Extended Strong's Greek Lexicon (Abbott-Smith based)
end
Usage: ἄκρος, -α, -ον [in LXX for קֶצַח, בֹּהֶן, etc. ;] highest, extreme; as subst., τὸ ἄ., the top, extremity: Mrk.13:27, Luk.16:24, Heb.11:21; pl. (cf. MM, VGT, see word), Mat.24:31.† (AS)
Akron means “extremity” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H206 — aven in the Hebrew Bible.
Strong's G206 ἄκρον (akron) is a Greek Strong's word-study entry. akron (ak'-ron) n. 1. the extremity [neuter of an adjective; probably akin to the base of G188] It has 67 linked Bible usages across 25 books. Visible English usage signals include one. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
akron (ak'-ron) n. 1. the extremity [neuter of an adjective; probably akin to the base of G188] KJV: one end... other, tip, top, uttermost participle See also: G188
How independent scholarly lexicons define Strong's G206. Each definition is shown with its source so you can compare and cite the original reference works.
end
Usage: ἄκρος, -α, -ον [in LXX for קֶצַח, בֹּהֶן, etc. ;] highest, extreme; as subst., τὸ ἄ., the top, extremity: Mrk.13:27, Luk.16:24, Heb.11:21; pl. (cf. MM, VGT, see word), Mat.24:31.† (AS)
The English word each shown verse actually uses to render akron, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, New Testament, and 1 Enoch. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G206 (ἄκρον) appears 88 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
4 indexed usages in New Testament.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
55 indexed usages in Septuagint / Greek Old Testament.
And Jacob rose up in the morning, and took the stone he had laid there by his head, and he set it up as a pillar, and poured oil on the top of it.
And he brought the people into bondage to him, for servants, from one extremity of Egypt to the other,
And he said, Swear to me; and he swore to him. And Israel did reverence, leaning on the top of his staff.
6 indexed usages in Deuterocanonical / Apocrypha.
and I will lead them captives to the utmost parts of all the earth.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted, and his heart was lifted up.
2 indexed usages in 1 Enoch.
ravine: in it also ran a stream underneath the mountain. And to the west thereof there was another mountain, lower than the former and of small elevation, and a ravine deep and dry between them: and another deep and dry ravine was at the extremities of the three mountains. And all the ravines were deep and narrow, (being formed) of hard rock, and trees were not planted upon
And thence I went over the summits of all these mountains, far towards the east of the earth, and passed above the Erythraean sea and went far from it, and passed over the angel Zotiel. And I came to the Garden of Righteousness,
First 67 linked usage excerpts for Strong's G206.
And Jacob rose up in the morning, and took the stone he had laid there by his head, and he set it up as a pillar, and poured oil on the top of it.
And he brought the people into bondage to him, for servants, from one extremity of Egypt to the other,
And he said, Swear to me; and he swore to him. And Israel did reverence, leaning on the top of his staff.
And thou shalt kill it, and take of the blood of it, and put it on the tip of Aaron’s right ear, and on the thumb of his right hand, and on the great toe of his right foot, and on the tips of the right ears of his sons, and on the thumbs of their right hands, and on the great toes of their right feet.
And be ready by the morning, and thou shalt go up to the Mount Sinai, and shalt stand there for me on the top of the mountain.
And they made two golden rings, and put them on the two projections on the top of the oracle, and on the top of the hinder part of the ephod within.
one cherub on the one end of the propitiatory, and another cherub on the other end of the propitiatory,
And as to their lamps, which are on the ends, knops proceeded from them; and sockets proceeding from them, that the lamps might be upon them; and the seventh socket, on the top of the candlestick, on the summit above, entirely of solid gold.
And Moses brought near the sons of Aaron; and Moses put of the blood on the tips of their right ears, and on the thumbs of their right hands, and on the great toes of their right feet, and Moses poured out the blood on the altar round about.
And he took the fat, and the rump, and the fat on the belly, and the lobe of the liver, and the two kidneys, and the fat that is upon them, and the right shoulder.
