Strong's G3543 νομίζω (nomizo)

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.

Think not that I am come to send peace on earth: I came not to send peace, but a sword.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Now Menelaus, supposing that he had gotten a convenient time, stole certain vessels of gold out of the temple, and gave some of them to Andronicus, and some he sold into Tyre and the cities round about.

But think not thou, that takest in hand to strive against God, that thou shall escape unpunished.

he was through the help of the Lord brought down by them, of whom he made least account; and putting off his glorious apparel, and discharging his company, he came like a fugitive servant through the midland unto Antioch, having very great dishonor, for that his host was destroyed.

came to King Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.

It alloweth not to cut down the cultivated herbage of an enemy, but preserveth it from the destroyers, and collecteth their fallen ruins.

And the nation, indignant at this proclamation, and replying to the effect that it was extremely unfair that those who had committed deposits to the sacred treasury should be deprived of them, resisted as well as they could.

Onias the high priest, induced by these words, although for other reasons anxious that King Seleucus should not suppose that Apollonius was slain by human device and not by Divine punishment, prayed for him;

We, O Antiochus, who are persuaded that we live under a divine law, consider no compulsion to be so forcible as obedience to that law;

And indeed, were our law (as you suppose) not truly divine, and if we wrongly think it divine, we should have no right even in that case to destroy our sense of religion.

Think not eating the unclean, then, a trifling offense.

For we account your pity of us on the terms of unlawful escape to be worse than death.

Make the attempt, then, O tyrant; and if thou puttest us to death for our religion, think not that thou harmest us by torturing us.

But deemed either fire, or wind, or the swift air, Or the circle of the stars, or the violent water, Or the lights of heaven, to be the gods which govern the world.

For while they supposed to lie hidden in their secret sins, They were scattered under a dark veil of forgetfulness, Being horribly astonished, And troubled with strange apparitions.

Many, when a thing was lent them, reckoned it to be found, And put them to trouble that helped them.