Strong's G3313 μέρος (meros)

And let him give me the double cave which he has, which is in a part of his field, let him give it me for the money it is worth for possession of a burying place among you.

And there shall be the fruits of it; and ye shall give the fifth part to Pharaoh, and the four remaining parts shall be for yourselves, for seed for the earth, and for food for you, and all that are in your houses.

And the children of Israel ate manna forty years, until they came to the land they ate the manna, until they came to the region of Phoenicia.

And thou shalt make four golden rings; and thou shalt put the four rings upon the four parts of its feet under the crown.

And thou shalt make for them loops of blue on the edge of one curtain, on one side for the coupling, and so shalt thou make on the edge of the outer curtain for the second coupling.

Fifty loops shalt thou make for one curtain, and fifty loops shalt thou make on the part of the curtain answering to the coupling of the second, opposite each other, corresponding to each other at each point.

And thou shalt make to the twenty posts forty silver sockets; two sockets to one post on both its sides, and two sockets to the other post on both its sides.

and their forty silver sockets: two sockets to one post on both its sides, and two sockets to the other post on both its sides.

And on the back of the tabernacle at the part which is toward the west thou shalt make six posts.

And there shall be eight posts, and their sixteen silver sockets; two sockets to one post on both its sides, and two sockets to the other post.

And thou shalt make bars of incorruptible wood; five to one post on one side of the tabernacle,

And thou shalt set the table outside the veil, and the candlestick opposite the table on the south side of the tabernacle; and thou shalt put the table on the north side of the tabernacle.

It shall have two shoulder pieces joined together, fastened on the two sides.

And Moses turned and went down from the mountain, and the two tables of testimony were in his hands, tables of stone written on both their sides: they were written within and without.

shoulder pieces joined from both sides, a work woven by mutual twisting of the parts into one another.

and they put the golden wreaths on the rings on both sides of the oracle,

the stem solid, and the branches from both its sides;

He made an appendage for the altar of network under the grate, beneath it as far as the middle of it; and he fastened to it four brazen rings on the four parts of the appendage of the altar, wide enough for the bars, so as to bear the altar with them.

Speak to Aaron, and thou shalt say to him, Whenever thou shalt set the lamps in order, the seven lamps shall give light opposite the candlestick.

And Aaron did so: on one side opposite the candlestick he lighted its lamps, as the Lord appointed Moses.

And the people murmured sinfully before the Lord; and the Lord heard them and was very angry; and fire was kindled among them from the Lord, and devoured a part of the camp.

And we cried to the Lord, and the Lord heard our voice, and sent an angel and brought us out of Egypt; and now we are in the city of Kadesh, at the extremity of thy coasts.

And when Balak heard that Balaam was come, he went out to meet him, to a city of Moab, which is on the borders of Arnon, which is on the extreme part of the borders.

And it was morning; and Balak took Balaam, and brought him up to the pillar of Baal, and showed him thence a part of the people.

And Balak said to him, Come yet with me to another place where thou shalt not see the people, but only thou shalt see a part of them, and shalt not see them all; and curse me them from thence.

and they departed from Succoth and encamped in Etham, which is a part of the wilderness.

And your southern side shall be from the wilderness of Zin to the border of Edom, and your border southward shall extend on the side of the salt sea eastward.

Behold, we shall enter into a part of the city, and thou shalt set a sign; thou shalt bind this scarlet cord in the window, by which thou hast let us down, and thou shalt bring in to thyself, into thy house, thy father, and thy mother, and thy brethren, and all the family of thy father.

And now charge the priests that bear the ark of the covenant, saying, As soon as ye shall enter on a part of the water of Jordan, then ye shall stand in Jordan.

And when the priests that bore the ark of the covenant of the Lord entered upon Jordan, and the feet of the priests that bore the ark of the covenant of the Lord were dipped in part of the water of Jordan (now Jordan overflowed all its banks about the time of wheat harvest):

then the waters that came down from above stopped; there stood one solid heap very far off, as far as the region of Kiriath-jearim, and the lower part came down to the Sea of Arabah, the salt sea, till it completely failed; and the people stood opposite Jericho.

