Extended Strong's Greek Lexicon (Abbott-Smith based)
remaining
Usage: ἐπί-λοιπος, -ον (λοιπός), [in LXX for יָתַר, שָׁאַר ;] still left, remaining: χρόνος, 1Pe.4:2.† (AS)
Epiloipos means “rest” — full meaning, definition, and every linked Bible usage across the indexed canon.
Same number, other testament: Strong's H1954 — hoshea (“Hosea”) in the Hebrew Bible.
Strong's G1954 ἐπίλοιπος (epiloipos) is a Greek Strong's word-study entry. epiloipos (ep-il'-oy-pos) adj. 1. left over, i.e. remaining [from G1909 and G3062] It has 24 linked Bible usages across 11 books. Visible English usage signals include rest. Indexed coverage on this page includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
epiloipos (ep-il'-oy-pos) adj. 1. left over, i.e. remaining [from G1909 and G3062] KJV: rest Root(s): G1909, G3062
How independent scholarly lexicons define Strong's G1954. Each definition is shown with its source so you can compare and cite the original reference works.
remaining
Usage: ἐπί-λοιπος, -ον (λοιπός), [in LXX for יָתַר, שָׁאַר ;] still left, remaining: χρόνος, 1Pe.4:2.† (AS)
The English word each shown verse actually uses to render epiloipos, taken from the interlinear word alignment (the same word underlined in the excerpts below). Where a rendering is used more than once, the count is shown.
Indexed coverage includes Septuagint / Greek Old Testament, Deuterocanonical / Apocrypha, and New Testament. Each section below keeps corpus counts and sample passages visible so readers can compare the word across contexts instead of reading one flat concordance list.
Strong's G1954 (ἐπίλοιπος) appears 23 times in the Greek Septuagint — the Old Testament the New Testament authors quoted.
Sample Septuagint occurrences:
Indexed usage grouped by testament and extended corpus so readers can compare this word across the Bible, Septuagint, deuterocanonical books, and 1 Enoch where present.
1 indexed usage in New Testament.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
12 indexed usages in Septuagint / Greek Old Testament.
And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.
And the rest shall hear and fear, and do no more according to this evil thing in the midst of you.
And the men of his city shall stone him with stones, and he shall die; and thou shalt remove the evil one from yourselves, and the rest shall hear and fear.
11 indexed usages in Deuterocanonical / Apocrypha.
who slew their young men with the sword, yea, even within the compass of their holy temple, and spared neither young man nor maid, old man nor child, among them; for he delivered all into their hands.
And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty-nine, vials of gold thirty, and of silver two thousand four hundred and ten, and a thousand other vessels.
Which thing when Judas perceived, he went forth to meet him, and so he smote him, and slew him: many also fell down slain, but the rest fled.
First 24 linked usage excerpts for Strong's G1954.
And if he should sanctify his field in the latter time after the release, the priest shall reckon to him the money for the remaining years, until the next year of release, and it shall be deducted as an equivalent from his full valuation.
And the rest shall hear and fear, and do no more according to this evil thing in the midst of you.
And the men of his city shall stone him with stones, and he shall die; and thou shalt remove the evil one from yourselves, and the rest shall hear and fear.
And she came and told the man of God: and Elisha said, Go, and sell the oil, and thou shalt pay thy debts, and thou and thy sons shall live of the remaining oil.
I said in the end of my days, I shall go to the gates of the grave: I shall part with the remainder of my years.
and all the mingled people, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,
And as for the remaining vessels,
and there shall not one be preserved of the remnant of Judah that sojourn in the land of Egypt, to return to the land of Judah, to which they hope in their hearts to return: they shall not return, but only they that escape.
And they sought mercies from the God of heaven concerning this mystery; that Daniel and his friends might not perish with the rest of the wise men of Babylon.
After this one I looked, and behold a fourth beast, dreadful and terrible, and exceedingly strong, and its teeth were of iron; devouring and crushing to atoms, and it trampled the remainder with its feet: and it was altogether different from all the beasts that were before it; and it had ten horns.
Then I inquired carefully concerning the fourth beast; for it differed from every other beast, exceeding dreadful: its teeth were of iron, and its claws of brass, devouring, and utterly breaking to pieces, and it trampled the remainder with its feet:
Therefore shall he appoint them to wait till the time of her that travails: she shall bring forth, and then the remnant of their brethren shall return to the children of Israel.
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
who slew their young men with the sword, yea, even within the compass of their holy temple, and spared neither young man nor maid, old man nor child, among them; for he delivered all into their hands.
And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty-nine, vials of gold thirty, and of silver two thousand four hundred and ten, and a thousand other vessels.
Which thing when Judas perceived, he went forth to meet him, and so he smote him, and slew him: many also fell down slain, but the rest fled.
So he left Joseph the son of Zechariah, and Azariah, captains of the people, with the remnant of the host in Judea to keep it.
As for the remnant of the horsemen, they set them on this side and that side at the two parts of the host, giving them signs what to do, and being harnessed all over amidst the ranks.
Even so destroy thou this host before us this day, that the rest may know that he hath spoken blasphemously against thy sanctuary, and judge thou him according to his wickedness.
and that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
It was told him besides, how they destroyed and brought under their dominion all other kingdoms and isles that at any time resisted them;
Then Jonathan and they that were with him rose up against them from the place where they lay in ambush, and made a slaughter of them in such sort, as many fell down dead, and the remnant fled into the mountain, and they took all their spoils.
For by the punishment of them in one body we perceive that we have found the only means of establishing our affairs for the future on a firm and satisfactory basis.
The husbands of these, in the prime of their youthful vigor, instead of crowns wore halters round their necks; instead of feasting and youthful jollity, spent the rest of their nuptial days in wailings, and saw only the grave at hand.
Every indexed verse link for Strong's G1954, grouped by book.
Epiloipos (Strong's G1954) is a Greek word most simply glossed "rest". epiloipos (ep-il'-oy-pos) adj. 1. left over, i.e. remaining [from G1909 and G3062]
This page currently indexes 24 linked usages for Strong's G1954 across 11 books.
Use the linked verse references on this page to study Strong's G1954 in context. The indexed coverage includes New Testament, Septuagint / Greek Old Testament, and Deuterocanonical / Apocrypha.
The visible usage excerpts most often surface English words such as rest. These are scanning signals from the displayed verses, not replacements for the original-language definition.
Yes. The current local index includes 12 in Septuagint / Greek Old Testament and 11 in Deuterocanonical / Apocrypha for Strong's G1954, with linked reader references where each row is available.