And the priest shall take of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of the person under cleansing, and on the thumb of his right hand, and on the great toe of his right foot.
And the remaining oil that is in his hand, the priest shall put on the tip of the right ear of him that is under cleansing, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass offering.
And he shall slay the lamb of the trespass offering; and the priest shall take of the blood of the trespass offering, and put it on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot.
And the priest shall put of the oil that is on his hand on the tip of the right ear of him that is under purification, and on the thumb of his right hand, and on the great toe of his right foot, on the place of the blood of the trespass offering.
Ask of the former days which were before thee, from the day when God created man upon the earth, and beginning at the one end of heaven to the other end of heaven, if there has happened anything like to this great event, if such a thing has been heard:
of the gods of the nations that are round about you, who are near thee or at a distance from thee, from one end of the earth to the other;
And the Lord thy God shall scatter thee among all nations, from one end of the earth to the other; and thou shalt there serve other gods, wood and stone, which thou hast not known, nor thy fathers.
If thy dispersion be from one end of heaven to the other, thence will the Lord thy God gather thee, and thence will the Lord thy God take thee.
His beauty is as the firstling of his bull, His horns are the horns of a unicorn; With them he shall thrust the nations at once, even from the end of the earth: These are the ten thousands of Ephraim, And these are the thousands of Manasseh.
And Adoni-bezek fled, and they pursued after him, and took him, and cut off his thumbs and his great toes.
And Adoni-bezek said, Seventy kings, having their thumbs and their great toes cut off, gathered their food under my table: as I therefore have done, so God has recompensed me: and they brought him to Jerusalem, and he died there.
And the angel of the Lord stretched out the end of the rod that was in his hand, and touched the flesh and the unleavened bread; and fire came up out of the rock, and consumed the flesh and the unleavened bread, and the angel of the Lord vanished from his sight.
The Lord will weaken his adversary; The Lord is holy. Let not the wise man boast in his wisdom, Nor let the mighty man boast in his strength, And let not the rich man boast in his wealth; But let him that boasts boast in this, To understand and know the Lord, And to execute judgment and justice in the midst of the earth. The Lord has gone up to the heavens, and has thundered: He will judge the extremities of the earth, And he gives strength to our kings, And will exalt the horn of his Christ. And she left him there before the Lord,
And the Lord manifested himself again in Shiloh, for the Lord revealed himself to Samuel; and Samuel was accredited to all Israel as a prophet to the Lord from one end of the land to the other: and Eli was very old, and his sons kept advancing in wickedness, and their way was evil before the Lord.
And Saul sat on the top of the hill under the pomegranate tree that is in Migron, and there were with him about six hundred men.
And Jonathan had not heard when his father adjured the people; and he reached forth the end of the staff that was in his hand, and dipped it into the honeycomb, and returned his hand to his mouth, and his eyes recovered their sight.
And Saul said to Jonathan, Tell me what thou hast done: and Jonathan told him, and said, I did indeed taste a little honey, with the end of my staff that was in my hand, and, lo! I am to die.
And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
And it shall be, when thou shalt hear the sound of their tumult in the tops of the pear trees, then thou shalt go into the battle: for God has gone out before thee to smite the army of the Philistines.
Tomorrow go ye down against them: behold, they come up by the ascent of Ziz, and ye shall find them at the extremity of the river of the wilderness of Jeriel.
And the children of Judah took ten thousand prisoners, and they carried them to the top of the precipice, and cast them headlong from the top of the precipice, and they were all dashed to pieces.
But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
His going forth is from the extremity of heaven, And his circuit to the other end of heaven: And no one shall be hidden from his heat.
There shall be an establishment on the earth on the tops of the mountains: The fruit thereof shall be exalted above Lebanon, And they of the city shall flourish as grass of the earth.
And she makes proclamation on the top of the walls, And sits by the gates of princes; And at the gates of the city boldly says,
For she is on lofty eminences, And stands in the midst of the ways.
tracts, And the highest inhabited parts of the world.
But the eyes of a fool go to the ends of the earth.