And the people went up out of Jordan on the tenth day of the first month; and the children of Israel encamped in Gilgal in the region eastward from Jericho.

Sihon king of the Amorites, who dwelt in Heshbon, ruling from Arnon, which is in the valley, on the side of the valley, and half of Gilead as far as Jabbok, the borders of the children of Ammon.

and Enadom, and Beth-haram, and Beth-nimrah, and Succoth, and Zaphon, and the rest of the kingdom of Sihon king of Heshbon: and Jordan shall be the boundary as far as part of the Sea of Chinnereth beyond Jordan eastward.

And their borders were from the south as far as a part of the salt sea from the high country that extends southward.

And their boundaries eastward are all the salt sea as far as Jordan; and their borders from the north, and from the border of the sea, and from part of Jordan—

And the borders go up to the Valley of Hinnom, behind Jebus southward; this is Jerusalem: and the borders terminate at the top of the mountain, which is before the Valley of Hinnom toward the sea, which is by the side of the land of Rephaim northward.

And the borders shall pass through and proceed to the part that looks toward the sea, on the south, from the mountain in front of Beth-horon southward, and its termination shall be at Kiriath-baal, this is Kiriath-jearim, a city of the children of Judah; this is the part toward the west.

And the south side on the part of Kiriath-baal; and the borders shall go across to Gasin, to the fountain of the water of Nephtoah.

And the borders shall extend down on one side, this is in front of the forest of Hinnom, which is on the side of Emec Rephaim northward, and it shall come down to Gai-hinnom behind Jebus southward: it shall come down to the fountain of Rogel.

And the termination of the borders shall be at the creek of the salt sea northward to the side of Jordan southward: these are their southern borders.

And Jordan shall be their boundary on the east: this is the inheritance of the children of Benjamin, these are their borders round about according to their families.

And ye shall take the ark and put it on the wagon; and ye shall restore to it the golden articles for the trespass offering in a coffer by the side of it: and ye shall let it go, and send it away, and ye shall depart.

As they went down to a part of the city, Samuel said to Saul, Speak to the young man, and let him pass on before us; and do thou stand as today, and hearken to the word of God.

And Saul and his men go on one side of the mountain, and David and his men are on the other side of the mountain: and David was hiding himself to escape from Saul: and Saul and his men encamped against David and his men, in order to take them.

And we made an incursion on the south of the Cherethite, and on the parts of Judea, and on the south of Caleb, and we burned Ziklag with fire.

And Absalom escaped: and the young man the watchman lifted up his eyes, and looked; and, behold, much people went in the way behind him from the side of the mountain in the descent: and the watchman came and told the king, and said, I have seen men by the way of Horonaim, by the side of the mountain.

For he had dominion on this side the river, and he was at peace on all sides round about.

And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.

And there were four brazen wheels to one base; and there were brazen bases, and their four sides answering to them, side pieces under the bases.

And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

And after this Jeroboam turned not from his sin, but he turned and made of part of the people priests of the high places: whoever would, he consecrated him, and he became a priest for the high places.

And they rose up while it was yet night, to go into the camp of Syria; and they came into a part of the camp of Syria, and behold, there was no man there.

And these lepers entered a little way into the camp, and went into one tent, and ate and drank, and took thence silver, and gold, and raiment; and they went and returned thence, and entered into another tent, and took thence, and went and hid the spoil.

Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.

There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.

And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.

And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.

Behold, these are parts of his way; And we will hearken to him at the least intimation of his word: But the strength of his thunder who knows, when he shall employ it?

But now the youngest have laughed me to scorn, Now they reprove me in their turn, Whose fathers I set at nought; Whom I did not deem worthy to be with my shepherd dogs.

For it is a fire burning on every side, And whomsoever it attacks, it utterly destroys.

A wise servant shall have rule over foolish masters, And shall divide portions among brethren.

Yea, and as for every man to whom God has given Wealth and possessions, and has given him Power to eat thereof, and to receive his portion, And to rejoice in his labor; This is the gift of God.

