Strong's G2845 κοίτη (koite)

Thou wast insolent like water, burst not forth with violence, For thou wentest up to the bed of thy father; Then thou defiledst the couch, whereupon thou wentest up.

And for three days no man saw his brother, and no man rose up from his bed for three days: but all the children of Israel had light in all the places where they were.

And if two men revile each other and smite the one the other with a stone or his fist, and he die not, but be laid upon his bed;

Every bed on which he that has the issue shall happen to lie, is unclean; and every seat on which he that has the issue may happen to sit, shall be unclean.

And the man who shall touch his bed, shall wash his garments, and bathe himself in water, and shall be unclean till evening.

And the man whose seed of copulation shall happen to go forth from him, shall then wash his whole body, and shall be unclean until evening.

And every garment, and every skin on which there shall be the seed of copulation shall both be washed with water, and be unclean until evening.

And a woman, if a man shall lie with her with seed of copulation—they shall both bathe themselves in water and shall be unclean until evening.

And whosoever shall touch her bed shall wash his garments, and bathe his body in water, and shall be unclean until evening.

And whether it be while she is on her bed, or on a seat which she may happen to sit upon when he touches her, he shall be unclean till evening.

And if anyone shall lie with her, and her uncleanness be upon him, he shall be unclean seven days; and every bed on which he shall have lain shall be unclean.

And every bed on which she shall lie all the days of her flux shall be to her as the bed of her separation, and every seat whereon she shall sit shall be unclean according to the uncleanness of her separation.

This is the law of the man who has an issue, and if one discharge seed of copulation, so that he should be polluted by it.

And thou shalt not lie with thy neighbor’s wife, to defile thyself with her.

And thou shalt not lie with a man as with a woman, for it is an abomination.

Neither shalt thou lie with any quadruped for copulation, to be polluted with it: neither shall a woman present herself before any quadruped to have connection with it; for it is an abomination.

And if anyone lie carnally with a woman, and she should be a home servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.

And whoever shall lie with a male as with a woman, they have both wrought abomination; let them die the death, they are guilty.

And the man of the seed of Aaron the priest, if he should have leprosy or issue of the reins, shall not eat of the holy things, until he be cleansed; and he that touches any uncleanness of a dead body, or the man whose seed of copulation shall have gone out from him,

and supposing anyone shall lie with her carnally, and the thing shall be hidden from the eyes of her husband, and she should conceal it and be herself defiled, and there be no witness with her, and she should not be taken;

But if being a married woman thou hast transgressed, or been polluted, and anyone has lain with thee, beside thy husband:

Now then slay every male in all the spoil, slay every woman, who has known the lying with man.

And as for all the captivity of women, who have not known the lying with man, save ye them alive.

And persons of women who had not known lying with man, all the souls, thirty-two thousand.

And this shall ye do: every male and every woman that has known the lying with man ye shall devote to destruction, but the virgins ye shall save alive: and they did so.

And they found among the inhabitants of Jabesh-gilead four hundred young virgins, who had not known man by lying with him; and they brought them to Shiloh in the land of Canaan.

And Rechab and Baanah the sons of Rimmon the Beerothite went, and they came in the heat of the day into the house of Ish-bosheth; and he was sleeping on a bed at noon.

And now evil men have slain a righteous man in his house on his bed: now then I will require his blood of your hand, and I will destroy you from off the earth.

And it came to pass toward evening, that David arose off his couch, and walked on the roof of the king’s house, and saw from the roof a woman bathing; and the woman was very beautiful to look upon.

And David called him, and he ate before him and drank, and he made him drunk: and he went out in the evening to lie upon his bed with the servants of his lord, and went not down to his house.

And Jonadab said to him, Lie upon thy bed, and make thyself sick, and thy father shall come in to see thee; and thou shalt say to him, Let, I pray thee, Tamar my sister come, and feed me with morsels, and let her prepare food before my eyes, that I may see and eat at her hands.

brought ten embroidered beds (with double coverings), and ten caldrons, and earthenware, and wheat, and barley, and flour, and meal, and beans, and pulse,

And the servants of the king have gone in to bless our lord King David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne; and the king worshiped upon his bed.

