Strong's G3440 μόνον (monon)

And the Lord God said, It is not good that the man should be alone, let us make for him a help suitable to him.

But I have two daughters, who have not known a man. I will bring them out to you, and do ye use them as it may please you, only do not injury to these men, to avoid which they came under the shelter of my roof.

And if the woman should not be willing to come with thee into this land, thou shalt be clear from my oath, only carry not my son thither again.

And his mother said to him, On me be thy curse, son; only hearken to my voice, and go and bring them me.

Only on these terms will the men conform to us to dwell with us so as to be one people, if every male of us be circumcised, as they also are circumcised.

And shall not their cattle and their herds, and their possessions, be ours? only in this let us conform to them, and they will dwell with us.

except only the land of the priests; Joseph bought not this, for Pharaoh gave a portion in the way of gift to the priests; and they ate their portion which Pharaoh gave them; therefore they sold not their land.

And Joseph appointed it to them for an ordinance until this day; to reserve a fifth part for Pharaoh, on the land of Egypt, except only the land of the priests, that was not Pharaoh’s.

And the first day shall be called holy, and the seventh day shall be a holy convocation to you: ye shall do no servile work on them, only as many things as will necessarily be done by every soul, this only shall be done by you.

But if a man find in the field a damsel that is betrothed, and he should force her and lie with her, ye shall slay the man that lay with her only.

behold, I put the fleece of wool in the threshing floor: if there be dew on the fleece only, and drought on all the ground, I shall know that thou wilt save Israel by my hand, as thou hast said.

And Gideon said to God, Let not, I pray thee, thine anger be kindled with me, and I will speak yet once; I will even yet make one trial more with the fleece: let now the drought be upon the fleece only, and let there be dew on all the ground.

And God did so in that night; and there was drought on the fleece only, and on all the ground there was dew.

Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight neither against small nor great, but only against the king of Israel.

And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

on one day in all the kingdom of Artaxerxes, on the thirteenth day of the twelfth month, which is Adar. in a hundred and twenty-seven satrapies, from India to Ethiopia, even to those who are faithful to our interests. evil exhortation has made partakers of the guilt of shedding innocent blood, and has involved in irremediable calamities, many of those who were appointed to offices of authority, who had been entrusted with the management of their friends’ affairs; men, by the false sophistry of an evil disposition, have deceived the simple candor of the ruling powers. this, not so much from more ancient traditionary accounts, as it is immediately in your power to see it by examining what things have been wickedly perpetrated by the baseness of men unworthily holding power. it is right to take heed with regard to the future, that we may maintain the government in undisturbed peace for all men, needful changes, and ever judging those cases which come under our notice, with truly equitable decision. he, however, overcome by the pride of his station, endeavored to deprive us of our dominion, and our life; our kingdom, with their whole nation. We enjoin you then, having openly published a copy of this letter in every place, to give the Jews permission to use their own lawful customs, and to strengthen them, that on the thirteenth of the twelfth month Adar, on the selfsame day, they may defend themselves against those who attacked them in a time of affliction. time of gladness. notable feasts, keep a distinct day with all festivity, that both now and hereafter it may be a day of deliverance to us and those who are well disposed toward the Persians, but to those that plotted against us a memorial of destruction.

And the Lord said to the devil, Behold, I deliver him up to thee; Only save his life.

Ye speak against me; ye do not feel for me, but bear hard upon me.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.

For she said within herself, If I may but touch his garment, I shall be whole.

And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.

And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:

But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.

Neither pray I for these alone, but for them also which shall believe on me through their word;

(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Now it was not written for his sake alone, that it was imputed to him;

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

If in this life only we have hope in Christ, we are of all men most miserable.

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Only they would that we should remember the poor; the same which I also was forward to do.

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

But be ye doers of the word, and not hearers only, deceiving your own selves.

Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

As Nebuchadnezzar king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nebuchadnezzar and all his house.

Then he said unto him, Go, and tarry not. So he went in and said to his father, Behold, I have found one which will go with me. Then he said, Call him unto me, that I may know of what tribe he is, and whether he be a trusty man to go with thee.

