Strong's G203 ἀκροβυστία (akrobystia)

And ye shall be circumcised in the flesh of your foreskin, and it shall be for a sign of a covenant between me and you.

And the uncircumcised male, who shall not be circumcised in the flesh of his foreskin on the eighth day, that soul shall be utterly destroyed from its family, for he has broken my covenant.

And Abraham took Ishmael his son, and all his homeborn servants, and all those bought with money, and every male of the men in the house of Abraham, and he circumcised their foreskins in the time of that day, according as God spoke to him.

And Abraham was ninety-nine years old, when he was circumcised in the flesh of his foreskin.

And Ishmael his son was thirteen years old when he was circumcised in the flesh of his foreskin.

And Simeon and Levi, the brothers of Dinah, said to them, We shall not be able to do this thing, to give our sister to a man who is uncircumcised, for it is a reproach to us.

And all that went in at the gate of their city hearkened to Hamor and Shechem his son, and they were circumcised in the flesh of their foreskin every male.

And Zipporah having taken a stone cut off the foreskin of her son, and fell at his feet and said, The blood of the circumcision of my son is staunched:

And on the eighth day she shall circumcise the flesh of his foreskin.

And Joshua made sharp knives of stone, and circumcised the children of Israel at the place called the Hill of Foreskins.

And Saul said, Thus shall ye speak to David, The king wants no gift but a hundred foreskins of the Philistines, to avenge himself on the king’s enemies. Now Saul thought to cast him into the hands of the Philistines.

And David arose, and went, he and his men, and smote among the Philistines a hundred men: and he brought their foreskins, and he becomes the king’s son-in-law, and Saul gives him Michal his daughter to wife.

And David sent messengers to Ish-bosheth the son of Saul, saying, Restore me my wife Michal, whom I took for a hundred foreskins of the Philistines.

Behold, the days come, saith the Lord, when I will visit upon all the circumcised their uncircumcision;

Saying, Thou wentest in to men uncircumcised, and didst eat with them.

For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And when Achior had seen all that the God of Israel had done, he believed in God greatly, and circumcised the flesh of his foreskin, and was joined unto the house of Israel unto this day.

and made themselves uncircumcised, and forsook the holy covenant, and joined themselves to the heathen, and were sold to do mischief.