Strong's G3704 ὅπως (hopos)

Say, therefore, I am his sister, that it may be well with me on account of thee, and my soul shall live because of thee.

For I know that he will order his sons, and his house after him, and they will keep the ways of the Lord, to do justice and judgment, that the Lord may bring upon Abraham all things whatsoever he has spoken to him.

and make me meats, as I like them, and bring them to me that I may eat, that my soul may bless thee, before I die.

And thou shalt bring them in to thy father, and he shall eat, that thy father may bless thee before he dies.

And Jacob said to his father, I, Esau thy firstborn, have done as thou toldest me; rise, sit, and eat of my venison, that thy soul may bless me.

And he also had made meats and brought them to his father; and he said to his father, Let my father arise and eat of his son’s venison, that thy soul may bless me.

And Jacob said to Laban, Give me my wife, for my days are fulfilled, that I may go in to her.

And Reuben said to them, Shed not blood; cast him into one of these pits in the wilderness, but do not lay your hand upon him; that he might rescue him out of their hands, and restore him to his father.

Ye took counsel against me for evil, but God took counsel for me for good, that the matter might be as it is today, and much people might be fed.

And he said to his daughters, And where is he? and why have ye left the man? call him therefore, that he may eat bread.

And they say to him, The God of the Hebrews has called us to him: we will go therefore a three days’ journey into the wilderness, that we may sacrifice to the Lord our God, lest at any time death or slaughter happen to us.

And for this purpose hast thou been preserved, that I might display in thee my strength, and that my name might be published in all the earth.

that ye may relate in the ears of your children, and to your children’s children, in how many things I have mocked the Egyptians, and my wonders which I wrought among them; and ye shall know that I am the Lord.

And the servants of Pharaoh say to him, How long shall this be a snare to us? send away the men, that they may serve their God; wilt thou know that Egypt is destroyed?

But among all the children of Israel shall not a dog snarl with his tongue, either at man or beast; that thou mayest know how wide a distinction the Lord will make between the Egyptians and Israel.

And it shall be to thee a sign upon thy hand and a memorial before thine eyes, that the law of the Lord may be in thy mouth, for with a strong hand the Lord God brought thee out of Egypt.

Is not this the word which we spoke to thee in Egypt, saying, Let us alone that we may serve the Egyptians? for it is better for us to serve the Egyptians than to die in this wilderness.

And the Lord said to Moses, Behold, I will rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.

And Moses says to them, Be of good courage, for God is come to you to try you, that his fear may be among you, that ye sin not.

Thou shalt not go up to my altar by steps, that thou mayest not uncover thy nakedness upon it.

And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.

If then I have found favor in thy sight, reveal thyself to me, that I may evidently see thee; that I may find favor in thy sight, and that I may know that this great nation is thy people.

That the children of Israel may offer their sacrifices, all that they shall slay in the fields, and bring them to the Lord unto the doors of the tabernacle of witness to the priest, and they shall sacrifice them as a peace offering to the Lord.

And ye shall keep mine ordinances, that ye may not do any of the abominable practices, which have taken place before your time: and ye shall not be polluted in them; for I am the Lord your God.

that your posterity may see, that I made the children of Israel to dwell in tents, when I brought them out of the land of Egypt: I am the Lord your God.

that ye may remember and perform all my commands, and ye shall be holy unto your God.

a memorial to the children of Israel that no stranger might draw nigh, who is not of the seed of Aaron, to offer incense before the Lord; so he shall not be as Korah and as they that conspired with him, as the Lord spoke to him by the hand of Moses.

And thou shalt put of thy glory upon him, that the children of Israel may hearken to him.

and they went up to the Valley of the Cluster, and spied the land, and turned aside the heart of the children of Israel, that they should not go into the land, which the Lord gave them.

even the things that happened in the day in which ye stood before the Lord our God in Horeb in the day of the assembly; for the Lord said to me, Gather the people to me, and let them hear my words, that they may learn to fear me all the days which they live upon the earth, and they shall teach their sons.

