Strong's G3049 λογίζομαι (logizomai)

And Abram believed God, and it was counted to him for righteousness.

Are we not considered strangers by him? for he has sold us, and quite devoured our money.

And if he do at all eat of the flesh on the third day, it shall not be accepted for him that offers: it shall not be reckoned to him, it is pollution; and whatsoever soul shall eat of it, shall bear his iniquity.

and shall not bring it to the door of the tabernacle of witness, so as to sacrifice it for a whole burnt offering or peace offering to the Lord to be acceptable for a sweet-smelling savor: and whosoever shall slay it without, and shall not bring it to the door of the tabernacle of witness, so as to offer it as a gift to the Lord before the tabernacle of the Lord; blood shall be imputed to that man, he has shed blood; that soul shall be cut off from his people.

But the houses in the villages which have not a wall round about them, shall be reckoned as the fields of the country: they shall always be redeemable, and they shall go out in the release.

the priest shall reckon to him the full valuation from the year of release, and he shall pay the valuation in that day as holy to the Lord.

And your heave offerings shall be reckoned to you as corn from the floor, and an offering from the winepress.

And thou shalt say to them, When ye shall offer the firstfruits from it, then shall it be reckoned to the Levites as produce from the threshing floor, and as produce from the winepress.

These also shall be accounted Rephaim like the Anakim; and the Moabites call them Emim.

It shall be accounted a land of Rephaim, for the Rephaim dwelt there before, and the Ammonites call them Zamzummim.

And the rest of Gilead, and all Bashan the kingdom of Og I gave to the half-tribe of Manasseh, and all the country round about Argob, all that Bashan; it shall be accounted the land of Rephaim.

And she was speaking in her heart, and her lips moved, but her voice was not heard: and Eli accounted her a drunken woman.

And Saul said, Thus shall ye speak to David, The king wants no gift but a hundred foreskins of the Philistines, to avenge himself on the king’s enemies. Now Saul thought to cast him into the hands of the Philistines.

And Ish-bosheth the son of Saul had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon the Beerothite of the children of Benjamin; for Beeroth was reckoned to the children of Benjamin.

And the woman said, Why hast thou devised this thing against the people of God? or is this word out of the king’s mouth as a transgression, so that the king should not bring back his banished?

For we shall surely die, and be as water poured upon the earth, which shall not be gathered up, and God shall take the life, even as he devises to thrust forth from him his outcast.

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we are older than you, we have also an interest in David above you: and why have ye thus insulted us, and why was not our advice taken before that of Judah, to bring back our king? And the speech of the men of Judah was sharper than the speech of the men of Israel.

And all the vessels made by Solomon were of gold, and the lavers were golden, and all the vessels of the house of the forest of Lebanon were of pure gold; there was no silver, for it was not accounted of in the days of Solomon.

And King Solomon, and all the elders of Israel, and the religious of them, and they of them that were gathered before the ark, were sacrificing calves and sheep, which could not be numbered or reckoned for multitude.

And all King Solomon’s vessels were of gold, and all the vessels of the house of the forest of Lebanon were covered with gold: silver was not thought anything of in the days of Solomon.

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.

Let this also then be reckoned to me as the greatest iniquity: For I should have lied against the Lord Most High.

That we add not to our sins: For iniquity will be reckoned against us, If we speak many words before the Lord.

Mauls are counted as stubble; And he laughs to scorn the waving of the firebrand.

And the lowest part of the deep as a captive: He reckons the deep as his range.

Blessed is the man to whom the Lord will not impute sin, And in whose mouth there is no guile.

Let them that seek my soul be ashamed and confounded: Let them that devise evils against me be turned back and put to shame.

All my enemies whispered against me; Against me they devised my hurt.

For, for thy sake we are killed all the day long; We are counted as sheep for slaughter.

thy tongue has devised unrighteousness; Like a sharpened razor thou hast wrought deceit.

And it was counted to him for righteousness, To all generations forever.

I have reckoned all the sinners of the earth as transgressors; Therefore have I loved thy testimonies.

Who have devised injustice in their hearts; All the day they prepared war.

Keep me, O Lord, from the hand of the sinner; Rescue me from unjust men; Who have purposed to overthrow my goings.

Lord, what is man, that thou art made known to him? Or the son of man, that thou takest account of him?

But he hearkens to the prayers of the righteous. Than abundant fruits with unrighteousness. That his steps may be rightly ordered of God.

And the man that fixes his eyes devises perverse things, And marks out with his lips all evils: He is a furnace of wickedness.

And he who holds his peace shall seem to be sensible.

But deliberate in council. Death befalls uninstructed men.

Yea, and whenever a fool walks by the way, His heart will fail him, And all that he thinks of is folly.

Whose arrows are sharp, and their bows bent; their horses’ hoofs are counted as solid rock: their chariot wheels are as a storm.

But he meant not thus, neither did he devise thus in his soul: but his mind shall change, and that to destroy nations not a few.

