Strong's G227 ἀληθής (alethes)

And concerning the repetition of the dream to Pharaoh twice, it is because the saying which is from God shall be true, and God will hasten to accomplish it.

then thou shalt inquire and ask, and search diligently, and behold, if the thing is clearly true, and this abomination has taken place among you,

That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.

Frustrating the counsels of the crafty, And their hands shall not perform the truth:

Howbeit, do ye all strengthen yourselves and come now, For I do not find truth in you.

And it came to pass after the Lord had spoken all these words to Job, that the Lord said to Eliphaz the Temanite, Thou hast sinned, and thy two friends: For ye have not said anything true before me, As my servant Job has.

Now then take seven bullocks, and seven rams, And go to my servant Job, And he shall offer a burnt offering for you. And my servant Job shall pray for you, For I will only accept him: For but for his sake, I would have destroyed you, For ye have not spoken the truth against my servant Job.

To receive also hard sayings, And to understand true justice, And how to direct judgment;

That thou mayest answer words of truth to them that question thee.

For who will declare the things from the beginning, that we may know also the former things, and we will say that they are true? there is no one that speaks beforehand, nor anyone that hears your words.

All the nations are gathered together, and princes shall be gathered out of them: who will declare these things? or who will declare to you things from the beginning? let them bring forth their witnesses, and be justified; and let them hear, and declare the truth.

And the vision of the evening and morning that was mentioned is true: and do thou seal the vision; for it is for many days.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

He that hath received his testimony hath set to his seal that God is true.

For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.

If I bear witness of myself, my witness is not true.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.

It is also written in your law, that the testimony of two men is true.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;

By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.

But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.

Therefore, O lord and governor, reject not his word; but lay it up in thy heart, for it is true: for our nation shall not be punished, neither can the sword prevail against them, except they sin against their God.

The king admitted the truth of this reasoning, and commended them. Full power was given them, without warrant or special commission, to destroy those who had transgressed the law of God boldly in every part of the king’s dominions.

And you will, moreover, be despising me to your own punishment.

For wisdom is a loving spirit; And will not acquit a blasphemer of his words: For God is witness of his reins, And a true beholder of his heart, And a hearer of his tongue.

Let us see if his words be true: And let us prove what shall happen in the end of him.

For the very true beginning of her is the desire of discipline; And the care of discipline is love;

For, look, for what things they grudged, when they were punished, That is, for them whom they thought to be gods; now being punished in them, When they saw it, they acknowledged him to be the true God, whom before they denied to know; And therefore came extreme damnation upon them.

But thou, our God, art gracious and true, Long-suffering, and in mercy ordering all things.