And keep ye his commandments, and his ordinances, all that I command you this day; that it may be well with thee, and with thy sons after thee, that ye may be long-lived upon the earth, which the Lord thy God giveth thee forever.

according to all the way which the Lord thy God commanded thee to walk in it, that he may give thee rest; and that it may be well with thee, and ye may prolong your days on the land which ye shall inherit.

Hear, therefore, O Israel, and observe to do them, that it may be well with thee, and that ye may be greatly multiplied, as the Lord God of thy fathers said that he would give thee a land flowing with milk and honey: and these are the ordinances, and the judgments, which the Lord commanded the children of Israel in the wilderness, when they had gone forth from the land of Egypt.

And thou shalt remember all the way which the Lord thy God led thee in the wilderness, that he might afflict thee, and try thee, and that the things in thy heart might be made manifest, whether thou wouldest keep his commandments or no.

For he shall not multiply to himself horses, and he shall by no means turn the people back to Egypt, lest he should multiply to himself horses; for the Lord said, Ye shall not anymore turn back by that way.

that his heart be not lifted up above his brethren, that he depart not from the commandments on the right hand or on the left; that he and his sons may reign long in his dominion among the children of Israel.

That all the nations of the earth might know, that the power of the Lord is mighty, and that ye might worship the Lord our God in every work.

For it was of the Lord to harden their hearts to go forth to war against Israel, that they might be utterly destroyed, that mercy should not be granted to them, but that they should be utterly destroyed, as the Lord said to Moses.

that ye go not in among these nations that are left; and the names of their gods shall not be named among you, neither shall ye serve them, neither shall ye bow down to them.

According to the number of the lords of the Philistines, five golden emerods, for the plague was on you, and on your rulers, and on the people; and golden mice, the likeness of the mice that destroy your land: and ye shall give glory to the Lord, that he may lighten his hand from off you, and from off your gods, and from off your land.

And the young man said to him, Behold now, there is a man of God in this city, and the man is of high repute; all that he shall speak will surely come to pass: now then let us go, that he may tell us our way on which we have set out.

And Saul said, Bring hither victims, that I may offer whole burnt offerings and peace offerings: and he offered the whole burnt offering.

And Saul said, I have brought them out of Amalek, that which the people preserved, even the best of the sheep, and of the cattle, that it might be sacrificed to the Lord thy God, and the rest have I utterly destroyed.

And the princes of the children of Ammon said to Hanun their lord, Is it to honor thy father before thee that David has sent comforters to thee? Has not David rather sent his servants to thee that they should search the city, and spy it out and examine it?

And Jonadab said to him, Lie upon thy bed, and make thyself sick, and thy father shall come in to see thee; and thou shalt say to him, Let, I pray thee, Tamar my sister come, and feed me with morsels, and let her prepare food before my eyes, that I may see and eat at her hands.

And if he shall have taken refuge with his army in a city, then shall all Israel take ropes to that city, and we will draw it even into the river, that there may not be left there even a stone.

And Absalom, and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the Lord ordained to disconcert the good counsel of Ahithophel, that the Lord might bring all evil upon Absalom.

was five cubits broad, and the middle part six, and the third was seven cubits broad; for he formed an interval to the house round about without the house, that they might not touch the walls of the house.

that they may fear thee all the days that they live upon the land, which thou hast given to our fathers.

then shalt thou hear them from heaven, out of thine established dwelling place, and thou shalt do according to all that the stranger shall call upon thee for, that all the nations may know thy name, and fear thee, as do thy people Israel, and may know that thy name has been called on this house which I have built.

is God, and there is none beside.

But to his son I will give the two remaining tribes, that my servant David may have an establishment continually before me in Jerusalem, the city which I have chosen for myself to put my name there.

And the king hearkened not to the people, because the change was from the Lord, that he might establish his word which he spoke by Ahijah the Shilonite concerning Jeroboam the son of Nebat.

And the king said to him, How often shall I adjure thee, that thou speak to me truth in the name of the Lord?

because they have forsaken me, and burned incense to other gods, that they might provoke me with the works of their hands: therefore my wrath shall burn forth against this place, and shall not be quenched.

