Strong's G1782 ἐντεῦθεν (enteuthen)

And the man said to him, They have departed hence, for I heard them saying, Let us go to Dothan; and Joseph went after his brethren, and found them in Dothan.

herein shall ye be manifested; by the health of Pharaoh, ye shall not depart hence, unless your younger brother come hither.

And Joseph adjured the sons of Israel, saying, At the visitation with which God shall visit you, then ye shall carry up my bones hence with you.

And the Lord said to Moses, I will yet bring one plague upon Pharaoh and upon Egypt, and after that he will send you forth thence; and whenever he sends you forth with everything, he will indeed drive you out.

And Moses said to the people, Remember this day, in which ye came forth out of the land of Egypt, out of the house of bondage, for with a strong hand the Lord brought you forth thence; and leaven shall not be eaten.

And Moses took the bones of Joseph with him, for he had solemnly adjured the children of Israel, saying, God will surely visit you, and ye shall carry up my bones hence with you.

But the hands of Moses were heavy, and they took a stone and put it under him, and he sat upon it; and Aaron and Hur supported his hands one on this side and the other on that, and the hands of Moses were supported till the going down of the sun.

And the Lord spoke to Moses, saying, Go quickly, descend hence, for thy people whom thou broughtest out of the land of Egypt have transgressed;

And the Lord said to Moses, Go forward, go up hence, thou and thy people, whom thou broughtest out of the land of Egypt, into the land which I swore to Abraham, and Isaac, and Jacob, saying, I will give it to your seed.

And he says to him, If thou go not up with us thyself, bring me not up hence.

And there went forth a wind from the Lord, and brought quails over from the sea; and it brought them down upon the camp a day’s journey on this side, and a day’s journey on that side, round about the camp, as it were two cubits from the earth.

And the angel of the Lord stood in the avenues of the vines, a fence being on this side and a fence on that.

And the Lord said to me, Arise, go down quickly from hence, for thy people whom thou broughtest out of the land of Egypt have transgressed; they have gone aside quickly out of the way which I commanded them, and have made themselves a molten image.

And these came forth out of the city to meet them; and they were in the midst of the army, some being on this side, and some on that; and they smote them until there was not left of them one who survived and escaped.

depart not hence until I come to thee, and I will bring forth an offering and offer it before thee: and he said, I will remain until thou return.

And Boaz said to Ruth, Hast thou not heard, my daughter? go not to glean in another field; and depart not thou hence, join thyself here with my damsels.

And Joab the son of Zeruiah, and the servants of David, went forth from Hebron, and met them at the fountain of Gibeon, at the same place: and these sat down by the fountain on this side, and those by the fountain on that side.

Depart hence eastward, and hide thee by the brook of Cherith, that is before Jordan.

For thou shalt go forth thence also with thy hands upon thy head; for the Lord has rejected thy hope, and thou shalt not prosper in it.

And the king commanded Ebed-melech, saying, Take with thee hence thirty men, and bring him up out of the dungeon, that he die not.

And I Daniel saw, and, behold, two others stood, one on one side of the bank of the river, and the other on the other side of the bank of the river.

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.

By this also ye must know that women have dominion over you: do ye not labor and toil, and give and bring all to the woman?

And Raguel said, Then take her from henceforth according to the manner, for thou art her cousin, and she is thine, and the merciful God give you good success in all things.

For before the days of the marriage were finished, Raguel had said unto him by an oath, that he should not depart till the fourteen days of the marriage were expired;

But his father-in-law said unto him, Tarry with me, and I will send to thy father, and they shall declare unto him how things go with thee.

Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.

of the sinners. Such has been made for the spirits of men who were not righteous but sinners, who were complete in transgression, and of the transgressors they shall be companions: but their spirits shall not be slain in the day of judgement nor shall they be raised from thence.'