on the west.

And now divide this land by lot to the nine tribes, and to the half tribe of Manasseh.

and Enadom, and Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, and the rest of the kingdom of Sihon king of Heshbon: and Jordan shall be the boundary as far as part of the Sea of Chinnereth beyond Jordan eastward.

These are the borders of the children of Judah round about according to their families.

And Jordan shall be their boundary on the east: this is the inheritance of the children of Benjamin, these are their borders round about according to their families.

See, that I have given to you these nations that are left to you by lots to your tribes, all the nations beginning at Jordan; and some I have destroyed; and the boundaries shall be at the great sea westward.

And the man that fixes his eyes devises perverse things, And marks out with his lips all evils: He is a furnace of wickedness.

A silent man quells strifes, And determines between great powers.

This part of the great sea forms a border, till one comes opposite the entrance of Hamath, even as far as the entrance thereof. These are the parts west of Hamath.

And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

The king, just like another Phalaris, a prey to thoughtlessness, made no account of the changes which his own mind had undergone, issuing in the deliverance of the Jews. He swore a fruitless oath, and determined forthwith to send them to Hades, crushed by the knees and feet of the elephants.

They made a public ordinance to commemorate these things for generations to come, as long as they should be sojourners. They thus established these days as days of mirth, not for the purpose of drinking or luxury, but because God had saved them.