And the chiefs of the children of Ammon said to Hanun, Is it to honor thy father before thee, that David has sent comforters to thee? Have not his servants come to thee that they might search the city, and to spy out the land?

And God said to Solomon, Because this was in thy heart, and thou hast not asked great wealth, nor glory, nor the life of thine enemies, and thou hast not asked long life; but hast asked for thyself wisdom and understanding, that thou mightest judge my people, over whom I have made thee king:

that they may reverence all thy ways all the days which they live upon the face of the land, which thou gavest to our fathers.

then shalt thou hearken out of heaven, out of thy prepared dwelling place, and shalt do according to all that the stranger shall call upon thee for; that all the nations of the earth may know thy name, and that they may fear thee, as thy people Israel do, and that they may know that thy name is called upon this house which I have built.

And they told the people who dwelt in Jerusalem, to give the portion of the priests and the Levites, that they might be strong in the ministry of the house of the Lord.

And he cried with a loud voice in the Jews’ language to the people of Jerusalem on the wall, calling them to assist them, and pull down the walls, that they might take the city.

Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.

Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.

Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.

And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:

And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

And the message was sent by posts throughout the kingdom of Artaxerxes, to destroy utterly the race of the Jews on the first day of the twelfth month, which is Adar, and to plunder their goods. him. myself with great moderation and with gentleness), to make the lives of my subjects continually tranquil, desiring both to maintain the kingdom quiet and orderly to its utmost limits, and to restore the peace desired by all men. other nation, and continually neglecting the commands of the kings, so that the united government blamelessly administered by us is not quietly established. of all others is continually set in opposition to every man, introducing as a change a foreign code of laws, and injuriously plotting to accomplish the worst of evils against our interests, and against the happy establishment of the monarchy; the public affairs and is our second governor, to destroy them all utterly with their wives and children by the swords of the enemies, without pitying or sparing any, on the fourteenth day of the twelfth month Adar, of the present year; to us having been violently consigned to death in one day, may hereafter secure to us continually a well constituted and quiet state of affairs.

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

That I may declare all thy praises In the gates of the daughter of Zion: I will exult in thy salvation.

As for the works of men, by the words of thy lips I have guarded myself from hard ways.

That my glory may sing praise to thee, and I may not be pierced with sorrow. O Lord my God, I will give thanks to thee forever.

Mark ye well her strength, And observe her palaces; That ye may tell the next generation.

Against thee only have I sinned, And done evil before thee: That thou mightest be justified in thy sayings, And mightest overcome when thou art judged.

That thy beloved ones may be delivered; Save with thy right hand, and hear me.

That thy foot may be dipped in blood, And the tongue of thy dogs be stained with that of thine enemies.

Let my mouth be filled with praise, That I may hymn thy glory, And thy majesty all the day.

That another generation might know, Even the sons which should be born; And they should arise and declare them to their children.

And had changed their rivers into blood; And their streams, that they should not drink.

When the sinners spring up as the grass, And all the workers of iniquity have watched; It is that they may be utterly destroyed forever.

That they might keep his ordinances, And diligently seek his law.

That thy beloved ones may be delivered, Save with thy right hand, and hear me. God has spoken in his sanctuary;

I have hidden thine oracles in my heart, That I might not sin against thee.

It is good for me that thou hast afflicted me; That I might learn thine ordinances.

Let my heart be blameless in thine ordinances, That I may not be ashamed.

I have kept back my feet from every evil way, That I might keep thy words.

For the Lord will not allow the rod of sinners To be upon the lot of the righteous; Lest the righteous should stretch forth Their hands to iniquity.

That thy fountains may not fail thee; Keep them in thine heart.

All the things which he has made are beautiful in his time: He has also set the whole world in their heart, That man might not find out The work which God has wrought from the beginning even to the end.

Also take no heed To all the words which ungodly men shall speak; Lest thou hear thy servant cursing thee.

