Extended Strong's Greek Lexicon (Abbott-Smith based)
wound
Usage: μώλωψ, -ωπος, ὁ [in LXX for חַבּוּרָה, Exo.21:25, al. ;] a bruise, wound from a stripe: 1Pe.2:24 (LXX) (Arist., Plut., al.).† (AS)
Molops means “stripe” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H3468 — yesha (“liberty”) in the Hebrew Bible.
Strong's G3468 μώλωψ (molops) is a Greek Strong's word-study entry. molops (mo'-lopes) n. 1. a mole ("black eye") or blow-mark [from molos "moil, drudgery" (probably akin to the base of G3433) and probably ops "the face" (from G3700)] It has 9 linked Bible usages across 7 books. Visible English usage signals include wound, nor, our, stripe, and healed. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
molops (mo'-lopes) n. 1. a mole ("black eye") or blow-mark [from molos "moil, drudgery" (probably akin to the base of G3433) and probably ops "the face" (from G3700)] KJV: stripe See also: G3433, G3700
How independent scholarly lexicons define Strong's G3468. Each definition is shown with its source so you can compare and cite the original reference works.
wound
Usage: μώλωψ, -ωπος, ὁ [in LXX for חַבּוּרָה, Exo.21:25, al. ;] a bruise, wound from a stripe: 1Pe.2:24 (LXX) (Arist., Plut., al.).† (AS)
Frequent English words from the visible usage excerpts. These are not a replacement for the original-language definition, but they make the usage pattern easier to scan.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G3468 (μώλωψ) appears 9 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
5 indexed usages in Septuagint / Greek Old Testament.
And Lamech said to his wives, Adah and Zillah, hear my voice, Ye wives of Lamech, consider my words, Because I have slain a man to my sorrow And a youth to my grief.
burning for burning, wound for wound, stripe for stripe.
My bruises have become noisome and corrupt, Because of my foolishness.
3 indexed usages in Deuterocanonical / Apocrypha.
and make my speech and deceit to be their wound and stripe, who have purposed cruel things against thy covenant, and thy hallowed house, and against the top of Zion, and against the house of the possession of thy children.
For as a servant that is continually beaten shall not be without a blue mark: So he that sweareth and nameth God continually shall not be faultless.
The stroke of the whip maketh marks in the flesh: But the stroke of the tongue breaketh the bones.
First 9 linked usage excerpts for Strong's G3468.
And Lamech said to his wives, Adah and Zillah, hear my voice, Ye wives of Lamech, consider my words, Because I have slain a man to my sorrow And a youth to my grief.
burning for burning, wound for wound, stripe for stripe.
My bruises have become noisome and corrupt, Because of my foolishness.
From the feet to the head, there is no soundness in them; neither wound, nor bruise, nor festering ulcer are healed: it is not possible to apply a plaster, nor oil, nor bandages.
But he was wounded on account of our sins, and was bruised because of our iniquities: the chastisement of our peace was upon him; and by his bruises we were healed.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
and make my speech and deceit to be their wound and stripe, who have purposed cruel things against thy covenant, and thy hallowed house, and against the top of Zion, and against the house of the possession of thy children.
For as a servant that is continually beaten shall not be without a blue mark: So he that sweareth and nameth God continually shall not be faultless.
The stroke of the whip maketh marks in the flesh: But the stroke of the tongue breaketh the bones.
Every indexed verse link for Strong's G3468, grouped by book.
Molops (Strong's G3468) is a Greek word most simply glossed "stripe". molops (mo'-lopes) n. 1. a mole ("black eye") or blow-mark [from molos "moil, drudgery" (probably akin to the base of G3433) and probably ops "the face" (from G3700)]
This page currently indexes 9 linked usages for Strong's G3468 across 7 books.
Use the linked verse references on this page to study Strong's G3468 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as wound, nor, our, stripe, healed, and sins. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 5 in Septuagint / Greek Old Testament and 3 in Deuterocanonical / Apocrypha for Strong's G3468, with linked reader references where each row is available.