Strong's G3527 Νικάνωρ (nikanor)

And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Then Lysias chose Ptolemy the son of Dorymenes, and Nicanor, and Gorgias, mighty men of the king’s friends:

Then the king sent Nicanor, one of his honorable princes, a man that bare deadly hate unto Israel, with commandment to destroy the people.

So Nicanor came to Jerusalem with a great force: and sent unto Judas and his brethren deceitfully with friendly words, saying,

Nicanor also, when he saw that his counsel was discovered, went out to fight against Judas beside Caphar-salama:

and there were slain of Nicanor’s side about five thousand men, and the rest fled into the city of David.

After this went Nicanor up to Mount Zion, and there came out of the sanctuary certain of the priests and certain of the elders of the people, to salute him peaceably, and to show him the burnt sacrifice that was offered for the king.

So Nicanor went out of Jerusalem, and pitched his tents in Beth-horon, where a host out of Syria met him.

So the thirteenth day of the month Adar the hosts joined battle: but Nicanor’s host was discomfited, and he himself was first slain in the battle.

Now when Nicanor’s host saw that he was slain, they cast away their weapons, and fled.

Afterward they took the spoils, and the prey, and smote off Nicanor’s head, and his right hand, which he stretched out so proudly, and brought them away, and hanged them up toward Jerusalem.

Furthermore when Demetrius heard that Nicanor and his host were slain in battle, he sent Bacchides and Alcimus into the land of Judea the second time, and with them the chief strength of his host:

Then forthwith choosing Nicanor the son of Patroclus, one of his special friends, he sent him with no fewer than twenty thousand of all nations under him, to root out the whole generation of the Jews; and with him he joined also Gorgias a captain, who in matters of war had great experience.

So Nicanor undertook to make so much money of the captive Jews, as should defray the tribute of two thousand talents, which the king was to pay to the Romans.

Now when word was brought unto Judas of Nicanor’s coming, and he had imparted unto those that were with him that the army was at hand,

Others sold all that they had left, and withal besought the Lord to deliver them, being sold by the wicked Nicanor before they met together:

Also he appointed Eleazar to read the holy book: and when he had given them this watchword, The help of God: himself leading the first band, he joined battle with Nicanor.

And by the help of the Almighty they slew above nine thousand of their enemies, and wounded and maimed the most part of Nicanor’s host, and so put all to flight;

As for that most ungracious Nicanor, who had brought a thousand merchants to buy the Jews,

Now when he came to Ecbatana, news was brought him what had happened unto Nicanor and Timothy.

But of the governors of several places, Timothy, and Apollonius the son of Gennaeus, also Hieronymus, and Demophon, and beside them Nicanor the governor of Cyprus, would not suffer them to be quiet, and live in peace.

And forthwith calling Nicanor, who had been master of the elephants, and making him governor over Judea, he sent him forth,

Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities of the Jews to be their welfare.

Now when the Jews heard of Nicanor’s coming, and that the heathen were up against them, they cast earth upon their heads, and made supplication to him that had established his people forever, and who always helpeth his portion with manifestation of his presence.

Now Simon, Judas’ brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.

Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and the courageousness that they had to fight for their country, durst not try the matter by the sword.

Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.

But Alcimus, perceiving the love that was between them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state: for that he had ordained Judas, a traitor to his realm, to be the king’s successor.

Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.

When this came to Nicanor’s hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.

Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behavior came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.

Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.

So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:

But Nicanor, hearing that Judas and his company were in the strong places about Samaria, resolved without any danger to set upon them on the Sabbath day.

So Nicanor in exceeding pride and haughtiness determined to set up a public monument of his victory over Judas and them that were with him.

Then Nicanor and they that were with him came forward with trumpets and songs.

Now when the battle was done, returning again with joy, they knew that Nicanor lay dead in his harness.

And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.

and showed them vile Nicanor’s head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy temple of the Almighty.

And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should give it by pieces unto the fowls, and hang up the reward of his madness before the temple.

He hanged also Nicanor’s head upon the tower, an evident and manifest sign unto all of the help of the Lord.

Thus went it with Nicanor: and from that time forth the Hebrews had the city in their power. And here will I make an end.

For at a time when our fathers were in possession of undisturbed peace through obedience to the law, and were prosperous, so that Seleucus Nicanor, the king of Asia, both assigned them money for divine service, and accepted their form of government,