Strong's G265 ἁμάρτημα (hamartema)

And Jacob was angry, and strove with Laban; and Jacob answered and said to Laban, What is my injustice, and what my sin, that thou hast pursued after me,

And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.

And he shall lay his hand on the head of his sin offering, and they shall slay the kid of the sin offering in the place where they slay the victims for whole burnt offerings.

But let the Levites encamp round about the tabernacle of witness fronting it, and so there shall be no sin among the children of Israel; and the Levites themselves shall keep the guard of the tabernacle of witness.

And the Levite himself shall perform the service of the tabernacle of witness; and they shall bear their iniquities, it is a perpetual statute throughout their generations; and in the midst of the children of Israel they shall not receive an inheritance.

Remember Abraham, and Isaac, and Jacob thy servants, to whom thou sworest by thyself: look not upon the hardness of heart of this people, and their impieties, and their sins.

One witness shall not stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.

And the damsel has not committed a sin worthy of death; as if a man should rise up against his neighbor, and slay him, so is this thing;

Is the sin of Peor too little for you, whereas we have not been cleansed from it until this day, though there was a plague among the congregation of the Lord?

And Joshua said to the people, Indeed ye will not be able to serve the Lord, for God is holy; and he being jealous will not forgive your sins and your transgressions.

And now remove, I pray thee, my sin, and turn back with me, and I will worship the Lord thy God.

And David said to Nathan, I have sinned against the Lord. And Nathan said to David, And the Lord has put away thy sin; thou shalt not die.

Speak, ye priests, to the heart of Jerusalem; comfort her, for her humiliation is accomplished, her sin is put away: for she has received of the Lord’s hand double the amount of her sins.

Cry aloud, and spare not; lift up thy voice as with a trumpet, and declare to my people their sins, and to the house of Jacob their iniquities.

Nay, your iniquities separate between you and God, and because of your sins has he turned away his face from you, so as not to have mercy upon you.

We know, O Lord, our sins, and the iniquities of our fathers: for we have sinned before thee.

Let all their wickedness come before thy face; And strip them, as they have made a gleaning for all my sins: For my groans are many, And my heart is grieved.

And if he beget a mischievous son, shedding blood and committing sins,

And the altars of Aven, the sins of Israel, shall be taken away: thorns and thistles shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.

And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger, whensoever they shall do that which is not fit to be done:

For thy servant is religious, and serveth the God of heaven day and night: now therefore, my lord, I will remain with thee, and thy servant will go out by night into the valley, and I will pray unto God, and he will tell me when they have committed their sins:

As the Lord liveth, who hath kept me in my way that I went, my countenance hath deceived him to his destruction, and yet hath he not committed sin with me, to defile and shame me.

As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.

For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.

betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.

for inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.

Therefore let us lie in wait for the righteous; because he is not for our turn, And he is clean contrary to our doings: He upbraideth us with our offending the law, And objecteth to our infamy the transgressings of our education.

And when they cast up the account of their sins, they shall come with fear: And their own iniquities shall convince them to their face.

But thou hast mercy upon all; for thou canst do all things, And winkest at the sins of men, because they should amend.

But by such works hast thou taught thy people That the just man should be merciful, And hast made thy children to be of a good hope That thou givest repentance for sins.

For while they supposed to lie hidden in their secret sins, They were scattered under a dark veil of forgetfulness, Being horribly astonished, And troubled with strange apparitions.

Humble thyself before thou be sick, And in the time of sins show repentance.

Who will set scourges over my thoughts, And the discipline of wisdom over my heart? That they spare me not for mine ignorances, And it pass not by my sins:

In those days make ready, ye righteous, to raise your prayers as a memorial, And place them as a testimony before the angels, That they may place the sin of the sinners for a memorial before the Most High.