Behold, I will stir up against you the Medes, who do not regard silver, neither have they need of gold.

Shall ye not be counted as clay of the potter? Shall the thing formed say to him that formed it, Thou didst not form me? or the work to the maker, Thou hast not made me wisely?

Is it not yet a little while, and Lebanon shall be changed as the mountain of Carmel, and Carmel shall be reckoned as a forest?

until the Spirit shall come upon you from on high, and Carmel shall be desert, and Carmel shall be counted for a forest.

For the ways of these shall be made desolate: the terror of the nations has been made to cease, and the covenant with these is taken away, and ye shall by no means deem them men.

since all the nations are counted as a drop from a bucket, and as the turning of a balance, and shall be counted as spittle?

and all the nations are as nothing, and counted as nothing.

And one has not considered in his mind, nor known in his understanding, that he has burned up half of it in the fire, and baked loaves on the coals thereof and has roasted and eaten flesh, and of the rest of it he has made an abomination, and they worship it.

But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonored, and not esteemed.

He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction.

Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.

But I as an innocent lamb led to the slaughter, knew not: against me they devised an evil device, saying, Come and let us put wood into his bread, and let us utterly destroy him from off the land of the living, and let his name not be remembered anymore.

and that nation turn from all their sins, then will I repent of the evils which I purposed to do to them.

And now say to the men of Judah, and to the inhabitants of Jerusalem, Behold, I prepare evils against you, and devise a device against you: let every one turn now from his evil way, and amend your practices.

Then they said, Come, and let us devise a device against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and we will hear all his words.

who devise that men may forget my law by their dreams, which they have told every one to his neighbor, as their fathers forgot my name in the worship of Baal.

Therefore hear ye the counsel of the Lord, which he has taken against Babylon; and his devices, which he has devised upon the Chaldeans inhabiting it: surely lambs of their flock shall be destroyed: surely pasture shall be cut off from them.

Therefore hear ye the counsel of the Lord, which he has framed against Edom; and his device, which he has devised against the inhabitants of Teman: surely the least of the sheep shall be swept off; surely their dwelling shall be made desolate for them.

Flee ye, dig very deep for a dwelling place, ye that dwell in the palace; for the king of Babylon has framed a counsel, and devised a device against you.

There is no longer any healing for Moab, nor glorying in Heshbon: he has devised evils against her: we have cut her off from being a nation, and she shall be completely still: after thee shall go a sword;

Peradventure they will hear, and turn every one from his evil way: then I will cease from the evils which I purpose to do to them, because of their evil practices.

And I will devise for you a device of peace, and not evil, to bestow upon you these good things.

Perhaps the house of Judah will hear all the evils which I purpose to do to them; that they may turn from their evil way; and so I will be merciful to their iniquities and their sins.

The precious sons of Zion, Who were equaled in value with gold, How are they counted as earthen vessels, The works of the hands of the potter!

And the Lord said to me, Son of man, these are the men that devise vanities, and take evil counsel in this city:

Thus saith the Lord God; It shall also come to pass in that day, that thoughts shall come up into thy heart, and thou shalt devise evil devices.

and all the inhabitants of the earth are reputed as nothing: and he does according to his will in the army of heaven, and among the inhabitants of the earth: and there is none who shall withstand his power, and say to him, What hast thou done?

And he shall enter with prosperity, and that into fertile districts; and he shall do what his fathers and his fathers’ fathers have not done; he shall scatter among them plunder, and spoils, and wealth; and he shall devise plans against Egypt, even for a time.

And his strength and his heart shall be stirred up against the king of the south with a great force; and the king of the south shall engage in war with a great and very strong force; but his forces shall not stand, for they shall devise plans against him:

They were instructed by me, and I strengthened their arms; and they devised evils against me.

I will write down a multitude of commands for him; but his statutes are accounted strange things, even the beloved altars.

who excel in the sound of musical instruments; they have regarded them as abiding, not as fleeting pleasures;

They meditated troubles, and wrought wickedness on their beds, and they put it in execution with the daylight; for they have not lifted up their hands to God.

Therefore thus saith the Lord; Behold, I devise evils against this family, out of which ye shall not lift up your necks, neither shall ye walk upright speedily: for the time is evil.

What do ye devise against the Lord? he will make a complete end: he will not take vengeance by affliction twice at the same time.

Out of thee shall proceed a device against the Lord, counseling evil things hostile to him.

and let none of you devise evil in his heart against his neighbor; and love not a false oath: for all these things I hate, saith the Lord Almighty.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.

And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Therefore we conclude that a man is justified by faith without the deeds of the law.

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Now to him that worketh is the reward not reckoned of grace, but of debt.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,

Blessed is the man to whom the Lord will not impute sin.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And therefore it was imputed to him for righteousness.

Now it was not written for his sake alone, that it was imputed to him;

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

Do ye look on things after the outward appearance? if any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.

For I suppose I was not a whit behind the very chiefest apostles.

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

Even as Abraham believed God, and it was accounted to him for righteousness.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.