For many times he shall trespass against thee, And repeatedly shall he afflict thy heart; For thus also hast thou cursed others.

He that has sinned has done evil from that time, And long from beforehand: Nevertheless I know, That it is well with them that fear God, That they may fear before him:

And they that pronounce this people blessed shall mislead them; and they mislead them that they may devour them.

Do they provoke me to anger? saith the Lord: do they not provoke themselves, that their faces may be ashamed?

but I commanded them this thing, saying, Hear ye my voice, and I will be to you a God, and ye shall be to me a people: and walk ye in all my ways, which I shall command you, that it may be well with you.

will overthrow the inhabitants of this land with affliction, that thy plague may be discovered.

that I may confirm mine oath, which I swore to your fathers, to give them a land flowing with milk and honey, as it is this day. Then I answered and said, So be it, O Lord.

O house of David, thus saith the Lord; Judge judgment in the morning, and act rightly, and rescue the spoiled one from the hand of him that wrongs him, lest mine anger be kindled like fire, and it burn, and there be none to quench it.

Go ye not after strange gods, to serve them, and to worship them, that ye provoke me not by the works of your hands, to do you hurt.

But their Redeemer is strong; the Lord Almighty is his name: he will enter into judgment with his adversaries, that he may destroy the earth;

In their heat I will give them a draft, and make them drunk, that they may be stupified, and sleep an everlasting sleep, and not awake, saith the Lord.

nor shall ye at all build houses, nor sow any seed, nor shall ye have a vineyard: for ye shall dwell in tents all your days; that ye may live many days upon the land, in which ye sojourn.

that they may want bread and water; and a man and his brother shall be brought to ruin, and they shall pine away in their iniquities.

and in all your habitations: the cities shall be made desolate, and the high places utterly laid waste; that your altars may be destroyed, and your idols be broken to pieces, and your consecrated plats be abolished.

that they may walk in my commandments, and keep mine ordinances, and do them: and they shall be to me a people, and I will be to them a God.

Thou therefore, son of man, prepare thyself baggage for going into captivity by day in their sight; and thou shalt be led into captivity from thy place into another place in their sight; that they may see that it is a provoking house.

And the prince in the midst of them shall be borne upon shoulders, and shall go forth in secret through the wall, and shall dig so that he may go forth thereby: he shall cover his face, that he may not be seen by any eye, and he himself shall not see the ground.

And I will leave of them a few men in number spared from the sword, and from famine, and from pestilence; that they may declare all their iniquities among the nations whither they have gone; and they shall know that I am the Lord.

And thou shalt say to the people of the land, Thus saith the Lord to the inhabitants of Jerusalem on the land of Israel; They shall eat their bread in scarcity, and shall drink their water in desolation, that the land may be desolate with all that it contains: for all that dwell in it are ungodly.

that he should turn aside the house of Israel, according to their hearts that are estranged from me in their thoughts.

that the house of Israel may no more go astray from me, and that they may no more defile themselves with any of their transgressions: so shall they be my people, and I will be their God, saith the Lord.

that thou mayest bear thy punishment, and be dishonored for all that thou hast done in provoking me to anger.

that thou mayest remember, and be ashamed, and mayest no more be able to open thy mouth for thy shame, when I am reconciled to thee for all that thou hast done, saith the Lord.

And they put him in chains and in a cage, and he came to the king of Babylon; and he cast him into prison, that his voice should not be heard on the mountains of Israel.

But I wrought so that my name should not be at all profaned in the sight of the Gentiles, in the midst of whom they are, among whom I was made known to them in their sight, to bring them out of the land of Egypt.

But I wrought so that my name should not be at all profaned before the Gentiles, before whose eyes I brought them out.

But I wrought so that my name might not be at all profaned before the Gentiles; and I brought them out in their sight.

And I will defile them by their own decrees, when I pass through upon everyone that opens the womb, that I may destroy them.

And ye shall know that I am the Lord, when I have done thus to you, that my name may not be profaned in your evil ways, and in your corrupt devices, saith the Lord.