And it shall come to pass in that day that the Lord shall hiss for the flies, which insect shall rule over a part of the river of Egypt, and for the bee which is in the land of the Assyrians.

Drink this first. Act quickly, O land of Zebulun, land of Naphtali, and the rest inhabiting the seacoast, and the land beyond Jordan, Galilee of the Gentiles.

In that time shall presents be brought to the Lord of hosts from a people afflicted and peeled, and from a people great from henceforth and forever; a nation hoping and yet trodden down, which is in a part of a river of his land, to the place where is the name of the Lord of hosts, the Mount Zion.

For thou hast reproached the Lord by messengers; for thou hast said, With the multitude of chariots have I ascended to the height of mountains, and to the sides of Lebanon; and I have cropped the height of his cedars and the beauty of his cypresses; and I entered into the height of the forest region:

even upon the extreme part of the earth; for the Lord has a controversy with the nations, he is pleading with all flesh, and the ungodly are given to the sword, saith the Lord.

And the slain of the Lord shall be in the day of the Lord from one end of the earth even to the other end of the earth: they shall not be buried; they shall be as dung on the face of the earth.

And the pomegranates were ninety-six on a side; and all the pomegranates on the network round about were a hundred.

And the hand of a man was under their wings on their four sides.

They went on their four sides: they turned not as they went;

When they went, they went on their four sides; they turned not when they went, for whichever way the first head looked, they went; and they turned not as they went.

And he measured the court, the length whereof was a hundred cubits, and the breadth a hundred cubits, on its four sides; and the altar in front of the house.

The four sides he measured by the same reed, and he marked out the house and the circumference of the parts round about, a space of five hundred cubits eastward, and a breadth of five hundred cubits, to make a division between the sanctuary and the outer wall, that belonged to the design of the house.

And the altar shall be of the length of twelve cubits, by twelve cubits in breadth, square upon its four sides.

And the mercy seat shall be fourteen cubits in length, by fourteen cubits in breadth on its four sides; and there shall be a border to it carried round about it of half a cubit; and the rim of it shall be a cubit round about; and the steps thereof looking eastward.

And he brought me into the outer court, and led me round upon the four sides of the court; and, behold, there was a court on each of the sides of the court,

And the southern and southwestern coasts are from Tamar and the city of palm trees, to the water of Meribah-kadesh, reaching forth to the great sea. This part is the south and southwest.

This part of the great sea forms a border, till one comes opposite the entrance of Hamath, even as far as the entrance thereof. These are the parts west of Hamath.

And these are the names of the tribes from the northern corner, on the side of the descent that draws a line to the entrance of Hamath the palace of Aelam, the border of Damascus northward on the side of Hamath the palace; and they shall have the eastern parts as far as the sea, for Dan, one portion.

And the Lord gave into his hand Joakim king of Judah, and part of the vessels of the house of God: and he brought them into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

its legs of iron, its feet, part of iron and part of earthenware.

And whereas thou sawest the feet and the toes, part of earthenware and part of iron, the kingdom shall be divided; yet there shall be in it of the strength of iron, as thou sawest the iron mixed with earthenware.

And whereas the toes of the feet were part of iron and part of earthenware, part of the kingdom shall be strong, and part of it shall be broken.

And, behold, a second beast like a bear, and it supported itself on one side, and there were three ribs in its mouth, between its teeth: and thus they said to it, Arise, devour much flesh.

And he shall pitch the tabernacle of his palace between the seas in the holy mountain of beauty: but he shall come to his portion, and there is none to deliver him.

And it shall come to pass, that in all the land, saith the Lord, two parts thereof shall be cut off and perish; but the third shall be left therein.

But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:

Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

And they gave him a piece of a broiled fish, and of an honeycomb.

Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And when he had gone over those parts, and had given them much exhortation, he came into Greece,

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

Now ye are the body of Christ, and members in particular.

For we know in part, and we prophesy in part.

But when that which is perfect is come, then that which is in part shall be done away.

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.