Strong's G1855 ἔξωθεν (exothen)

Make therefore for thyself an ark of square timber; thou shalt make the ark in compartments, and thou shalt pitch it within and without with pitch.

And they that entered went in male and female of all flesh, as God commanded Noah, and the Lord God shut the ark outside of him.

Because the Lord had fast closed from without every womb in the house of Abimelech, because of Sarah Abraham’s wife.

And thou shalt gild it with pure gold, thou shalt gild it within and without; and thou shalt make for it golden wreaths twisted round about.

And thou shalt set the table outside the veil, and the candlestick opposite the table on the south side of the tabernacle; and thou shalt put the table on the north side of the tabernacle.

in the tabernacle of the testimony, without the veil that is before the ark of the covenant, shall Aaron and his sons burn it from evening until morning, before the Lord: it is a perpetual ordinance throughout your generations of the children of Israel.

and overlaid it with pure gold within and without;

And he put the table in the tabernacle of witness, on the north side without the veil of the tabernacle.

outside the veil in the tabernacle of witness; and Aaron and his sons shall burn it from evening until morning before the Lord continually, a perpetual statute throughout your generations.

Without, the sword shall bereave them of children, And terror shall issue out of the secret chambers; The young man shall perish with the virgin, The suckling with him who has grown old.

And there was a strong tower in the midst of the city; and thither all the men and the women of the city fled, and shut the door without them, and went up on the roof of the tower.

And he had thirty sons, and thirty daughters, whom he sent forth; and he brought in thirty daughters for his sons from without; and he judged Israel seven years.

was five cubits broad, and the middle part six, and the third was seven cubits broad; for he formed an interval to the house round about without the house, that they might not touch the walls of the house.

All these were of costly stones, sculptured at intervals within even from the foundation even to the top, and outward to the great court,

And he said to her, Go, borrow for thyself vessels without of all thy neighbors, even empty vessels; borrow not a few.

And he carried out the grove from the house of the Lord to the brook Kidron, and burned it at the brook Kidron, and reduced it to powder, and cast its powder on the sepulchers of the sons of the people.

This Psalm is a genuine one of David, though supernumerary, composed when he fought in single combat with Goliath. I was small among my brethren, And youngest in my father’s house: I tended my father’s sheep.

And I allowed my wrath to come to the full, yet I kept it in, and did not utterly destroy them: I will pour it out on the children without, and on the assembly of young men together: for man and woman shall be taken together, the old man with him that is full of days.

For death has come up through your windows, it has entered into our land, to destroy the infants without, and the young men from the streets.

vessels.

And the Lord said to me, Read these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.

Thus saith the Lord; Behold, I will turn back the weapons of war wherewith ye fight against the Chaldeans that have besieged you from outside the wall, and I will gather them into the midst of this city.

And slain men shall fall in the land of the Chaldeans, and men pierced through shall fall without it.

Thus saith the Lord; There shall yet be heard in this place, of which ye say, It is destitute of men and cattle, in the cities of Judah, and in the streets of Jerusalem, the places that have been made desolate for want of men and cattle,

Then the king commanded, and they cast him into the prison, and gave him a loaf a day out of the place where they bake, until the bread failed out of the city. So Jeremiah continued in the court of the prison.

So mine anger and my wrath dropped upon them, and was kindled in the gates of Judah, and in the streets of Jerusalem; and they became a desolation and a waste, as at this day.

Have ye forgotten the sins of your fathers, and the sins of the kings of Judah, and the sins of your princes, and the sins of your wives, which they wrought in the land of Judah, and in the streets of Jerusalem?

For we will surely perform every word that shall proceed out of our mouth, to burn incense to the queen of heaven, and to pour drink offerings to her, as we and our fathers have done, and our kings and princes, in the cities of Judah, and in the streets of Jerusalem: and so we were filled with bread, and were well, and saw no evils.

Did not the Lord remember the incense which ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, and your kings, and your princes, and the people of the land? and came it not into his heart?

Behold, O Lord; for I am afflicted: My belly is troubled, And my heart is turned within me; For I have been grievously rebellious: Abroad the sword has bereaved me, Even as death at home.

There shall be war with the sword without, and famine and pestilence within: he that is in the field shall die by the sword; and famine and pestilence shall destroy them that are in the city.

And behold a wall round about the house without, and in the man’s hand a reed, the measure of it was six cubits by the cubit, and a span: and he measured across the front wall; the breadth was equal to the reed, and the length of it equal to the reed.

And the open space of the gate without to the open space of the porch of the gate within was fifty cubits.

and the breadth of the wall of each side without was five cubits; and the spaces that were left between the sides of the house,

And almost all the way to the inner, and close to the outer side, and upon all the wall round about within and without,

And there was carved work upon them, and cherubs on the doors of the temple, and palm trees according to the carving of the sanctuary; and there were stout planks in front of the porch without.

And there was light without, corresponding to the chambers of the outer court looking toward the front of the northern chambers; the length of them was fifty cubits.

And they shall take the calf of the sin offering, and it shall be consumed by fire in the separate place of the house, outside the sanctuary.

And the prince shall enter by the way of the porch of the inner gate, and shall stand at the entrance of the gate, and the priests shall prepare his whole burnt offerings and his peace offerings, and he shall worship at the entrance of the gate: then shall he come forth; but the gate shall not be shut till evening.

And he brought me out by the way of the northern gate, and he led me round by the way outside to the gate of the court that looks eastward; and, behold, water came down from the right side,

Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Ye fools, did not he that made that which is without make that which is within also?

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.

Now when the evening was come, his servants made haste to depart, and Bagoas shut his tent without, and dismissed the waiters from the presence of his lord; and they went to their beds: for they were all weary, because the feast had been long.

And it is but fair that we should allow, that the power belongs to reasoning, since it masters external miseries.

Knowing that religious reasoning is lord of the passions, and those not only inward but outward.

I will cause to cease out of the cities of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.

And the chief of the eunuchs gave them names: to Daniel, Belteshazzar; and to Hananiah, Shadrach; and to Mishael, Meshach; and to Azariah, Abednego.