Strong's G2520 καθήκω (katheko)

And the elder said to the younger, Our father is old, and there is no one on the earth who shall come in to us, as it is fit in all the earth.

And the taskmasters hastened them, saying, Fulfill your regular daily tasks, even as when straw was given you.

And the accountants of the children of Israel saw themselves in an evil plight, men saying, Ye shall not fail to deliver the daily rate of the brickmaking.

This is the bread which the Lord has given you to eat. This is that which the Lord has appointed: gather of it each man for his family, an omer for each person, according to the number of your souls, gather each of you with his fellow lodgers.

And having measured the omer full, he that had gathered much had nothing over, and he that had gathered less had no lack; each gathered according to the need of those who belonged to him.

And they gathered it every morning, each man what he needed, and when the sun waxed hot it melted.

And Bezalel wrought, and Oholiab and everyone wise in understanding, to whom was given wisdom and knowledge, to understand to do all the works according to the holy offices, according to all things which the Lord appointed.

And he shall make the second a whole burnt offering, as it is fit; and the priest shall make atonement for his sin which he has sinned, and it shall be forgiven him.

And he brought the whole burnt offering, and offered it in due form.

But he shall acknowledge the firstborn of the hated one to give to him double of all things which shall be found by him, because he is the first of his children, and to him belongs the birthright.

And if the man that sacrificed said, First let the fat be burned, as it is fit, and take for thyself of all things which thy soul desires: then he would say, Nay, for thou shalt give it me now; and if not, I will take it by force.

Injustice, injustice, injustice, will I make it: woe to it: such shall it be until he comes to whom it belongs; and I will deliver it to him.

And their mother went a-whoring: she that bore them disgraced them: for she said, I will go after my lovers, that give me my bread and my water, and my garments, and my linen clothes, my oil and all my necessaries.

And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

and set them before all the people: and afterward they prepared for themselves, and for the priests their brethren, the sons of Aaron.

and are resolved to spend the firstfruits of the corn, and the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.

Then the young man answered the angel, I have heard, brother Azariah, that this maid hath been given to seven men, who all died in the marriage chamber.

for it is meet that thou shouldest marry my daughter: nevertheless I will declare unto thee the truth.

I will further, that there be enrolled among the king’s forces about thirty thousand men of the Jews, unto whom pay shall be given, as belongeth to all the king’s forces.

As for Ptolemais, and the land pertaining thereto, I give it as a free gift to the sanctuary at Jerusalem for the necessary expenses of the sanctuary.

We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:

To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:

this ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to carry three hundred drachmas of silver to the sacrifice of Hercules, which even the bearers thereof thought fit not to bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.

for the temple was filled with riot and reveling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful.

But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king;

But touching such things as he judged to be referred to the king, after ye have advised thereof, send one forthwith, that we may declare as it is convenient for you: for we are now going to Antioch.

But the other, knowing that he was notably prevented by Judas’ policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.

And when they told him that this was not permissible, none of the nation, no, nor even the priests in general, but only the supreme high priest of all, and he only once in a year, being allowed to go in, he would by no means give way.

The king was filled with great and constant joy, and celebrated banquets before the temple idols. His erring heart, far from the truth, and his profane mouth, gave glory to idols, deaf and incapable of speaking or aiding, and uttered unworthy speech against the Greatest God.

It is not meet to despise the poor man that hath understanding; Neither is it convenient to magnify a sinful man.