And the sons of Reuben the firstborn of Israel (for he was the firstborn; but because of his going up to his father’s couch, his father gave his blessing to his son Joseph, even the son of Israel; and he was not reckoned as firstborn;

I said that my bed should comfort me, And I would privately counsel with myself on my couch.

sending a dream, Or in the meditation of the night (As when a dreadful alarm happens to fall upon men, In slumberings on the bed):

And again, he chastens him with sickness on his bed, And the multitude of his bones is benumbed.

And the wild beasts come in under the covert, And rest in their lair.

For they fear in their lairs, And lying in wait couch in the woods.

Be ye angry, and sin not; Feel compunction upon your beds For what ye say in your hearts. Pause.

He devises iniquity on his bed; He gives himself to every evil way; And does not abhor evil.

May the Lord help him upon the bed of his pain; Thou hast made all his bed in his sickness.

The saints shall rejoice in glory; And shall exult on their beds.

And my house with cinnamon.

By night on my bed I sought him whom my soul loves: I sought him, but found him not; I called him, but he hearkened not to me.

And an infant shall put his hand on the holes of asps, and on the nest of young asps.

abandoned forever, to be a fold and resting place for flocks, and there shall be none to go after them.

See how they are all blinded: they have not known; they are dumb dogs that will not bark; dreaming of rest, loving to slumber.

On a lofty and high mountain, there is thy bed, and thither thou carriedst up thy meat offerings:

Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.

My people have been lost sheep: their shepherds thrust them out, they caused them to wander on the mountains: they went from mountain to hill, they forgot their resting place.

And the sons of Babylon came to her, into the bed of rest, and they defiled her in her fornication, and she was defiled by them, and her soul was alienated from them.

But there is a God in heaven revealing mysteries, and he has made known to King Nebuchadnezzar what things must come to pass in the last days. Thy dream, and the visions of thy head upon thy bed, are as follows,

O king: thy thoughts upon thy bed arose as to what must come to pass hereafter: and he that reveals mysteries has made known to thee what must come to pass.

I saw a vision, and it terrified me, and I was troubled on my bed, and the visions of my head troubled me.

I had a vision upon my bed; and behold a tree in the midst of the earth, and its height was great.

I beheld in the night vision upon my bed, and, behold, a watcher and a holy one came down from heaven, and cried aloud, and thus he said,

In the first year of Belteshazzar king of the Chaldeans Daniel had a dream, and visions of his head upon his bed: and he wrote his dream.

And their hearts did not cry to me, but they howled on their beds: they pined for oil and wine.

They meditated troubles, and wrought wickedness on their beds, and they put it in execution with the daylight; for they have not lifted up their hands to God.

Jacob shall be completely gathered with all his people: I will surely receive the remnant of Israel; I will cause them to return together, as sheep in trouble, as a flock in the midst of their fold: they shall rush forth from among men through the breach made before them:

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Now when the evening was come, his servants made haste to depart, and Bagoas shut his tent without, and dismissed the waiters from the presence of his lord; and they went to their beds: for they were all weary, because the feast had been long.

And after these things he fell sick, and perceived that he should die.

Now when the king heard these words, he was astonished and sore moved: whereupon he laid him down upon his bed, and fell sick for grief, because it had not befallen him as he looked for.

Their offspring is cursed. Wherefore blessed is the barren that is undefiled, Which hath not known the sinful bed: She shall have fruit in the visitation of souls.

As for the children of adulterers, they shall not come to their perfection, And the seed of an unrighteous bed shall be rooted out.

The most High is not pleased with the offerings of the wicked; Neither is he pacified for sin by the multitude of sacrifices.

Wrath, and envy, trouble, and unquietness, fear of death, and anger, and strife, And in the time of rest upon his bed his night sleep, do change his knowledge.

So shalt thou be truly shamefaced, And find favor before all men.