Who has gone up to heaven, and come down? who has gathered the winds in his * bosom? who has wrapped up the waters in a garment? who has dominion of all the ends of the earth? what is his name? or what is the name of his children?
For in the last days the mountain of the Lord shall be glorious, and the house of God shall be on the top of the mountains, and it shall be exalted above the hills; and all nations shall come to it.
Therefore shall he lift up a signal to the nations that are afar, and shall hiss for them from the end of the earth; and, behold, they are coming very quickly.
to come from a land afar off, from the utmost foundation of heaven; the Lord and his warriors are coming to destroy all the world.
and as if there should be left stubble therein, or as it were the berries of an olive tree, two or three on the topmost bough, or as if four or five should be left on their branches; thus saith the Lord, the God of Israel.
And the fading flower of the glorious hope on the top of the high mountain shall be as the early fig; he that sees it, before he takes it into his hand, will desire to swallow it down.
And now, hast thou not known? hast thou not heard? the eternal God, the God that formed the ends of the earth, shall not hunger, nor be weary, and there is no searching of his understanding.
whom I have taken hold of from the ends of the earth, and from the high places of it I have called thee, and said to thee, Thou art my servant; I have chosen thee, and I have not forsaken thee.
Sing a new hymn to the Lord: ye who are his dominion, glorify his name from the end of the earth: ye that go down to the sea, and sail upon it; the islands, and they that dwell in them.
Rejoice, thou wilderness, and the villages thereof, the hamlets, and the dwellers in Kedar: the inhabitants of the rock shall rejoice, they shall shout from the top of the mountains.
I will say to the north, Bring; and to the south, Keep not back; bring my sons from the land afar off, and my daughters from the ends of the earth;
Thy sons are the perplexed ones, that sleep at the top of every street as a half-boiled beet; they that are full of the anger of the Lord, caused to faint by the Lord God.
The ravagers are come to every passage in the wilderness: for the sword of the Lord will devour from one end of the land to the other: no flesh has any peace.
And I will bring upon Elam the four winds from the four corners of heaven, and I will disperse them toward all these winds; and there shall be no nation to which they shall not come—even the outcasts of Elam.
he cropped off the ends of the tender twigs, and brought them into the land of Canaan; he laid them up in a walled city.
And the Lord shall stand, and see, and feed his flock with power, and they shall dwell in the glory of the name of the Lord their God: for now shall they be magnified to the ends of the earth.
If a man should take holy flesh in the skirt of his garment, and the skirt of his garment should touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
and I will lead them captives to the utmost parts of all the earth.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
and went through to the ends of the earth, and took spoils of many nations, insomuch that the earth was quiet before him; whereupon he was exalted, and his heart was lifted up.
and that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
He provided victuals for the cities, and set in them all manner of munition, so that his honorable name was renowned unto the end of the world.
Therefore he assured him by an oath, That he would bless the nations in his seed, And that he would multiply him as the dust of the earth, And exalt his seed as the stars, And cause them to inherit from sea to sea, And from the river unto the utmost part of the land.
ravine: in it also ran a stream underneath the mountain. And to the west thereof there was another mountain, lower than the former and of small elevation, and a ravine deep and dry between them: and another deep and dry ravine was at the extremities of the three mountains. And all the ravines were deep and narrow, (being formed) of hard rock, and trees were not planted upon
And thence I went over the summits of all these mountains, far towards the east of the earth, and passed above the Erythraean sea and went far from it, and passed over the angel Zotiel. And I came to the Garden of Righteousness,
Every indexed verse link for Strong's G206, grouped by book.
Akron (Strong's G206) is a Greek word most simply glossed "extremity". akron (ak'-ron) n. 1. the extremity [neuter of an adjective; probably akin to the base of G188]
This page currently indexes 67 linked usages for Strong's G206 across 25 books.
Use the linked verse references on this page to study Strong's G206 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and 1 Enoch.
The visible usage excerpts most often surface English words such as one. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 55 in Septuagint / Greek Old Testament, 6 in Deuterocanonical / Apocrypha, and 2 in 1 Enoch for Strong's G206, with linked reader references where each row is available.