Strong's G3383 μήτε (mete)

And the woman whose the living child was, answered and spoke to the king (for her bowels yearned over her son), and she said, I pray thee, my lord, give her the child, and in nowise slay it. But the other said, Let it be neither mine nor hers; divide it.

that neither anyone may plead, nor anyone reprove another: but my people are as a priest spoken against.

But I say unto you, Swear not at all; neither by heaven; for it is God's throne:

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

For John came neither eating nor drinking, and they say, He hath a devil.

And the multitude cometh together again, so that they could not so much as eat bread.

For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.

And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

Neither give place to the devil.

That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

and making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to separate it from the city, that so it might be alone, that men might neither sell nor buy in it.

Whereupon being accused of the king’s friends before Eupator, and called traitor at every word, because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honorable place, he was so discouraged, that he poisoned himself and died.

who said much of the exclusiveness of the Jews with regard to their worship and meats; they alleged that they were men unsociable, hostile to the king’s interests, refusing to associate with him or his troops. By this way of speaking, they brought much odium upon them.

And we have dismissed them to their several homes; bidding all men everywhere to do them no wrong, or unrighteously revile them about the past.

And should a man be parsimonious, he is ruled by the law acting through reasoning; so that he does not glean his harvest crops, nor vintage: and in reference to other points we may perceive that it is reasoning that conquers his passions.

It alloweth not to cut down the cultivated herbage of an enemy, but preserveth it from the destroyers, and collecteth their fallen ruins.

For is not your inability to overrule our reasoning, and to compel us to eat the unclean, thy destruction?

They are borne upon shoulders, having no feet, whereby they declare unto men that they be nothing worth.

their words. But when they write down truthfully all my words in their languages, and do not change or minish ought from my words but write them all down truthfully -all that I first testified