Strong's G2873 κόπος (kopos)

Unless I had the God of my father Abraham, and the fear of Isaac, now thou wouldest have sent me away empty; God saw my humiliation, and the labor of my hands, and rebuked thee yesterday.

How shall I alone be able to bear your labor, and your burden, and your gainsayings?

And they put away the strange gods from the midst of them, and served the Lord only, and his soul was pained for the trouble of Israel.

Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.

Hast thou been often spoken to in distress? But who shall endure the force of thy words?

For labor cannot by any means come out of the earth, Nor shall trouble spring out of the mountains:

Yet man is born to labor, And even so the vulture’s young seek the high places.

And thou shalt forget trouble, As a wave that has passed by; and thou shalt not be scared.

Whose mouth is full of cursing, and bitterness, and fraud: Under his tongue are trouble and pain.

Look upon mine affliction and my trouble; And forgive all my sins.

Day and night he shall go round about it upon its walls: Iniquity and sorrow and unrighteousness are in the midst of it;

They are not in the troubles of other men; And they shall not be scourged with other men.

And I undertook to understand this, But it is too hard for me,

I am poor and in troubles from my youth; And having been exalted, I was brought low and into despair.

As for the days of our years, in them are seventy years; And if men should be in strength, eighty years: And the greater part of them would be labor and trouble; For weakness overtakes us, and we shall be chastened.

Shall the throne of iniquity have fellowship with thee, Which frames mischief by an ordinance?

So their heart was brought low with troubles; They were weak, and there was no helper.

As for the head of them that compass me, The mischief of their lips shall cover them.

Why is it that I came forth of the womb to see troubles and distresses, and my days are spent in shame?

Whereas thou hast said, Alas! alas! for the Lord has laid a grievous trouble upon me; I lay down in groaning, I found no rest;

He took his brother by the heel in the womb, and in his labors he had power with God.

They meditated troubles, and wrought wickedness on their beds, and they put it in execution with the daylight; for they have not lifted up their hands to God.

Wherefore hast thou shown me troubles and griefs to look upon, misery and ungodliness? judgment is before me, and the judge receives a reward.

Because of troubles I looked upon the tents of the Ethiopians: The tabernacles also of the land of Midian shall be dismayed.

For the speakers have uttered grievous things, and the diviners have seen false visions, and they have spoken false dreams, they have given vain comfort: therefore have they fallen away like sheep, and been afflicted, because there was no healing.

And these things which I hated, ye did: ye covered with tears the altar of the Lord, and with weeping and groaning because of troubles: is it meet for me to have respect to your sacrifice, or to receive anything from your hands as welcome?

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.

In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.

Now when King Alexander had heard what promises Demetrius had sent unto Jonathan: when also it was told him of the battles and noble acts which he and his brethren had done, and of the pains that they had endured,

For whoso despiseth wisdom and nurture, he is miserable, And their hope is vain, their labors unfruitful, And their works unprofitable:

Rendered to the righteous a reward of their labors, Guided them in a marvelous way, And was unto them for a cover by day, And a light of stars in the night season;

A cheerful countenance is a token of a heart that is in prosperity; And the finding out of parables is a wearisome labor of the mind.

Shalt thou not leave thy travails unto another? And thy labors to be divided by lot?

Talk not much with a fool, And go not to him that hath no understanding: Beware of him, lest thou have trouble, And thou shalt never be defiled with his fooleries: Depart from him, and thou shalt find rest, And never be disquieted with madness.

Many, when a thing was lent them, reckoned it to be found, And put them to trouble that helped them.

Whoso is liberal of his meat, men shall speak well of him; And the report of his good housekeeping will be believed.

became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed

And in those days I will open the store chambers of blessing which are in the heaven, so as to send

Woe to you who build your houses through the grievous toil of others, And all their building materials are the bricks and stones of sin; I tell you ye shall have no peace.

Say not in regard to the righteous and good who are in life: " In our troubled days we have toiled laboriously and experienced every trouble, And met with much evil and been consumed, And have become few and our spirit small.