Thou madest Adam, and gavest him Eve his wife for a helper and stay: of them came mankind: thou hast said, It is not good that man should be alone; let us make unto him an aid like unto himself.

Neither have they stretched out their hand against us only, but also against all their borders.

So Demetrius sent unto Jonathan, saying, I will not only do this for thee and thy people, but I will greatly honor thee and thy nation, if opportunity serve.

For the which cause not only the Jews, but many also of other nations, took great indignation, and were much grieved for the unjust murder of the man.

And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.

Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, while the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.

Then they praised the merciful God all together, and took heart, insomuch that they were ready not only to fight with men, but with most cruel beasts, and to pierce through walls of iron.

Not the men only, the very walls and floor seemed to sound forth; all things preferring dissolution rather than to see the place defiled.

and not satisfied with countless acts of impiety, his audacity so increased that he raised evil reports there, and many of his friends, watching his purpose attentively, joined in furthering his will.

On discovering this, so incensed was the wicked king, that he no longer confined his rage to the Jews in Alexandria. Laying his hand more heavily upon those who lived in the country, he gave orders that they should be quickly collected into one place, and most cruelly deprived of their lives.

have rejected the inestimable rights. Not only so, but by using speech, and by refraining from speech, they abhor the few among them who are heartily disposed toward us; ever deeming that their ignoble course of procedure will force us to do away with our reform.

For they, winning admiration not only from men in general, but even from their persecutors, for their manliness and endurance, became the means of the destruction of the tyranny against their nation, having conquered the tyrant by their endurance, so that by them their country was purified.

And it is not merely the stimulus of sensual indulgence, but that of every desire, that reasoning is able to master.

So that he not only erected a gymnasium on the very citadel of our country, but neglected the guardianship of the temple.

And it instructs us in justice, so that in all our dealings we render what is due; and it teaches us piety, so that we worship the one only God becomingly.

But, tyrant-like, thou not only forcest us to break the law, but also to eat, that thou mayest ridicule us as we thus profanely eat:

Ridiculous would it be were it not so; and I prove that reasoning has not only mastered pains, but that it is also superior to the pleasures, and withstands them.

but I do beg you to yield, and to enjoy my friendship; for I possess the power, not only of punishing those who disobey my commands, but of doing good to those who obey them.

Now let us consider the matter: had any of them been weak spirited and cowardly among them, what reasonings would they have employed but such as these?

When they had thus spoken, the tyrant was not only exasperated against them as being refractory, but enraged with them as being ungrateful.

And more than this, they even urged them on to this ill-treatment; so that they not only despised pains themselves, but they even got the better of their affections of brotherly love.

We now shudder at the recital of the affliction of those young men; but they not only beheld, and not only heard the immediate execution of the threat, but undergoing it, persevered; and that through the pains of fire.

I have proved, then, that not only men have obtained the mastery of their passions, but also that a woman despised the greatest torments.

These, therefore, having been sanctified through God, have been honored not only with this honor, but that also by their means the enemy did not overcome our nation;

Knowing that religious reasoning is lord of the passions, and those not only inward but outward.

Whence those persons giving up their bodies to pains for the sake of religion, were not only admired by men, but were deemed worthy of a divine portion.

For regarding not wisdom, They got not only this hurt, that they knew not the things which were good; But also left behind them to the world a memorial of their foolishness: So that in the things wherein they offended they could not so much as be hidden.

Whereof not only the harm might dispatch them at once, But also the terrible sight utterly destroy them.

For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: But to these it should only be shown how their enemies were tormented.

Only there appeared unto them A fire kindled of itself, very dreadful: For being much terrified, they thought the things which they saw To be worse than the sight they saw not.

And not only so, but peradventure some respect shall be had of those, Because they used strangers not friendly:

Every friend saith, I am his friend also: But there is a friend, which is only a friend in name.

Before him there were none such, Neither did ever any stranger put them on, But only his children And his children’s children perpetually.

And thence I went towards the east, into the midst of the mountain range of the desert, and