Strong's G2839 κοινός (koinos)

And it came to pass on the third day, when she had ceased praying, that she put off her mean dress, and put on her glorious apparel. and having called upon God the Overseer and Preserver of all things, she took her two maids, and she leaned upon one, as a delicate female, and the other followed bearing her train. was blooming in the perfection of her beauty; and her face was cheerful, as it were benevolent, but her heart was straitened for fear. covered all over with gold and precious stones, and was very terrible. her. the matter, Esther? I am thy brother; be of good cheer, thou shalt not die, for our command is openly declared to thee, Draw nigh.

But do thou cast in thy lot with us, And let us all provide a common purse, And let us have one pouch:

Neither will he say anything seasonable, or good for the common weal.

It is better to dwell in a corner on the housetop, Than in plastered rooms with unrighteousness, and in an open house.

And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

And all that believed were together, and had all things common;

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

set up altars, and groves, and chapels of idols, and sacrifice swine’s flesh, and unclean beasts:

Howbeit many in Israel were fully resolved and confirmed in themselves not to eat any unclean thing.

he went to the king, not to be an accuser of his countrymen, but seeking the good of all, both public and private:

When this was done, and they had made a common supplication, they besought the merciful Lord to be reconciled with his servants forever.

As for me, I was weak, or else I would have remembered kindly your honor and good will. Returning out of Persia, and being taken with a grievous disease, I thought it necessary to care for the common safety of all:

Therefore I pray and request you to remember the benefits that I have done unto you generally, and in special, and that every man will be still faithful to me and my son.

They ordained also by a common statute and decree, That every year those days should be kept of the whole nation of the Jews.

Who accepted of it according to the common decree of the city, as being desirous to live in peace and suspecting nothing: but when they were gone forth into the deep, they drowned no less than two hundred of them.

So Nicanor in exceeding pride and haughtiness determined to set up a public monument of his victory over Judas and them that were with him.

And they ordained all with a common decree in no case to let that day pass without solemnity, but to celebrate the thirteenth day of the twelfth month, which in the Syrian tongue is called Adar, the day before Mordecai’s day.

cheerfully looking forward to future aid, they abhorred their own apostates, considering them to be national foes, and debarring them from the common usages of social intercourse.

They were sent out unanimously by the generals in the several cities, with such stern and pitiless feeling, that the exceptional nature of the infliction moved even some of their enemies. These, influenced by sentiments of common humanity, and reflecting upon the uncertain issue of life, shed tears at this their miserable expulsion.

They made a public ordinance to commemorate these things for generations to come, as long as they should be sojourners. They thus established these days as days of mirth, not for the purpose of drinking or luxury, but because God had saved them.

Having arrived at Ptolemais, called from the specialty of that district Rose-bearing, where the fleet, in accordance with the general wish, waited for them seven days,

Wrath is an affection, common to pleasure and to pain, if anyone will pay attention when it comes upon him.

then certain persons, bringing in new things contrary to the general unanimity, in various ways fell into calamities.

And when I was born, I drew in the common air, And fell upon the earth, which is of like nature, And the first voice which I uttered was crying, as all others do.

He that liveth forever created all things in general.

Then all the people together hastened, And fell down to the earth upon their faces To worship their Lord God Almighty, the most High.

And he hearkened to them, and proved them ten days.